Pejorative term for Greek-identifying people
Grecomans orGraecomans (Greek :Γραικομάνοι ,romanized : Graikománoi ;Bulgarian :Гъркомани ,romanized : Gărkomani ;Macedonian :Гркомани ,romanized : Grkomani ;Romanian :Grecomani ;Albanian :Grekomanë ;Aromanian :Gricumanji ) is apejorative term used inBulgaria ,North Macedonia ,Romania , andAlbania to characterizeAlbanian-speaking ,[ 1] Aromanian-speaking ,[ 2] andSlavic-speaking [ 3] people who self-identify as ethnicGreeks . In the region ofMacedonia it appeared during the 19th and early 20th centurynationalist propaganda campaigns and thestruggle for Macedonia .[ 4] [ 5] The term generally means "pretending to be a Greek" and implies a non-Greek origin.[ 6] Another meaning of the term isfanatic Greeks .[ 7] The term has been also employed byethnic Macedonians againstSlavic Macedonians with a Greek identity .[ 8] The "Grecomans" are regarded as ethnic Greeks inGreece , but as members of originally non-Greek, but subsequentlyHellenized minorities, in the neighboring countries.[ 9]
^ Skendi 1967 , pp. 151, 309.^ Kahl 2002 , p. 151.^ Karakasidou 1997 , p. 106;Mackridge & Yannakakis 1997 , p. 148 (Note #11);Nugent 2002 , p. 181;Cowan 2000 , p. 40;Danforth 1997 , pp. 245–246;Kalyvas 2006 , p. 312 (Footnote #65);Rossos 2008 , p. 145;Brown 2003 , p. 82.^ Ivo Banac (1984).The National Question in Yugoslavia: Origins, History, Politics, . Cornell University Press. p. 313.ISBN 0801494931 . ^ Vermeulen, Hans (1984). "Greek cultural dominance among the Orthodox population of Macedonia during the last period of Ottoman rule". In Blok, Anton; Driessen, Henk (eds.).Cultural Dominance in the Mediterranean Area . Nijmegen: Katholieke Universiteit. pp. 225– 255. ^ Van Boeschoten 2006 , p. 367.^ "The Macedonian Affair - A Historical Review of the Attempts to Create a Counterfeit Nation (Institute of International and Strategic Studies in Athens, Greece)" . Hellenic Resources Network. 1995–2009. Retrieved12 February 2011 .^ Danforth 1997 , p. 221.^ Kontogiorgi 2006 , pp. 233–234.Brown, Keith (2003).The Past in Question: Modern Macedonia and the Uncertainties of Nation . Princeton, New Jersey: Princeton University Press.ISBN 0-691-09995-2 . Cowan, Jane K. (2000).Macedonia: The Politics of Identity and Difference . Sterling, Virginia: Pluto Press.ISBN 0-7453-1589-5 . Danforth, Loring M. (1997).The Macedonian Conflict: Ethnic Nationalism in a Transnational World . Princeton, New Jersey: Princeton University Press.ISBN 0-691-04356-6 . Kahl, Thede (June 2002)."The Ethnicity of Aromanians after 1990: The Identity of a Minority that Behaves like a Majority" .Ethnologia Balkanica .Kalyvas, Stathis N. (2006).The Logic of Violence in Civil War . Cambridge, United Kingdom: Cambridge University Press.ISBN 0-521-85409-1 . Karakasidou, Anastasia N. (1997).Fields of Wheat, Hills of Blood: Passages to Nationhood in Greek Macedonia, 1870-1990 . Chicago, Illinois: University of Chicago Press.ISBN 0-226-42494-4 . Kontogiorgi, Elisabeth (2006).Population Exchange in Greek Macedonia: The Rural Settlement of Refugees 1922-1930 . Oxford, United Kingdom: Clarendon Press.ISBN 0-19-927896-2 . Mackridge, Peter; Yannakakis, Eleni (1997).Ourselves and Others: The Development of a Greek Macedonian Cultural Identity since 1912 . Oxford, United Kingdom: Berg Publishers.ISBN 1-85973-138-4 . Nugent, David (2002).Locating Capitalism in Time and Space: Global Restructurings, Politics, and Identity . Stanford, California: Stanford University Press.ISBN 0-8047-4238-3 . Rossos, Andrew (2008).Macedonia and the Macedonians: A History . Stanford, California: Hoover Press (Stanford University).ISBN 978-0-8179-4882-5 . Skendi, Stavro (1967).The Albanian National Awakening, 1878-1912 . Princeton, New Jersey: Princeton University Press. Van Boeschoten, Riki (2006). "Code-switching, Linguistic Jokes and Ethnic Identity: Reading Hidden Transcripts in a Cross-cultural Context".Journal of Modern Greek Studies .24 . Johns Hopkins University Press:347– 377.doi :10.1353/mgs.2006.0018 .