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Father of Greatness

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Eternal divine manifestation of good in Manichaeism
Father of Greatness
God of Light, King of Realm of Light
Father of Greatness sitting on a pedestal in the centre in the Realm of Light. Top section of theManichaean Diagram of the Universe.
Other namesZurwān[1]
AbodeRealm of Light
SymbolLight
OffspringJesus the Splendour
Equivalents
ZoroastrianZurvan
GnosticMonad[2]
MandaeanHayyi Rabbi
Under Central Asian influence, the "four-fold Father of Greatness" was split up (from left) into theHindu deitiesGanesha,Vishnu,Brahma, andShiva.[3]Leaf from a Manichaean book MIK III 4979, 8th–9th century, discovered inKarakhoja.
 
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Manichaeism

TheFather of Greatness (Middle Aramaictransl. abbā ḏ-rabbūṯā;[4]Chinese:明尊;pinyin:Míngzūn;lit. 'Radiant Lord') is the eternal divine manifestation of good inManichaeism,[2] a four-fold deity, embracingdivinity,light,power andgoodness. His throne is surrounded by at least 156 peaceful entities: 12aeons, aeons of the aeons, andangels.[5][2]

When thePrince of Darkness assaulted the Realm of Light, he invoked entities of light to ward off the invaders. These entities mingled with thedemons and gave existence to the earthly beings, thus humans carryconsubstantial light particles of the Father of Greatness, but are unaware of them until they awaken from their sleep by remembering theirdivine origin. The Father of Greatness responds by creating a series of entities to prepare a rescue for light particles.

Theodicy

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Manichaeism rejects everything associated with evil from the Father of Greatness, the Manichaeandeity. Neither can he cause suffering nor is he able to charge.[6] He can merely defend. Thus, the power of the Father of Greatness is limited by its own nature. Although he is not all-powerful, in theend time he will have gathered all light particles and evil will be banished into its own kingdom never commingling again.[2] Therefore, Manichaeism also rejects the portrayal of God in theOld Testament, who promises victory over one's enemies (Lev: 26:3-10).[7] Accordingly, theproblem of evil can be solved straightforwardly as God is limited in his power against forces beyond theworld of light and by his own nature.[8]

Parallels in Mandaeism

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In theAsut Malkia, a commonly recitedMandaeanprayer, another name forHayyi Rabbi isAba Rba ḏ-ʿqara (ࡀࡁࡀ ࡓࡁࡀ ࡖࡏࡒࡀࡓࡀ 'Great Father of Glory').[9]

See also

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References

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  1. ^Nugteren, Albertina (2019).Religion, Ritual and Ritualistic Objects. Basel: MDPI. p. 132.ISBN 9783038977520.
  2. ^abcdWillis Barnstone, Marvin Meyer.The Gnostic Bible: Revised and Expanded Edition, Shambhala Publications, 2009,ISBN 978-0-834-82414-0, pages 4, 595, 827
  3. ^Van den Berg, Jacob Albert; Kotzé, Annemaré; Nicklas, Tobias; Scopello, Madeleine, eds. (2010).In Search of Truth: Augustine, Manichaeism and other Gnosticism — Studies for Johannes van Oort at Sixty. "Nag Hammadi and Manichaean Studies" series. Vol. 74. Leiden: Brill Publishers. p. 305.ISBN 9789004195790.
  4. ^Char Yar."Zurvan - A Historical Name of God in Manichaeism".academia.edu. Retrieved2 June 2020.
  5. ^H. J. KlimkeitManichaean Art and Calligraphy 1982ISBN 9789004064782 p. 9
  6. ^Jacob Albert van den Berg, Annemaré Kotzé, Tobias Nicklas, Madeleine ScopelloIn Search of Truth. Augustine, Manichaeism and other Gnosticism: Studies for Johannes van Oort at Sixty BRILL 2010ISBN 9789004195790 p. 233
  7. ^Jason David BeDuhnAugustine's Manichaean dilemma, Band 2 University of Pennsylvania Press 2010ISBN 9780812244946 p. 176
  8. ^David Vincent Meconi, Eleonore Stump The Cambridge Companion to Augustine Cambridge University Press 2014ISBN 9781107025332 p.98
  9. ^Al-Mubaraki, Majid Fandi; Mubaraki, Brian (2010).Qulasta - 'niania & Qabina / Mandaean Liturgical Prayer Book (Responses & Marriage). Vol. 2. Luddenham, New South Wales: Mandaean Research Centre.ISBN 9781876888152.
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Seal with figure of Mani, possibly 3rd century CE, possibly Irak. Cabinet des Médailles, Paris
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