Faiz Ahmad Faiz | |
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فیض احمد فیض | |
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| Pronunciation | [fɛːzɛɦ.məd̪fɛːz] |
| Born | (1911-02-13)13 February 1911 |
| Died | 20 November 1984(1984-11-20) (aged 73) |
| Resting place | Model Town Graveyard, Lahore |
| Nationality |
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| Education | Arabic literature (B.A.,M.A.) English literature (M.A.) |
| Alma mater | |
| Occupations | |
| Years active | 1935–1984 |
| Works | Bibliography |
| Political party | Communist Party of Pakistan |
| Criminal charges | Rawalpindi conspiracy |
| Criminal penalty | 4-yearimprisonment |
| Spouse | |
| Children | |
| Relatives | Shoaib Hashmi (son-in-law) |
| Awards |
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| Writing career | |
| Language | |
| Genre | |
| Subject | |
| Literary movement | Progressive Writers' Movement |
| Notable works |
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| Military career | |
| Allegiance |  British Empire |
| Service |  British Indian Army |
| Years of service | 1942–1947 |
| Rank | _OF-4.svg) Lieutenant Colonel |
| Unit | 18Garhwal Rifles |
| Battles / wars | World War II |
| Awards | _Ribbon.svg) Member of the Most Excellent Order of the British Empire (1945) |
| Website | faizfoundationtrust |
| Signature | |
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Faiz Ahmad Faiz[a]MBENI (13 February 1911 – 20 November 1984)[2] was a Pakistani poet and author ofPunjabi andUrdu literature. Faiz was one of the most celebrated, popular, and influential Urdu writers of his time, and his works and ideas remain widely influential inPakistan and beyond.[3] Outside of literature, he has been described as "a man of wide experience", having worked as a teacher, military officer, journalist, trade unionist, and broadcaster.[4]
Born in Faiz Nagar,British Punjab (now inNarowal District, Pakistan), Faiz studied atGovernment College andOriental College[5] inLahore[5] and went on to serve in theBritish Indian Army. After thePartition of India, Faiz served as editor-in-chief of two major newspapers — the English language dailyPakistan Times and the Urdu dailyImroze.[6][7] He was also a leading member of theCommunist Party before his arrest and imprisonment in 1951 for his alleged part in aconspiracy to overthrow theLiaquat administration and replace it with a left-wing, pro-Soviet government.[8]
Faiz was released after four years in prison and spent time inMoscow andLondon, becoming a notable member of theProgressive Writers' Movement. After thedownfall of military dictator Ayub Khan's government, and theIndependence of Bangladesh, he worked as an aide toZulfikar Ali Bhutto, but exiled himself toBeirut after Bhutto's execution at the hands of another military dictatorZia ul-Haq.[8]
Faiz was a well-known Marxist and is said to have been "a progressive who remained faithful toMarxism."[9] Critics have noted that Faiz took the tenets of Marxism whereMuhammad Iqbal had left it, and relayed it to a younger generation of Muslims who were considered more open to change, more receptive toegalitarianism, and had a greater concern for the poor.[10] Literary criticFateh Muhammad Malik argues that while initially Faiz was more of a secular Marxist he eventually subscribed toIslamic socialism as his life progressed, as his poems getting more religious in tone over the years demonstrate, even suggesting that Faiz ultimately aimed for an Islamic revolution, having endorsed the1979 Iranian revolution.[11]
Faiz was the first Asian poet to be awarded theLenin Peace Prize (1962)[12] by theSoviet Union and was also nominated for theNobel Prize in literature.[13] He was posthumously honoured when thePakistan Government conferred upon him the nation's highest civil award — theNishan-e-Imtiaz — in 1990.[13][14]
Faiz Ahmad Faiz was born on 13 February 1911[15] in Kala Qader,[16] in theSialkot District of thePunjab Province ofBritish India (present-day Faiz Nagar,[15] in theNarowal District ofPunjab, Pakistan)[17][18] into aPunjabi family[15] belonging to the Tataley clan ofMuslim Jats.[15]
Faiz hailed from an academic family that was well known in literary circles. His home was often the scene of a gathering of local poets and writers who met to promote the literacy movement in his native province.[18] Faiz's father,Sultan Muhammad Khan, was a prominentbarrister[17][19] who worked for theBritish Government and anautodidact who wrote and published the biography ofAmir Abdur Rahman, anEmir ofImperial Afghanistan.[18] Khan was the son of a peasant whose ancestors migrated fromAfghanistan toBritish India.[2] Khan worked as a shepherd as a child but was ultimately able to study law at Cambridge University.[2] Khan was also associated withAllama Mohammed Iqbal and was known to be a part of intellectual meeting of Iqbal and other prominent thinkers of that time. This environment likely shaped Faiz into that Faiz Ahmed whom we admire.
Following the Muslim tradition, Faiz's family directed him to studyIslamic studies at the local mosque to be oriented to the basics of religious studies by theAhl-i Hadith scholarMuhammad Ibrahim Mir Sialkoti.[20] Following the Muslim tradition, he learnedArabic,Persian,Urdu, and theQuran.[17][18] Faiz was also aPakistan nationalist, and often said, "purify your hearts, so you can save the country..."[17] His father later pulled him from Islamic school because Faiz, who went to amadrasa for a few days found that the impoverished children there, were not comfortable having him around and ridiculed him. Faiz came to the madrasa in neat clothes, in a horse-drawn carriage, while the students of the school were from very poor backgrounds and used to sit on the floor on straw mats.[21] Faiz's close friend, Dr. Ayub Mirza, recalls that Faiz came home and told his father he was not going to attend the madrasa anymore. His father then registered him at the Scotch Mission School which was managed and run by a local British family. Faiz almost started doing Quran hifz and then left it due to eyesight issues. He later in his life regretted leaving the hifz in between.
Faiz attendedMurray College at Sialkot for intermediate studies (11th and 12th grade).[18] In 1926, Faiz enrolled in Department of Languages and Fine Arts of theGovernment College, Lahore. While there, he was greatly influenced byShams-ul-Ulema, ProfessorMir Hassan who taught Arabic and Professor Pitras Bukhari .[18] Professor Hasan had also taught Dr.Muhammad Iqbal, a philosopher, poet, and politician of South Asia. In 1926, Faiz attained hisBA withHonors inArabic, under the supervision of Professor Mir Hassan. In 1930, Faiz joined the post-graduate program of the Government College, obtaining anMA inEnglish literature in 1932, and wrote his master's thesis on the poetry ofRobert Browning.[2] The same year, Faiz completed afirst-class degree atPunjab University'sOriental College.[18] It was during his college years that he metM. N. Roy andMuzaffar Ahmed who influenced him to become a member of theCommunist Party.[17] In addition to Urdu, English, and Arabic, Faiz was also fluent inFrench andPersian.[22]
In 1935 Faiz joined the faculty ofMuhammadan Anglo-Oriental College atAligarh, serving as a lecturer in English andBritish literature.[18][23] Later in 1937, Faiz moved toLahore to reunite with his family after accepting the professorship at theHailey College of Commerce, initially teaching introductory courses on economics and commerce.[18] In 1936, Faiz joined a literary movement, (PWM) and was appointed its first secretary by his fellow MarxistSajjad Zaheer.[17] InEast andWest-Pakistan, the movement gained considerable support in civil society.[17] In 1938, he became editor-in-chief of the monthly Urdu magazine "Adab-e-Latif (lit. Belles Letters) until 1946.[17] In 1941, Faiz published his first literary book "Naqsh-e-Faryadi" (lit. Imprints) and joined thePakistan Arts Council (PAC) in 1947.[17]
Faiz was a good friend of Soviet poetYevgeny Yevtushenko who once said "In Faiz's autobiography... is his poetry, the rest is just a footnote".[24] During his lifetime, Faiz published eight books and received accolades for his works.[24] Faiz was ahumanist, a lyrical poet, whose popularity reached neighbouring India and Soviet Union.[25][self-published source] Indian biographerAmaresh Datta, compared Faiz as "equal esteem in both East and West".[25] Throughout his life, his revolutionary poetry addressed the tyranny of military dictatorships, tyranny, and oppression. Faiz himself never compromised on his principles despite being threatened by theright-wing parties in Pakistan.[25]
Faiz's writings are comparatively new verse form in Urdu poetry based on Western models.[25] Faiz was influenced by the works ofAllama Iqbal andMirza Ghalib, assimilating modern Urdu with classical.[24] Faiz used more and more demands for the development of socialism in the country, finding socialism the only solution of country's problems.[25] During his life, Faiz was concerned with more broader socialists ideas, using Urdu poetry for the cause and expansion of socialism in the country.[25] Urdu poetry andghazals influenced Faiz to continue his political themes as non-violent and peaceful, opposing thefar right politics in Pakistan.[25] Faiz consistently faced political persecution for his revolutionary views and ideologies[26] and was especially targeted by the religious and conservative press due to his lifelong advocacy for the rights of women and workers.[6]
On 11 May 1942, Faiz wascommissioned in theBritish Indian Army as a second lieutenant in the 18th RoyalGarhwal Rifles.[27][28][18][23] Initially assigned as a public relations officer in the General Staff Branch,[28] Faiz received rapid promotions in succession to acting captain on 18 July 1942, war-substantive lieutenant and temporary captain on 1 November 1942, acting major on 19 November 1943 and to temporary major and war-substantive captain on 19 February 1944.[27] On 30 December 1944, he received a desk assignment as an assistant director of public relations on the staff of theNorth-Western Army, with the local rank of lieutenant-colonel.[29][23] For his service, he was appointed a Member of theOrder of the British Empire, Military Division (MBE) in the 1945 New Year Honours list.[30] Faiz served with a unit led byAkbar Khan, a left-wing officer and future Pakistan Army general. He remained in the army for a short period after the war, receiving promotion to actinglieutenant-colonel in 1945 and to war-substantive major and temporary lieutenant-colonel on 19 February 1946.[31] In 1947, Faiz opted for the newly establishedState of Pakistan. However, after witnessing the1947 Kashmir war withIndia, Faiz decided to leave the army and submitted his resignation in 1947.[23]
Faiz believed ininternationalism and emphasised the philosophy of theglobal village.[17] In 1947, he became editor of thePakistan Times and in 1948, he became vice-president of thePakistan Trade Union Federation (PTUF).[17] In 1950, Faiz joined the delegation of Prime minister Liaquat Ali Khan, initially leading a business delegation in the United States, attending the meeting at theInternational Labour Organization (ILO) at San Francisco.[17] During 1948–50, Faiz led the PTUF's delegation inGeneva, and became an active member ofWorld Peace Council (WPC).[17]
Faiz was a well-known communist in the country and had been long associated with theCommunist Party of Pakistan, which he founded in 1947 along with MarxistSajjad Zaheer andJalaludin Abdur Rahim.[32] Faiz had his first exposure to socialism and communism before theindependence ofState of Pakistan which he thought was consistent with his progressive thinking.[24] Faiz had long associated ties with the Soviet Union, a friendship with atheist country that later honoured him with high award. Even after his death, the Russian government honoured him by calling him "our poet" to many Russians.[24] However his popularity was waned inBangladeshafter 1971 whenDhaka did not win much support for him.[24] Faiz and other pro-communists had no political role in the country, despite their academic brilliance.[32][self-published source]
Although Faiz was a not a hardcore or far-left communist, he spent most of the 1950s and 1960s promoting the cause of communism in Pakistan.[32] During the time when Faiz was editor of thePakistan Times, one of the leading newspapers of the 1950s, he lent editorial support to the party. He was also involved in the circle lending support to military personnel (e.g.Major General Akbar Khan). His involvement with the party and Major General Akbar Khan's coup plan led to his imprisonment later.
Later in his life, while giving an interview with alocal newspaper, Faiz was asked by the interviewer if he was a communist. He replied with characteristic nonchalance: "No. I am not, a communist is a person who is a card carrying member of the Communist party. The party is banned in our country. So how can I be a communist?...".[33]
Liaquat Ali Khan's government failure to captureIndian-administered Kashmir had frustrated the military leaders of thePakistan Armed Forces in 1948, including Jinnah. A writer had argued that Jinnah had serious doubt of Ali Khan's ability to ensure the integrity and sovereignty of Pakistan.[34] After returning from the United States, Ali Khan imposed restrictions onCommunist party as well asPakistan Socialist Party. Although theEast Pakistan Communist Party had ultimate success inEast-Pakistan after staging themass protest to recogniseBengali language as national language.
AfterJinnah founded it, theMuslim League was struggling to survive inWest-Pakistan. Therefore, Prime minister Liaquat Ali Khan imposed extreme restrictions and applied tremendous pressure on the communist party that ensured it was not properly allowed to function openly as a political party. The conspiracy had been planned by left-wing military officer andChief of General StaffMajor-GeneralAkbar Khan. On 23 February 1951, a secret meeting was held at General Akbar's home, attended by other communist officers and communist party members, including Marxist Sajjad Zaheer and communist Faiz.[35] General Akbar assured Faiz and Zaheer that the communist party would be allowed to function as a legitimate political party like any other party and to take part in the elections.[35] But, according to communist Zafar Poshni who maintained, in 2011, that "no agreement was reached, the plan was disapproved, the communists weren't ready to accept General's words and the participants dispersed without meeting again".[35] However the next morning, the plot was foiled when one of the communist officer defected to theISI revealing the motives behind the plot. When the news reached the Prime minister, orders for massive arrests were given to theMilitary Police by the Prime minister. Before the coup could be initiated, General Akbar among other communists were arrested, including Faiz.[36] In a trial led by theJudge Advocate General branch's officers in amilitary court, Faiz was announced to have spent four years inMontgomery Central Jail (MCJ),[37] due to his influential personality, Liaquat Ali Khan's government continued locating him inCentral Prison Karachi and theCentral Jail Mianwali.[38] The socialistHuseyn Suhravardie was his defence counselor.[38] Finally on 2 April 1955,[18] Faiz's sentence was commuted by the Prime ministerHuseyn Suhrawardy, and he departed to London, Great Britain soon after.[38] In 1958, Faiz returned but was again detained by PresidentIskander Mirza, who allegedly blamed Faiz for publishing pro-communist ideas and for advocating a pro-Moscow government.[36] However, due to Zulfikar Ali Bhutto's influence onAyub Khan, Faiz's sentence was commuted in 1960 and he left for Moscow,Union of Soviet Socialist Republics, eventually settling inLondon,United Kingdom.[38]
In 1964, Faiz finally returned to his country and settled down inKarachi, and was appointedRector ofAbdullah Haroon College.[18] Having served as the secretary of thePakistan Arts Council from 1959 to 1962, he became its vice-president the same year.[24]
In 1965, Faiz was first brought to government by the charismaticdemocratic socialistZulfikar Ali Bhutto who was serving asForeign minister in the presidency ofAyub Khan.[18] Bhutto lobbied for Faiz and gave him an honorary capacity at theMinistry of Information and Broadcasting (MoIB) working to rallying the people ofWest-Pakistan to fight against India to defend their motherland.[18] During the1971Winter war, Faiz rallied to mobilise the people, writing poems and songs that opposed the bloodshed during theBangladesh Liberation War.[39]
In 1972, Prime ministerZulfikar Ali Bhutto brought him back when Bhutto appointed Faiz as Culture adviser at theMinistry of Culture (MoCul) and theMinistry of Education (MoEd).[17][24] Faiz continued serving in Bhutto's government until 1974 when he took retirement from the government assignments.[17][24]
Faiz had strong ties with Bhutto and was deeply upset upon Bhutto's removal byChief of Army Staff GeneralMuhammad Zia-ul-Haq in 1977 in a military coup code-namedFair Play.[40] Again, Faiz was monitored by Military Police and his every move was watched.[35] In 1979, Faiz departed from Pakistan after learning the news that Bhutto's execution had taken place.[35] Faiz took asylum inBeirut,Lebanon, where he edited the Egyptian- and Soviet-sponsored magazineLotus and met well-known Arab figures likeEdward Said andYasser Arafat,[41] but returned to Pakistan in poor health after the renewal of theLebanon War in 1982.[42]
Faiz's early poetry focused on traditional tropes of romantic love, beauty, and heartbreak but eventually expanded to include themes of justice, rebellion, politics, and the interconnectedness of humanity.[19] Therefore, although many of Faiz's poems focus on themes of romantic love and loss,[43] most literary critics do not consider him primarily a romantic poet, emphasising that themes of justice and revolution take precedence in his extensive body of work.[44] Other critics see his poetry as an unconventional fusion of love and revolution that appeals to the new-age reader "who loves his beloved yet lives for humanity."[45]
Faiz's poetry is replete with progressivist and revolutionist ideas and he is often referred to as "an artistic rebel."[46] He is widely considered the poet of the oppressed and downtrodden classes and is known for highlighting their poverty, social discrimination, economic exploitation, and political repression.[44] His poetry was heavily leftist as well as anti-capitalist in tone and ideas,[44] and his poems are almost always a reflection of his time, focusing heavily on the suffering of ordinary people.[46] Many of Faiz's poems also revolve around themes of home, exile, and loss, leadingUCLA researcher Aamir R. Mufti to assert that one of the predominant themes in Faiz's poetry is the meaning, implications, and legacy of thepartition of India.[47]
Faiz's writing style is sometimes characterised as occupying a space between romance and love on the one hand and realism and revolution on the other.[45][46] Although he wrote prolifically on the topics of justice, resistance, and revolution, Faiz rarely allowed political rhetoric to overpower his poetry.[46] Not a proponent of the "art for art's sake" philosophy, Faiz believed that art that does not inspire people to take action is not great art.[46] Faiz's poetry often features religious symbolism inspired bySufism and not by religious dogma.[46][48] Faiz's grandson, Dr. Ali Madeeh Hashmi, has asserted that he was particularly influenced by Sufi figures such asRumi, that he regretted not having memorized more of theQur'an, and that ideologically he proposed a form ofIslamic socialism.[49]
Faiz's prose works tend to be written in strict classical Urdu diction while his poetry is known to have a more conversational and casual tenor.[19] Hisghazals are often hailed for skillfully infusing socio-economic and political issues into conventional motifs of the ghazal such as love and separation.[19] Critics have noted that many of Faiz's poems start by making the reader aware of dire socio-political realities but ultimately strike a note of encouragement and hope that desperate circumstances will inevitably change for the better.[45]
Some critics have argued that verses written by Faiz in the final years of his life differ in tone and content from the poetry he wrote when he was younger, particularly the poems written while he was incarcerated. His later-stage poetry is said to be more universal in tone, possessing a greater urgency for change and action, and as being more explicit and forthright in its challenge to "decadent tradition."[9]
Faiz died inLahore,Punjab in 1984, from complications of lung and heart disease[6] shortly after being nominated for theNobel Prize for Literature.[42]
Although living a simple and restless life, Faiz's work, political ideology, and poetry became immortal, and he has often been called as one of the "greatest poets" of Pakistan.[50][51] Faiz remained an extremely popular and influential figure in the literary development of Pakistan's arts, literature, and drama and theatre adaptation.[52] In 1962, Faiz was awarded theLenin Peace Prize which enhanced the relations of his country with the Soviet Union which at that time had been hostile and antagonisticrelations with Pakistan.[53] The Lenin Peace Prize was a Soviet equivalent ofNobel Peace Prize, and helped lift Faiz's image even higher in the international community.[53] It also brought Soviet Union and Pakistan much closer, offering possibilities for bettering the lives of their people. Most of his work has been translated into the Russian language.[53]
Faiz, whose work is considered the backbone of development of Pakistan's literature, arts and poetry, was one of the most beloved poets in the country.[53] Along with Allama Iqbal, Faiz is often known as the "Poet of the East".[54] While commenting on his legacy, classical singerTina Sani said:
Faiz Ahmad Faiz... (was) like acomrade, his thoughts were soft but effective and inspired the classical singers as it did others in the plays we did... Faiz's poetry never gets old because the problems and situations in this country have not changed. Today we sing him because of his beautiful poetry, missing out on the reasons behind his poems that had predictions...
Faiz was the first Asian poet to receive theLenin Peace Prize, awarded by the Soviet Union in 1962.[55] In 1976 he was awarded theLotus Prize for Literature.[55] He was also nominated for theNobel Prize shortly before his death in 1984.[56] At the Lenin Peace Prize ceremony, held in the grandKremlin hall in Moscow, Faiz thanked the Soviet government for conferring the honour, and delivered an acceptance speech, which appears as a brief preface to his collectionDast-i-tah-i-Sang (Hand Under the Rock):
Human ingenuity, science and industry have made it possible to provide each one of us everything we need to be comfortable provided these boundless treasures of nature and production are not declared the property of a greedy few but are used for the benefit of all of humanity… However, this is only possible if the foundations of human society are based not on greed, exploitation and ownership but on justice, equality, freedom and the welfare of everyone… I believe that humanity which has never been defeated by its enemies will, after all, be successful; at long last, instead of wars, hatred and cruelty, the foundation of humankind will rest on the message of the great Persian poet Hafez Shiraz: 'Every foundation you see is faulty, except that of Love, which is faultless....
— Faiz Ahmad Faiz, 1962,[35]
In 1990, Faiz was posthumously honoured by thePakistan Government when the rulingPakistan Peoples Party led by Prime ministerBenazir Bhutto awarded Faiz the highest civilian award, theNishan-e-Imtiaz, in 1990.[1][57] In 2011, the Pakistan Peoples Party's government declared the year 2011 as "the year of Faiz Ahmad Faiz".[57] In accordance, thePakistan Government set up a "Faiz Chair" at theDepartment ofUrdu at theKarachi University and at theSindh University,[58] followed by theGovernment College University of Lahore established the Patras, Faiz Chair at theDepartment ofUrdu of the university, also in 2011.[59] The same year, theGovernment College University (GCU) presented golden shields to the University's Urdu department. The shields were issued and presented by the GCU vice-chancellor Professor Dr. Khaleequr Rehman, who noted and further wrote: "Faiz was poet of humanity, love and resistance against oppression".[54] In 2012, at the memorial ceremony that was held at theJinnah Garden to honour the services of Faiz by the left-wing partyAvami National Party andCommunist Party, participants chanted: "The Faiz of workers is alive! The Faiz of farmers is alive...! Faiz is alive....!" at the end of the ceremony.[60]
A collection of some of Faiz's celebrated poetry was published in 2011, under the name of "Celebrating Faiz" edited byD P Tripathi. The book also included tributes by his family, by contemporaries and by scholars who knew of him through his poetry. The book was released on the occasion ofMahatma Gandhi's birth anniversary in thePunjab province inPakistan.[61] A Faiz poem is read in the British 2021 television sitcomWe Are Lady Parts. In Nawaaz Ahmed's novel,Radiant Fugitives, a Faiz poem is recalled as the poem that the mother, Nafeesa, recites during a college jubilee celebration that attracts her soon-to-be husband.[62]
Faiz's poetic compositions have featured regularly onCoke Studio Pakistan. InSeason 3, "Mori Araj Sunno" was performed byTina Sani, which also fused "Rabb Sacheya". Later inSeason 5, "Rabba Sacheya" was performed byAtif Aslam.Season 10 featured his poem "Bol Ke Lab Azaad Hain Tere" (performed byShafqat Amanat Ali) and "Mujhse Pehli Si Mohabbat" (performed byHumaira Channa &Nabeel Shaukat Ali).Season 11 featured Faiz's well-known revolutionary song "Hum Dekhenge" (performed by featured artists for the season).[63]Season 12 featured the songs "Gulon Main Rang" (performed byAli Sethi) and "Aaye Kuch Abr" (performed byAtif Aslam).
"Gulon Main Rang", composed and performed byMehdi Hasan, was later performed byArijit Singh, for Bollywood movieHaider.[64]
His poem revolutionary poem, "Ham dekhenge" was featured inKashmir files as well as Coke studio, Pakistan. The poem speaks of uprooting tyranny and unequivocal justice of God.
Faiz's poetry has been translated into many languages including English and Russian.[65] A Balochi poet,Mir Gul Khan Nasir, who was also a friend of Faiz Ahmad Faiz, translated his bookSar-e-Wadi-e-Seena intoBalochi with the titleSeenai Keechag aa.Gul Khan's translation was written while he was in jail duringZulfiqar Ali Bhutto's regime for opposing the government's policies. It was only published in 1980, afterZia-ul-Haq toppled Bhutto's government and freed all the political prisoners of his (Bhutto's) regime.Victor Kiernan, British Marxist historian translated Faiz Ahmad Faiz's works into English, and several other translations of whole or part of his work into English have also been made by others;[66] a transliteration in Punjabi was made by Mohinder Singh.[citation needed]
Faiz Ahmad Faiz, himself, also translated works of notable poets from other languages into Urdu. In his book "Sar-i Waadi-i Seena سرِ وادیِ سینا" there are translations of the famous poet ofDagestan,Rasul Gamzatov. "Deewa", a Balochi poem byMir Gul Khan Nasir, was also translated into Urdu by Faiz.[67][68]
Created in 2009,[69] the Faiz Foundation Trust holds the copyright for all literary works of Faiz Ahmad Faiz.[70] It also runs anot-for-profit organisation known asFaiz Ghar (House of Faiz) with the mission to promote the humanistic ideas of Faiz as well as art, literature, and culture in general.[70] The organisation also houses Faiz's personal library and much of his memorabilia including rare photographs, academic diplomas, and his letters and manuscripts.[70] In 2015, the Faiz Foundation Trust launched the inaugural International Faiz Festival in collaboration with theLahore Arts Council at Alhamra inLahore,Pakistan.[71][72] Held regularly since then, the festival is aimed at promoting Urdu poetry, music, literature, drama, and human rights in Pakistan.[71][73][74]
In 1941, Faiz became involved withAlys Faiz, a British national and a member ofCommunist Party of the United Kingdom, who was a student at theGovernment College University where Faiz taught poetry.[75] The marriage ceremony took place inSrinagar, while thenikah ceremony was performed atPari Mahal. Faiz and his wife lived in the building that is nowGovernment College for Women, M.A. Road. Faiz's host, M. D. Taseer, who was serving as the college principal at the time, was later married to Alys's sister, Christobel. Faiz's nikah ceremony was attended byBakshi Ghulam Mohammad,Ghulam Mohammed Sadiq, andSheikh Abdullah among others.[76] While Alys opted forPakistan citizenship, she was a vital member ofCommunist Party of Pakistan and played a significant role inRawalpindi Conspiracy Case when she brought together the communist mass. Faiz and his wife have two daughters,Salima Hashmi andMuneeza Hashmi.[75]
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