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God-man (Christianity)

From Wikipedia, the free encyclopedia
Hypostatic union on Christ in religion
For other uses, seeGodman.
Further information:Homoousion andHypostatic union
Part of a series on
Christology
Christ Pantocrator
Ecce homo by Antonio Ciseri
Ecce homo by Antonio Ciseri

God-man (Koine Greek:θεάνθρωπος,romanized: theánthropos;Latin:deus homo[1]) is a term which refers to theincarnation and thehypostatic union ofChrist, which are two ofmainstream Christianity's most widely accepted and reveredchristological doctrines.

Origins

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The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-centuryChurch FatherOrigen:[2]

This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.[3]

Posterity

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The term is also used by themedieval philosopher and theologianAnselm of Canterbury (11th century) in his treatise on the atonement,Cur Deus Homo ("Why God Became Man").[4]

The term is used in theWestminster Larger Catechism, where it says:

Christ is exalted in his sitting at the right hand of God, in that as God-man he is advanced to the highest favour with God the Father[5]

References

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  1. ^Origenes "De Principiis", in Latin translation byRufinus. Book II, Chap 7, sec 3, p. 196
  2. ^Baldwin, James,Dictionary Of Philosophy And Psychology, 1901
  3. ^Origen,De Principiis, Book II, Chapter VI. On the Incarnation of the Christ, between the years 220 and 230
  4. ^Anselm of Canterbury,Cur Deus Homo, Book Two,chapter VI &chapter VII
  5. ^Question 54


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