 | This article has multiple issues. Please helpimprove it or discuss these issues on thetalk page.(Learn how and when to remove these messages) (Learn how and when to remove this message)
|
| Evangelical Friends Church International | |
|---|---|
 | |
| Classification | Protestant |
| Orientation | Quaker |
| Theology | Evangelical Quaker (Gurneyite) |
| Associations | National Association of Evangelicals World Evangelical Alliance |
| Region | Worldwide |
| Origin | 1947 |
| Congregations | 306 in US (2010) ~2,000 Globally (2022) |
| Members | 34,565 in US (2010) |
| Official website | https://efc-international.org/ |
Evangelical Friends Church International (EFCI) is a branch of the Society of Friends (Quaker)yearly meetings (regional associations) located around the world. The EFCI is generally more conservative in their orientation than other Quaker meetings and has many similarities to other denominations ofEvangelicalism. The original EFCI, known as the Association of Evangelical Friends, was formed in 1947. The EFCI adopted its current name in 2004 and is a member of theNational Association of Evangelicals and theWorld Evangelical Alliance. The EFCI is not a member of the interdenominationalFriends World Committee for Consultation.[1] After the switching of around 7,000 Friends from theFriends United Meeting in California to the EFCI, Evangelical Friends became the largest branch of Friends in the United States.[2][3]
The Religious Society of Friends debated a number of issues in the early 19th century that led the various Friends Meetings to develop separate fellowships. The first major division dealt with Scriptural authority, among other issues. "Orthodox Quakers" emphasized Biblical sources while "Hicksite" and his followers believed the inward light was more important than scriptural authority. The Evangelical Friends Church, International grew out of the Orthodox branch that held to the primacy of scriptural authority.
The next major controversy led to separation in the Orthodox branch."Gurneyite" Friends, were deeply influenced by the evangelical movement (as were other Protestant denominations of the era), especially the ideas ofJohn Wesley.John Wilbur led a group known as "Wilburites" or "Conservative Friends", who preferred a quietist approach and disavowed Biblical inerrancy as understood by the evangelical group.
TheOhio Yearly Meeting was originally based inFriends Meetinghouse (Mount Pleasant, Ohio). Following the separation over evangelical teachings, there were two Ohio Yearly Meetings: "Wilburite" and "Gurneyite". The current Wilburite Ohio Yearly Meeting is often distinguished by the addition of "Conservative" to its name and is a member of theConservative Friends. The "Gurneyite" group relocated toDamascus, Ohio in 1917, becoming Ohio Yearly Meeting (Damascus). Later, they relocated again, this time toCanton, Ohio. In 1965 the Ohio Yearly Meeting (Damascus) joined the Evangelical Friends Alliance. In 1971 Ohio Yearly Meeting (Damascus) becameEvangelical Friends Church – Eastern Region.
Most of the Gurneyite Friends formed the Five Years Meeting (renamedFriends United Meeting in 1965) as an association of yearly meetings following the adoption of theRichmond Declaration in 1877. AfterWorld War I, the modernist-fundamentalist debate began to divide the Five Years Meeting. In 1926, Oregon Yearly Meeting (now Northwest Yearly Meeting) withdrew from the organization. They were joined in their departure by several other yearly meetings and scattered monthly meetings in the coming years.
In 1947, theAssociation of Evangelical Friends was formed, with triennial meetings which lasted until 1970. In turn, this led to the formation of the Evangelical Friends Alliance (EFA) in 1965. In 1989 the EFA was superseded by the Evangelical Friends International (EFI), covering four geographic regions (Africa, Asia, Latin America, and North America). In 2007, Europe was added as a fifth region. In 2004 the name was changed to the Evangelical Friends Church, International (EFCI).
Friends, especially in the United States, are divided today as a result of divisions that took place mostly in the 19th century. The Evangelical branch is the one that is most similar to otherevangelicalChristian denominations and differs some from other branches ofQuakerism. Many of the distinctives found in the EFCI originate from theRichmond Declaration of 1887.
Evangelical Friends may refer to a local congregation as achurch, while some other Friends call it amonthly meeting.
EFCI holds programmed (i.e. planned) services, while many other Friends hold silent services in which people speak as they feel led by God. Programmed services may incorporate silent worship, known as semi-programmed or mixed, but it is only one element in the larger service. These services are often led by an ordained (recognized) Pastor.
A key doctrinal issue that sets Evangelical Friends apart from other Quakers is their view of salvation. Evangelical Friends believe that all people are in need of salvation, and that salvation comes to a person by putting his faith inJesus Christ. Other Friends have a wide range of views on salvation, up to and including beliefs such asreligious pluralism. Evangelical Friends support their views on the necessity of salvation as being more in line with the meaning of the Bible.
Due to Evangelical Friends' origins within the Gurneyite faction during the 19th century series of schisms that divided the Society, some Evangelical Friends rely relatively less on the authority of the Inner Light and more on their belief in the authority of a literal reading of the Scripture.[4][5] The Richmond Declaration states the divine inspiration of the Bible and that it is the foundation for any church doctrines. The Inner Light must be in agreement with the scriptures or else it is to be deemed as "mere delusion."[6]
While many other branches of Friends do not practice water baptism and communion, the Evangelical Friends Church affirms baptism and Communion as spiritual realities, realized in Jesus Christ through the Holy Spirit. Unlike most of the other branches of Evangelicals, the Evangelical Friends Church allows for individual freedom of conscience in regards to participating in water baptism or in offering and receiving Communion within their churches.
The issue that sets Evangelical Friends apart from other evangelical Christians is that they consider themselves part of the larger Friends movement. They also feel that their particular beliefs are consistent with the beliefs of the earliest Friends, such asGeorge Fox (other Friends assert the same about their own beliefs and practices). Evangelical Friends also generally adhere to most, if not all, of the testimonies (core beliefs and values) of Friends (see"Testimonies" underReligious Society of Friends).
The Evangelical Friends Church, International is divided into several geographical areas called "Regions". Each region has its own director. A region is composed of the various Yearly Meetings and mission fields within its bounds.
Evangelical Friends Mission (EFM) recruits and sends missionaries to various parts of the world. It exists as the international sending agency and global church planting arm of EFCI-NA.
Evangelical Friends Church International of North America is part of theNational Association of Evangelicals, a large body of Christian denominations and groups in the United States that share evangelical beliefs. The EFCI globally is also a member of theWorld Evangelical Alliance, the largest interdenominational association in the world.
As of 2010, the EFCI had over 34,000 members in over 300 congregations in the United States, making it the largest Quaker branch in the US, surpassing the centristFriends United Meeting.[14]
