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Fourteen Points of Jinnah

From Wikipedia, the free encyclopedia
Constitutional reform plan for British India to safeguard Muslim political rights

This article is part of
a series about
Muhammad Ali Jinnah

Governor-General of Pakistan
14 August 1947 – 11 September 1948





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TheFourteen Points of Jinnah, also known asJinnah's Fourteen Points, was a political proposal, presented in 1929, byMuhammad Ali Jinnah for future constitutional reforms inBritish India. They constituted theMuslim League's response to theNehru report with demands to safeguardMuslim political rights.

Jinnah (seated, center) withMuslim League leaders in the corridor of theCentral Legislative Assembly (1946)

It consisted of the four Delhi proposals, the three Calcutta amendments, demands for the continuation ofseparate electorates and reservation of seats for Muslims in government services and self-governing bodies. In 1928, anAll Parties Conference was convened in reaction to theSimon Commission appointed to discuss parliamentary reform in British India. A committee was set up underMotilal Nehru which prepared the "Nehru Report". This report demanded "Dominion Status" for British India. Separate electorates were refused and the reservation of seats for the Muslims ofBengal andPunjab was rejected. The Nehru Report did not uphold a single demand of the Muslim League.

Muhammad Ali Jinnah, the proposer of the demands

In reaction to the Nehru Report, the League authorised Jinnah to draft terms for the basis of any future constitution for British India, which would protect the interests of the Muslims. He presented his 14 points and stated it was the "parting of ways" and that he did not want anything to do with theIndian National Congress in the future. The points gave the Muslim League a direction and framework of its demands, and greatly influenced the Muslims' thinking for the next two decades until theestablishment of Pakistan in 1947.

Background

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The report was given in a meeting of the council of theAll India Muslim League on 9 March 1929. TheNehru Report was criticized by Muslim leadersAga Khan,andMuhammad Shafi. They considered it as a death warrant because it recommended joint electoral rolls for Hindus and Muslims.[1]Muhammad Ali Jinnah left for England in May 1928 and returned after six months. In March 1929, the Muslim League session was held inDelhi under the presidency of Jinnah. In his address to his delegates, he consolidated Muslim viewpoints under fourteen items and these fourteen points became Jinnah's 14 points and the manifesto of the All India Muslim League.[1][2]

The Points

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The original points as presented by Jinnah with the spelling, the punctuation, and the structure preserved (note:Mussalman andMoslem mean 'Muslim'):

  1. The form of the future constitution should be federal, with the residuary powers vested in the provinces.
  2. A uniform measure of autonomy shall be granted to all provinces.
  3. All legislatures in the country and other elected bodies shall be constituted on the definite principle of adequate and effective representation of minorities in every Province without reducing the majority in any Province to a minority or even equality.
  4. In the Central Legislature, Mussalman representation shall not be less than one third.
  5. Representation of communal groups shall continue to be by means of separate electorates as at present, provided it shall be open to any community, at any time, to abandon its separate electorate in favour of joint electorate.
  6. Any territorial redistribution that might at any time be necessary shall not in any way, affect the Moslem majority in thePunjab,Bengal andN. W. F. Province.
  7. Full religious liberty i.e., liberty of belief, worship and observance, propaganda, association and education, shall be guaranteed to all communities.
  8. No bill or resolution or any part thereof shall be passed in any legislature or any other elected body if three fourths of the members of any community in that particular body oppose such a bill, resolution or part thereof on the ground that it would be injurious to the interests of that community or in the alternative, such other method is devised as may be found feasible and practicable to deal with such cases.
  9. Sind should be separated from theBombay Presidency.
  10. Reforms should be introduced in the N. W. F. Province andBaluchistan on the same footing as in other provinces.
  11. Provision should be made in the constitution giving Moslems an adequate share along with the other Indians, in all the services of the State and in local self-governing bodies having due regard to the requirements of efficiency.
  12. The constitution should embody adequate safeguards for the protection of Moslem culture and for the protection and promotion of Moslem education, language, religion, personal laws and Moslem charitable institutions and for their due share in the grants-in-aid given by the State and by local self-governing bodies.
  13. No cabinet, either Central or Provincial, should be formed without there being a proportion of at least one-third Moslem Ministers.
  14. No change shall be made in the Constitution by the Central Legislature except with the concurrence of the States constituting the Indian Federation.

Reactions

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The Muslim leadership, includingAga Khan III andMian Muhammad Shafi among others, praisedMuhammad Ali Jinnah and accepted the points as theMuslims' political manifesto. The poet-philosopherMuhammad Iqbal supported Jinnah's stance and later built on it in hisAllahabad Address in 1930 where he envisioned aseparate Muslim homeland. It was also supported by the Muslim masses as it sought to strengthen their political representation and protect their rights and interests.

TheIndian National Congress wholly rejected the demands withJawaharlal Nehru referring to them as "Jinnah's ridiculous 14 points".[3]Motilal Nehru and other top Congress leaders were heavily against the demands as it sought to establish a lesscentralised government with moreautonomy given to the provinces, while they pushed for a strongly centralised government without separate electorates.[2][4]

The Fourteen Points have been referred to by historians as the "blueprint for Pakistan" and accounting its rejection by the Congress as deepening the Hindu-Muslim divide. It also strengthened Jinnah's image as the principal spokesperson of the Muslims.

References

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  1. ^abJayapalan, N. (2001).History of India(from National Movement To Present Day) – N. Jayapalan – Google Books. Atlantic Publishers & Dist.ISBN 9788171569175. Retrieved19 February 2013.
  2. ^abAhmed, Akbar S. (28 December 1928).Jinnah, Pakistan and Islamic Identity: The Search for Saladin – Akbar S. Ahmed – Google Books. Psychology Press.ISBN 9780415149662. Retrieved19 February 2013.{{cite book}}:ISBN / Date incompatibility (help)
  3. ^Bharathi, K. S. (1998).Encyclopedia Eminent Thinkers (vol. 13 : The Political Thought of M.A. Jinnah) –. Concept Publishing Company.ISBN 9788170226840.
  4. ^Indian History – Google Books. Allied Publishers. 1988.ISBN 9788184245684. Retrieved19 February 2013.
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