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First Council of Dvin

From Wikipedia, the free encyclopedia
First Council of Dvin
Date506
Accepted byArmenian Apostolic Church
Next council
Second Council of Dvin
Convoked byBabgen I Umtsetsi
LocationDvin
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TheFirst Council of Dvin (Armenian:Դվինի առաջին ժողով,Dvini ařaĵin žoğov orԴվինի Ա ժողով,Dvini A žoğov) was achurch council held in 506 in the city ofDvin (then inSasanian Armenia).[1] It was convened to discuss theHenotikon, achristological document issued byByzantine emperorZeno in an attempt to resolve theological disputes that had arisen from theCouncil of Chalcedon.

The Council was convoked by theCatholicos of theArmenian Apostolic ChurchBabgen I Umtsetsi.[2] Besides the Armenians, delegates from theGeorgian andAlbanian churches were present.[3] According to theBook of Epistles, 20 bishops, 14 laymen, and manyNakharars (princes) attended the council.[4]

The Armenian Church had not accepted theconclusions of the Council of Chalcedon, which had defined that Christ is 'acknowledgedin two natures', and condemned the exclusive use of the formula "from two natures". The latter insisted on the unification of human and divine natures into one composite nature of Christ, and rejected any severing of the natures in reality after the union. This formula was professed bySts Cyril of Alexandria andDioscorus of Alexandria.[5][6] Miaphysitism was the doctrine of the Armenian Church among others[citation needed]. The Henotikon, Emperor Zeno's attempt at conciliation, was published in 482. It reminded bishops of the condemnation ofNestorian doctrine, which emphasized the human nature of Christ, and did not mention the Chalcedoniandyophysite creed. The First Council of Dvin was thus able to accept the Henotikon and keep open a possibility of conciliation with thePatriarchate of Constantinople while remaining steady in its christological doctrine.[7]

The Council stopped short of formally rejecting theChalcedonian Definition of the dual nature of Christ. Such a step, which formalized the Armenian break from the Roman church, would not take place until theSecond Council of Dvin, in 554/555.[7] According to Karekin Sarkissian, in the first council of Dvin there is "the first official and formal rejection of the Council of Chalcedon by theArmenian Church".[8]

The Acts of the Council were discovered by Karapet Ter Mkrtchian and published by him in 1901.[2]

See also

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References

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  1. ^Kettenhofen, Erich (1996). "DVIN".Encyclopaedia Iranica, Vol. VII, Fasc. 6. pp. 616–619.
  2. ^abAugustine Casiday (21 August 2012).The Orthodox Christian World. Routledge. p. 47.ISBN 978-1-136-31484-1.
  3. ^Grdzelidze, Tamara (2011). ""Georgia, Patriarchal Orthodox Church of"". In John Anthony McGuckin (ed.).The Encyclopedia of Eastern Orthodox Christianity. John Wiley & Sons. p. 267.ISBN 978-1-4051-8539-4. Retrieved13 May 2012.
  4. ^"Armenian Church Councils".www.armenianchurch.org. Mother See of Holy Etchmiadzin. Retrieved2014-12-01.
  5. ^"Section VI of the Tome of Leo, read at the council of Chalcedon".www.newadvent.org. Retrieved2020-11-10.
  6. ^Price R, Gaddis M (2005).The Acts of the Council of Chalcedon - Volume One - General Introduction - Documents before the Council - Session I. Liverpool University Press. pp. 46–47,60–62,219–222.ISBN 0-85323-039-0.
  7. ^abRouben Paul Adalian (13 May 2010).Historical Dictionary of Armenia. Scarecrow Press. p. 286.ISBN 978-0-8108-7450-3.
  8. ^Karekin Sarkissian (1975). "7: Rejection of the Council of Chalcedon".The Council of Chalcedon and the Armenian Church (2nd ed.). New York: The Armenian Church Prelacy. pp. 213.

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