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Frits Staal

From Wikipedia, the free encyclopedia
Dutch indologist (1930–2012)
Frits Staal
Born3 November 1930
Amsterdam, Netherlands
Died19 February 2012 (aged 81)
Chiangmai, Thailand
FatherJan Frederik Staal
Academic background
Alma materUniversity of Amsterdam
University of Madras
Academic work
Disciplinephilosophy
Sub-disciplineIndian philosophy
InstitutionsUniversity of London
University of Amsterdam
University of California, Berkeley
Main interestsVedic ritual andmantras
Notable worksRules without Meaning

Johan Frederik "Frits"Staal (3 November 1930 – 19 February 2012) was the department founder and Emeritus Professor of Philosophy and South/Southeast Asian Studies at theUniversity of California, Berkeley.[1][2] Staal specialized in the study ofVedic ritual andmantras, and the scientific exploration ofritual andmysticism. He was also a scholar of Greek and Indian logic and philosophy andSanskrit grammar.

Biography

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Staal was born inAmsterdam, the son of the architectJan Frederik Staal. In 1954, Staal earned his undergraduate degree from theUniversity of Amsterdam focused in mathematics, physics, and philosophy. In 1957, he earned his doctorate from theUniversity of Madras focused onIndian philosophy and Sanskrit.[3] After earning his doctorate, he served as a lecturer in Sanskrit at the School of Oriental and African Studies, University of London from 1958 to 1962. From 1961 to 1962, he searched as an Assistant and Associate Professor of Indian Philosophy at theUniversity of Pennsylvania.[3] Staal was Professor of General and Comparative Philosophy in Amsterdam from 1962 to 1967. In 1968, he became Professor of Philosophy and South Asian Languages at the University of California, Berkeley, and he retired in 1991.[3]

In 1979, Staal became a corresponding member of theRoyal Netherlands Academy of Arts and Sciences.[4]

Staal retired to Thailand, and died at his home inChiangmai, aged 81, on February 19, 2012.[1][3]

Work

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Staal argued that the ancient Indian grammarians, especiallyPāṇini, had completely mastered methods of linguistic theory not rediscovered again until the 1950s and the applications of modern mathematical logic to linguistics byNoam Chomsky. (Chomsky himself has said that the firstgenerative grammar in the modern sense was Panini's grammar).[5]The early methods allowed the construction of discrete, potentially infinite generative systems. Remarkably, these early linguistic systems were codified orally, though writing was then used to develop them in some way. The formal basis for Panini's methods involved the use of "auxiliary" markers, rediscovered in the 1930s by the logicianEmil Post.[6] Post'srewrite systems are now a standard approach for the description of computer languages.

In 1975, a consortium of scholars, led by Staal, documented the twelve-day performance, inPanjal village,Kerala, of the VedicAgnicayana ritual, which is available as a documentary titledAltar of Fire.[7] It was thought possible that this would be the last performance of the ritual, but it has since been revived.[8]

InRules without Meaning Staal controversially suggested that mantras "predate language in the development of man in a chronological sense". He pointed out that there is evidence that ritual existed before language, and argued that syntax was influenced by ritual.

His more recent study was concerned with Greek andVedic geometry. He drew a parallel between geometry and linguistics, writing that, "Pāṇini is the Indian Euclid."[1] Staal's point is that Pāṇini showed how to extend spoken Sanskrit to a formalmetalanguage for the language itself.[citation needed]

Bibliography

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English
  • Advaita and Neoplatonism, University of Madras, 1961.
  • Nambudiri Veda Recitation, The Hague: Mouton, 1961.
  • Word Order in Sanskrit and Universal Grammar, Dordrecht: Reidel, 1967.
  • A Reader on the Sanskrit Grammarians, Cambridge Mass.: MIT, 1972.
  • Exploring Mysticism. A Methodological Essay, Penguin Books; Berkeley: University of California Press, 1975.
  • The Science of Ritual, Poona:Bhandarkar Oriental Research Institute, 1982.
  • with C. V. Somayajipad and Itti Ravi Nambudiri,AGNI - The Vedic Ritual of the Fire Altar, Vols. I-II, Berkeley: Asian Humanities Press, 1983.
  • The Stamps of Jammu and Kashmir, New York: The Collectors Club, 1983.
  • Universals. Studies in Indian Logic and Linguistics, Chicago and London: University of Chicago, 1988.
  • Staal, Frits (1989).Ritual and Mantras: Rules Without Meaning. Motilal Banarsidass.ISBN 9788120814127.
  • Concepts of Science in Europe and Asia, Leiden: International Institute of Asian Studies, 1993, 1994.
  • Mantras between Fire and Water. Reflections on a Balinese Rite, Amsterdam: Royal Netherlands Academy of Sciences/North-Holland, 1995.
  • "There Is No Religion There." in:The Craft of Religious Studies, ed. Jon R. Stone, New York: St. Martin's Press, 1998, 52-75.
  • "Artificial Languages across Sciences and Civilizations,"Journal of Indian Philosophy 34, 2006, 89-141.
  • Discovering the Vedas: Origins, Mantras, Rituals, Insights Penguin Books India, 2008.
French
  • Jouer avec le feu. Pratique et theorie du rituel vedique, Paris: College de France, 1990.
Dutch
  • Over zin en onzin in filosofie, religie en wetenschap, Amsterdam: Meulenhoff, 1986.
  • Een Wijsgeer in het Oosten. Op reis door Java en Kalimantan, Amsterdam: Meulenhoff, 1988.
  • Drie bergen en zeven rivieren: Essays, Amsterdam: Meulenhoff 2004.

References

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  1. ^abcSanthosh, K. (2012-02-20)."Obituary: Indologist Frits Staal of Athirathram fame passes away".The Hindu. RetrievedOctober 21, 2012.
  2. ^"R.I.P. Johan Frederik (Frits) Staal, 1930-2012". University of California, Berkeley. Archived fromthe original on 18 October 2013. Retrieved19 March 2016.
  3. ^abcdGoldman, Robert (2012)."Khabar"(PDF).Newsletter of the Center for the South Asia Studies, University of California, Berkeley. pp. 6–7.
  4. ^"Johan Frederik ('Frits') Staal (1930-2012)". Royal Netherlands Academy of Arts and Sciences. Retrieved24 January 2016.
  5. ^An event in KolkataArchived May 10, 2012, at theWayback Machine,Frontline
  6. ^Kadvany, John (2007). "Positional Value and Linguistic Recursion".Journal of Indian Philosophy.35 (5–6):487–520.CiteSeerX 10.1.1.565.2083.doi:10.1007/s10781-007-9025-5.S2CID 52885600.
  7. ^"Altar of Fire"..der.org. Documentary Educational Resources. Retrieved10 June 2018.
  8. ^"Kerala village hosts 4,000-year-old ritual for world peace".Hindustan Times (New Delhi, India). McClatchy-Tribune Information Services. 2011. Archived fromthe original on December 13, 2017. RetrievedOctober 22, 2012 – viaHighBeam Research.

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