Kyabje Nawang Gehlek Rimpoche (Tibetan:སྐྱབས་རྗེ་དགེ་ལེགས་རིན་པོ་ཆེ།,Wylie:skyabs rje dge legs rin po che/) was aTibetan Buddhistlama born inLhasa,Tibet on October 26, 1939. His personal name was Gelek;kyabje andrimpoche are titles meaning "teacher" (lit., "lord of refuge") and "precious," respectively; he is known to Tibetans asNyakre Khentrul Rinpoche.[1] According toThupten Jinpa, principal English translator to the Dalai Lama, he is considered
"an important link to the great lineages of Tibet’s great masters, especially of theGeluk school. Known more famously for the Tibetans as Nyakre Khentrul Rinpoche, Rinpoche had been instrumental in reprinting many of the Geluk texts in the 1970s, and also remained an important object of affection for bothKyabje Ling Rinpoche andKyabje Trijang Rinpoche. Of course, his emergence as one of the great Tibetan teachers in the West has also been a source of inspiration for many.”[2]
Known for his memory, intellectual insight, familiarity with modern culture, and effectiveness as a teacher of Western practitioners of Tibetan Buddhism, Rimpoche taught in English without a translator, claiming he learned "English watching the soap opera Days of Our Lives."[3]
Gelek Rimpoche was recognized at the age of four as atulku, an incarnate lama. He was "recognized as the incarnation of one of theGyuto Tantric College abbots called Tashi Namgyal. I believe I was recognized by the latePabongka Dechen Nyingpo – the famous Pabongka." His father was the 10th Demo Rinpoche and his uncle was the13th Dalai Lama, Thubten Gyatso. He received the highest scholastic degree ofGeshe Lharampa, equivalent to a PhD, at the exceptionally young age of twenty, atDrepung Monastic University which he attended from the age of four to twenty.[4]
In 1959, ten days after the Dalai Lama fled to India, Gelek Rimpoche led a large group of Tibetans fromTibet into exile in India.
"They were stalled at the foot of the Himalayas. Only a few miles away, over a cluster of four peaks, lay Arunachal Pradesh in India, and freedom. Time and time again throughout the day members of the group tried the treacherous climb, yet they were unable to find passage. To get here they had traversed mile after mile of rugged terrain while strafed by Chinese aircraft. There was no turning back. Tired, hungry and cold, they sought advice from an incarnate lama who had joined their exodus – nineteen-year-old Nawang Gehlek Rinpoche.“I sat there and looked at the situation, I don’t know if it was a coincidence or the effects of a flu shot or common sense, but I saw that the range had four peaks and I thought we should zigzag across to the farthest one on the right. So I happened to be the one to suggest that route and the people began to follow me.” "The route he suggested became a major route for tens of thousands in the coming decades."[8]
He then settled at a temporary camp with other lamas and monks inBuxa, India, where his education continued, although "there were no books, and classes had to be taught from memory only."[9] He was one of the first students of theYoung Lamas Home School.[10][11]
Later, he relinquished monastic life. "Many other Rinpoches, including Kyabje Trijang Rinpoche and Kyabje Ling Rinpoche, told me, “Even though you didn’t remain as a monk, it doesn’t mean you’ve resigned as a rinpoche.” They told me I still have to carry the banner of Buddhism. So that’s how it is."[4] He was named director ofTibet House in New Delhi, India, in 1965. In the 1970s, he served as head of Tibetan services and as a radio host atAll India Radio.[12][8] He preserved over 170 volumes of rare Tibetan manuscripts that would have otherwise been lost and conducted over 1000 interviews, compiling anoral history of thefall of Tibet to Communist China that is in the USLibrary of Congress' Tibetan Oral HistoryArchive Project.[13][14] In 1964, he was an exchange student at Cornell University.[8]
Rimpoche moved toAnn Arbor, Michigan, in 1987 to teach Buddhism at the request of two local women, Aura Glaser and Sandra Finkel, who met him on a trip to India during the mid-1980s.[15] He first taught in Ann Arbor in 1985. He helped aCase Western Reserve professor write a book on Tibetan history for two years in Cleveland, then moved to Ann Arbor. In 1988, with Glaser and Finkel, he founded and was president ofJewel Heart, a nonprofit "spiritual, cultural, and humanitarian organization that translates the ancient wisdom of Tibetan Buddhism into contemporary life," in Ann Arbor, which has expanded to Bloomfield Hills, Michigan, Chicago, Cleveland, Nebraska, New York, Malaysia, and The Netherlands. The Dalai Lama visited Jewel Heart in Ann Arbor in 2008.[16][17]
Demo Rinpoche, Rimpoche's nephew, has served as Jewel Heart’s Resident Spiritual Director, since 2018.[32][33]
In 2021Tibet House US in New York City, partnered with theAllen Ginsberg estate, and Jewel Heart International, onTransforming Minds: Kyabje Gelek Rimpoche and Friends, a gallery show, video, and eventually online exhibition, of photos and drawings by Allen Ginsberg with whom Rimpoche had an “indissoluble bond," exemplifying the "transformational nature of this time in US history."[34] "Fifty negatives guided by Allen’s extensive notes on the contact sheets and images he’d circled with the intention to print," featured images of Rimpoche with friends, including "other great Tibetan masters, includingRibur Rimpoche andKhyongla Rato Rimpoche, images we had not known about," and "monks,Tibetologists, friends, and students, including Philip Glass, artistFrancesco Clemente, founder of Tibet House US, Robert Thurman, poetAnne Waldman, and songwriter, singer, and poet,Patti Smith."[35][36][37]
Gehlek Rimpoche assistedMelvyn C. Goldstein in his writing ofA History of Modern Tibet, Volume 1: The Demise of the Lamaist State, 1913-1951.[38]
In 2001, Rimpoche's teaching with many biographical details,Good Life, Good Death: Tibetan Wisdom on Reincarnation, with a foreword by the Dalai Lama, and an introduction by Robert Thurman, was published. "Buddhist readers will cheer about this fresh voice, and even those who don't believe in reincarnation will find something valuable in this short meditation on death.[39]
Many of Rimpoche's teachings since the mid 1980s, including intermediate andvajrayana lightly edited transcripts and books, are available.[40]
The Gelek Rimpoche Archive, "arguably are the largest, or one of the largest collections of authentic Tibetan Buddhist teachings in English of a Tibetan master," was established online by the Gelek Rimpoche Foundation.[41] Free of charge, the archive contains more than five hundred teachings and more informal talks comprising over 1800 video and 2900 audio files, often accompanied by searchable verbatim and compiled transcripts.[42]
Good Life, Good Death: Tibetan Wisdom on Reincarnation, (with Gini Alhadeff and Mark Magill, foreword by His Holiness the Dalai Lama, introduction by Robert Thurman), Riverhead Books, 2001,ISBN1-57322-196-1[43]
The Tara Box: Rituals for Protection and Healing From the Female Buddha (with Brenda Rosen), New World Library, 2004,ISBN1-57731-461-1
Essentials of Modern Literary Tibetan: A Reading Course and Reference Grammar (with Melvyn C. Goldstein, Lobsang Phuntshog), University of California Press, 1991,ISBN978-0520076228,ISBN0520076222
Catalogue : first exhibition in new Tibet House, (with Gyaltsen Yeshey, Nicholas Ribush, Trisha Donnelly); Tibet House, New Delhi, India), 1979, OCLC Number: 37437276
^Brentano, Robyn (January 1, 2019)."BUXA CHOGAR: Saving Tibetan Buddhism in Exile". Mandala, Foundation for the Preservation of the Mahayana Tradition. Tibet House US. Retrieved2 January 2021.
^Gehlek, Rimpoche Nawang (October 1, 2002).Good Life, Good Death. New York, New York: Riverhead Books, Penguin Random House. p. 175.ISBN9781573229524. Retrieved13 February 2024.
