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Fulacht fiadh

From Wikipedia, the free encyclopedia
Burned mound from the Bronze Age in Ireland

Reconstruction of afulacht fiadh at the Irish National Heritage Park inCounty Wexford, Ireland

Fulacht fiadh (Irish pronunciation:[ˈfˠʊlˠəxt̪ˠˈfʲiə];Irish:fulacht fiadh orfulacht fian; plural:fulachtaí fia or, in older texts,fulachta fiadh) is the name given to one of many burned mounds, dating from theBronze Age, found in Ireland. Most surviving examples consist of a low horseshoe-shaped mound[1] of charcoal-enriched soil, and heat-shattered stone, with a cooking pit located in a slight depression at its centre. In ploughed fields, they are apparent as black spreads of earth interspersed with small sharp stones.[2]

There are multiple examples of fulacht fiadh in Ireland. The majority were constructed during the mid– to late Bronze Age[3] (c.1500- c. 500 BC), though someNeolithic and a few medieval examples are known.[4] In Great Britain and theIsle of Man they are known asburnt mounds, and similar objects are found inSweden. Permanent structures are seldom found near tofulachtaí fiadh, but small hut sites are common, and it is unknown whether early sites were built by local settlers or nomadic hunters.[5]

Etymology

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Many historians suggest that the Irish word "fulacht" denotes a cooking pit. Inmodern Irish, it is one word for a barbecue. "Fiadh" inOld Irish meant something like "wild", often relating to animals such as deer. However, all acknowledge the difficulties in deriving a genuine etymology for the word "fulacht". As some historical texts clearly use the term "fulacht" to describe a cooking spit, a close reading of these accounts suggests that the term actually derives from a word meaning support and probably carries a deliberate reference to the Irish words for blood (fuil) and meat (feoil).[6]

Siting

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Fulachtaí fiadh are usually found close to water sources, such as springs, rivers and streams, or waterlogged ground. They were also sited close to sources of suitable stone where it could be obtained close to the surface. They required a source of fuel, so would have been close to woodland. They would also have to be in proximity to whatever was being processed by boiling in the trough. Once these conditions were met afulacht fiadh could be constructed. Once the use of afulacht fiadh had ended it was common for people to continue to make use of the local landscape, thereforefulachtaí fiadh tend to be found in groups strung out along water courses.

Construction

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Fulachtaí fiadh generally consist of three main elements: a mound of stones, a hearth used to heat the stones, and a trough, often lined with wood or stone, which was filled with water and into which the heated stones were placed to warm the water. Troughs may be cut into subsoil or, more rarely, into bedrock. The site may contain the remains of structures such as stone enclosures or even small buildings, and sometimes multiple hearths and additional, smaller pits. They are almost always found near running water, or in marshy areas where a hole dug into the ground would quickly fill with water.

A number of thefulachtaí fiadh pits are approximately a metre wide by 2 metres long and maybe half a metre or more in depth. However, size can vary a great deal from site to site, from rather small pits lined with stones to pools conceivably large enough for people to bathe in.

Function

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It is postulated that these pits were filled with water and heated stones thrown in to create a pool of boiling water in which meat was cooked.[7] This is because when excavated,fulachtaí fiadh are found with associated charred, scorched and broken rocks. The Ballyvourney reconstruction also included successful attempts at heating the water and cooking meat in this manner.[7]

Other theories suggest that the sites may have been used for bathing, the washing and dyeing of cloth, and leather working. Supporters of these theories point to the fact that no remains of foodstuffs have been found at thefulacht fiadh sites. Some researchers believe thefulachtaí fiadh were multi-purpose and could have, at least in some cases, been used for all of these activities - cooking, bathing, dyeing, or anything involving hot water. Somefulacht fiadh reconstructions, such as the one atBallyvourney, include circular, hut-type structures based on the post holes found at the sites; some believe these small buildings were used for the storing and preparation of foodstuffs. Another theory is that the small buildings on site were used for enclosing heat and steam in a manner similar to theTigh 'n Alluis Gaelic sweat-houses (which were built of stone), however, this theory does not take into account the fact that the hot water trough is locatedoutside the buildings (when a building is even present at all).[7]

In August 2007, twoGalway based archaeologists suggested thatfulachtaí fiadh were used primarily for the brewing of beer, and experimented by filling a large wooden trough with water and adding heated stones. Once the water had reached approximately 65 degrees Celsius they added barley and after 45 minutes transferred it to separate vessels to ferment, first adding wild plant flavourings and yeast. Some days later they discovered that it had transformed into a drinkable light ale.[8][9]

This method of brewing with hot stones is widely documented across Europe in the modern period, and survives as a living tradition in Finland, Latvia, and Russia.[10]

References

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  1. ^Other examples include oval, circular or irregularly shaped mounds
  2. ^Murphy (1997), 91
  3. ^Brinley, Lanting, "The dating of fulachta fiadh", Burned Offerings, 1990, Wordwell, p55-56.
  4. ^"Mayo Archaeology 15 of Travels in Time".Travels in Time. 2006. Retrieved7 October 2006.
  5. ^Power, Denis, "Archaeological Inventory of County Cork, Volume 3: Mid Cork", ColorBooks, P75.ISBN 0-7076-4933-1
  6. ^Ó Néill, J. 2004 "Lapidibus in igne calefactis coquebatur: the historical burnt mound ‘tradition’", Journal of Irish Archaeology Vol. XII/XIII, 79-85
  7. ^abcO’Kelley, Michael J., 1989. Early Ireland – An Introduction to Irish Prehistory.Cambridge University Press, Cambridge. pp. 223–227ISBN 0-521-33687-2
  8. ^"BreakingNews.ie - Ancient monument may have been Bronze Age brewery". Archived fromthe original on 4 October 2008. Retrieved10 August 2007.
  9. ^Copy of Archeology Ireland article describing the brewing experiment
  10. ^Historical Brewing Techniques: The Lost Art of Farmhouse Brewing, Lars Marius Garshol, Brewers Publications, 2020, pp134-139.

Sources

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  • Higgins, Jim, 1991,A new group of fulachta fiad in Co. Mayo, inCathair na Mart 11, pp. 31–34, 1991
  • O'Kelley, Michael J., 1989. Early Ireland – An Introduction to Irish Prehistory.Cambridge University Press, Cambridge. pp. 223–227ISBN 0-521-33687-2
  • Harbison, Peter, 1988. Pre-Christian Ireland – From the First Settlers to the Early Celts. Thames and Hudson, New York. pp. 8, 110–112, and plate 65.ISBN 0-500-27809-1
  • Murphy, Cornelius.The Prehistoric Archaeology of the Beara Peninsula, Co. Cork. Department of Archaeology,University College Cork, 1997

External links

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