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Gunla Bajan

From Wikipedia, the free encyclopedia
Buddhist devotional music in Nepal
Kansakar Gunla Bajan players at Kathmandu Durbar Square.
Asan Gunla Bajan players
Tebaha Gunla Bajan players

Gunlā Bājan (Newar:गुंला बाजं) is Buddhist devotional music played by theNewars ofNepal.[1] "Gunla" is the name of the tenth month in theNepal Sambat calendar, which corresponds to August in theGregorian calendar and "bajan" means "music" and "music playing group".[2]

Gunla is a sacred month for the Newar Buddhist community[3] when they recite theBuddhist scriptures and visit places of worship playing devotional music. The practice of observing the sacred month is descended from therains retreat dating from theBuddha's time when monks are to stay in one place and taught theDhamma to the locals during this period.[4]

Performances

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Societies based on locality or caste, in which membership is hereditary, organize Gunla Bajan performances. These groups follow an annual calendar of public performances. They also conduct music lessons and hold religious festivals, hymn singing sessions and feasts.[5]

The most important activity of the year is making daily pilgrimages during Gunla toSwayambhu and other Buddhist sites playing Gunla music. The main days during the holy month are Bahidyah Swahwanegu (बहीद्यः स्वःवनेगु), when devotees playing Gunla music visit sacred courtyards to view the images of Bahidyah (Dipankara Buddha) andpaubha paintings put on display for the festival;[6] and Nisala Chhawanegu (निसला छा:वनेगु), when offerings are made to Swayambhu and concerts are held at one's neighborhoods. Gunla musical bands also lead processions during New Year's Day of Nepal Sambat.

Music

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A performance of Gunla music[7] starts with Dyah Lhayegu, a short salutation to the deities. Separate pieces of music are played when marching in procession, going around a shrine and crossing a bridge. These are known as Lawantah, Chwoh, Graha, Astar, Palimaa and Partaal.

During processions, musicians usually play the tunes of seasonal songs or other traditional songs backed by drums and cymbals. Tunes of modern hits are also played.

Gwara is a long piece of music which is played in temple squares and sacred courtyards with the musicians standing in a circle. It is 15 to 20 minutes long. The popular ones are Annapurna Gwara, Swetkali Gwara and Sangin Gwara.

Instruments

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The double-sided drum known as "dhaa" (धा:), which is the main instrument in Gunla music, is believed to have been played in the Kathmandu Valley for 2,000 years. It is struck on the left side with a short stick and on the right side with the hand.

Trumpets and clarinets are used to play the tune. Originally, local wind instruments known as "mwahali" (म्वाहालि) and "basuri" (बासुरि) provided the tune.

The other instruments used are "taa" (ता:) and "bhusya" (भुस्या:), small and large cymbals respectively. The "naykhin" (नायखिं) small drum and "chhusya" (छुस्या:) cymbals form a separate set of instruments. The "payentah" (पंयता:) is a long trumpet.[8][9]

References

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  1. ^Lewis, Todd T. (January 1996)."Notes on the Uray and the Modernization of Newar Buddhism"(PDF).Contributions to Nepalese Studies. Retrieved4 January 2012. Page 111.
  2. ^Lewis, Todd T. (Winter 1993)."Contributions to the Study of Popular Buddhism: The Newar Buddhist Festival of Gumla Dharma".Journal of the International Association of Buddhist Studies. Retrieved19 February 2013. Page 328.
  3. ^Locke, John K. (2008)."Unique Features of Newar Buddhism". Nagarjuna Institute of Exact Methods. Archived fromthe original on 24 March 2012. Retrieved5 January 2012.
  4. ^LeVine, Sarah and Gellner, David N. (2005)Rebuilding Buddhism: The Theravada Movement in Twentieth-Century Nepal. Harvard University Press.ISBN 978-0-674-01908-9. Page 64. Retrieved 5 January 2012.
  5. ^"Music of Buddha".The Himalayan Times. 5 August 2011. Archived fromthe original on 10 September 2011. Retrieved4 January 2012.
  6. ^Locke, John Kerr (1985)Buddhist Monasteries of Nepal: A Survey of the Bahas and Bahis of the Kathmandu Valley. Kathmandu: Sahayogi Press. Page 408.
  7. ^University of New Mexico, Laboratory of Anthropology (Museum of New Mexico) (1960)."Gunla Baja".Journal of Anthropological Research, Volume 16. University of New Mexico. Retrieved5 January 2012. Page 415.
  8. ^Lewis, Todd T. (Winter 1993)."Contributions to the Study of Popular Buddhism: The Newar Buddhist Festival of Gumla Dharma".Journal of the International Association of Buddhist Studies. Retrieved19 February 2013. Page 328.
  9. ^Vajracharya, Madansen (1998)."Lokabaja in Newar Buddhist Culture". Archived from the original on July 23, 2011. Retrieved4 January 2012.
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