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Ethology

From Wikipedia, the free encyclopedia
(Redirected fromEthologist)
Not to be confused withethnology orecology.
"Animal behaviour" redirects here. For other uses, seeAnimal behaviour (disambiguation).
For the journal, seeEthology (journal).
Scientific objective study of non-human animal behaviour

Honeybee workers perform thewaggle dance to indicate the range and direction of food.
Great crested grebes perform a complex synchronisedcourtship display.
Maleimpalas fighting during therut

Ethology is a branch ofzoology that studies thebehaviour of non-humananimals. It has its scientific roots in the work ofCharles Darwin and of American and Germanornithologists of the late 19th and early 20th century, includingCharles O. Whitman,Oskar Heinroth, andWallace Craig. The modern discipline of ethology is generally considered to have begun during the 1930s with the work of the Dutch biologistNikolaas Tinbergen and the Austrian biologistsKonrad Lorenz andKarl von Frisch, the three winners of the 1973Nobel Prize in Physiology or Medicine. Ethology combines laboratory and field science, with a strong relation toneuroanatomy,ecology, andevolutionary biology.

Etymology

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The modern termethology derives from theGreek language:ἦθος,ethos meaning "character" and-λογία,-logia meaning "the study of". The term was first popularized by the AmericanentomologistWilliam Morton Wheeler in 1902.[1]

History

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The beginnings of ethology

[edit]
Charles Darwin (1809–1882) explored the expression of emotions in animals.

Ethologists have been concerned particularly with theevolution of behaviour and its understanding in terms ofnatural selection. In one sense, the first modern ethologist wasCharles Darwin, whose 1872 bookThe Expression of the Emotions in Man and Animals influenced many ethologists. He pursued his interest in behaviour by encouraging his protégéGeorge Romanes, who investigated animal learning and intelligence using ananthropomorphic method,anecdotal cognitivism, that did not gain scientific support.[2]

Other early ethologists, such asEugène Marais,Charles O. Whitman,Oskar Heinroth,Wallace Craig andJulian Huxley, instead concentrated on behaviours that can be calledinstinctive in that they occur in all members of a species under specified circumstances.[3][4][1] Their starting point for studying the behaviour of a new species was to construct anethogram, a description of the main types of behaviour with their frequencies of occurrence. This provided an objective, cumulative database of behaviour.[1]

Growth of the field

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Due to the work ofKonrad Lorenz andNiko Tinbergen, ethology developed strongly in continental Europe during the years prior toWorld War II.[1] After the war, Tinbergen moved to theUniversity of Oxford, and ethology became stronger in theUK, with the additional influence ofWilliam Thorpe,Robert Hinde, andPatrick Bateson at theUniversity of Cambridge.[5]

Lorenz, Tinbergen, and von Frisch were jointly awarded theNobel Prize in Physiology or Medicine in 1973 for their work of developing ethology.[6]

Ethology is now a well-recognized scientific discipline, with its own journals such asAnimal Behaviour,Applied Animal Behaviour Science,Animal Cognition,Behaviour,Behavioral Ecology andEthology. In 1972, theInternational Society for Human Ethology was founded along with its journal,Human Ethology.[7]

Social ethology

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In 1972, the English ethologist John H. Crook distinguished comparative ethology from social ethology, and argued that much of the ethology that had existed so far was really comparative ethology—examining animals as individuals—whereas, in the future, ethologists would need to concentrate on the behaviour of social groups of animals and the social structure within them.[8]

E. O. Wilson's bookSociobiology: The New Synthesis appeared in 1975,[9] and since that time, the study of behaviour has been much more concerned with social aspects. It has been driven by the Darwinism associated with Wilson,Robert Trivers, andW. D. Hamilton. The related development ofbehavioural ecology has helped transform ethology.[10] Furthermore, a substantial rapprochement withcomparative psychology has occurred, so the modern scientific study of behaviour offers a spectrum of approaches. In 2020, Tobias Starzak and Albert Newen from the Institute of Philosophy II at theRuhr University Bochum postulated that animals may have beliefs.[11]

Determinants of behaviour

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Behaviour is determined by three major factors, namely inborninstincts,learning, andenvironmental factors. The latter include abiotic and biotic factors. Abiotic factors such astemperature orlight conditions have dramatic effects on animals, especially if they areectothermic ornocturnal. Biotic factors include members of the same species (e.g. sexual behavior),predators (fight or flight), orparasites anddiseases.[12]

Instinct

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Main article:Instinct
Kelp gull chicks peck at red spot on mother's beak to stimulate regurgitating reflex

Webster's Dictionary definesinstinct as "A largely inheritable and unalterable tendency of an organism to make a complex and specific response to environmental stimuli without involving reason".[13] This covers fixed action patterns like beak movements of bird chicks,[14] and the waggle dance of honeybees.[15]

Fixed action patterns

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Main article:Fixed action pattern

An important development, associated with the name of Konrad Lorenz though probably due more to his teacher,Oskar Heinroth, was the identification offixed action patterns. Lorenz popularized these as instinctive responses that would occur reliably in the presence of identifiable stimuli called sign stimuli or "releasing stimuli". Fixed action patterns are now considered to be instinctive behavioural sequences that are relatively invariant within the species and that almost inevitably run to completion.[14]

One example of a releaser is thebeak movements of many bird species performed by newly hatched chicks, which stimulates the mother to regurgitate food for her offspring.[16] Other examples are the classic studies by Tinbergen on theegg-retrieval behaviour and the effects of a "supernormal stimulus" on the behaviour ofgraylag geese.[17][18]

One investigation of this kind was the study of thewaggle dance ("dance language") inbee communication byKarl von Frisch.[15]

Learning

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Habituation

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Main article:Habituation

Habituation is a simple form of learning and occurs in many animal taxa. It is the process whereby an animal ceases responding to a stimulus. Often, the response is an innate behavior. Essentially, the animal learns not to respond to irrelevant stimuli. For example,prairie dogs (Cynomys ludovicianus) give alarm calls when predators approach, causing all individuals in the group to quickly scramble down burrows. When prairie dog towns are located near trails used by humans, giving alarm calls every time a person walks by is expensive in terms of time and energy. Habituation to humans is therefore an important behavior in this context.[19][20][21]

Associative learning

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Main article:Association (psychology)
Further information:Classical conditioning andOperant conditioning

Associative learning in animal behaviour is any learning process in which a new response becomes associated with a particular stimulus.[22] The first studies of associative learning were made by the RussianphysiologistIvan Pavlov, who observed that dogs trained to associate food with the ringing of a bell would salivate on hearing the bell.[23]

Imprinting

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Main article:Imprinting (psychology)
Imprinting in amoose.

Imprinting enables the young to discriminate the members of their own species, vital for reproductive success. This important type of learning only takes place in a very limited period of time.Konrad Lorenz observed that the young of birds such asgeese andchickens followed their mothers spontaneously from almost the first day after they were hatched, and he discovered that this response could be imitated by an arbitrary stimulus if the eggs were incubated artificially and the stimulus were presented during a critical period that continued for a few days after hatching.[24]

Cultural learning

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Main article:Cultural transmission in animals
Observational learning
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Main article:Observational learning
Imitation
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Main article:Imitation

Imitation is an advanced behavior whereby an animal observes and exactly replicates the behavior of another.The National Institutes of Health reported that capuchin monkeys preferred the company of researchers who imitated them to that of researchers who did not. The monkeys not only spent more time with their imitators but also preferred to engage in a simple task with them even when provided with the option of performing the same task with a non-imitator.[25] Imitation has been observed in recent research on chimpanzees; not only did these chimps copy the actions of another individual, when given a choice, the chimps preferred to imitate the actions of the higher-ranking elder chimpanzee as opposed to the lower-ranking young chimpanzee.[26]

Stimulus and local enhancement
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Animals can learn using observational learning but without the process of imitation. One way isstimulus enhancement in which individuals become interested in an object as the result of observing others interacting with the object.[27] Increased interest in an object can result in object manipulation which allows for new object-related behaviours by trial-and-error learning. Haggerty (1909) devised an experiment in which a monkey climbed up the side of a cage, placed its arm into a wooden chute, and pulled a rope in the chute to release food. Another monkey was provided an opportunity to obtain the food after watching a monkey go through this process on four occasions. The monkey performed a different method and finally succeeded after trial-and-error.[28] In local enhancement, a demonstrator attracts an observer's attention to a particular location.[29] Local enhancement has been observed to transmit foraging information among birds, rats and pigs.[30] The stingless bee (Trigona corvina) uses local enhancement to locate other members of their colony and food resources.[31]

Social transmission
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See also:Cultural transmission in animals

A well-documented example of social transmission of a behaviour occurred in a group ofmacaques onHachijojima Island, Japan. The macaques lived in the inland forest until the 1960s, when a group of researchers started giving them potatoes on the beach: soon, they started venturing onto the beach, picking the potatoes from the sand, and cleaning and eating them.[9] About one year later, an individual was observed bringing a potato to the sea, putting it into the water with one hand, and cleaning it with the other. This behaviour was soon expressed by the individuals living in contact with her; when they gave birth, this behaviour was also expressed by their young—a form of social transmission.[32]

Teaching

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See also:Animal culture § Teaching

Teaching is a highly specialized aspect of learning in which the "teacher" (demonstrator) adjusts their behaviour to increase the probability of the "pupil" (observer) achieving the desired end-result of the behaviour. For example,orcas are known to intentionally beach themselves to catchpinniped prey.[33] Mother orcas teach their young to catch pinnipeds by pushing them onto the shore and encouraging them to attack the prey. Because the mother orca is altering her behaviour to help her offspring learn to catch prey, this is evidence of teaching.[33] Teaching is not limited to mammals. Many insects, for example, have been observed demonstrating various forms of teaching to obtain food.Ants, for example, will guide each other to food sources through a process called "tandem running," in which an ant will guide a companion ant to a source of food.[34] It has been suggested that the pupil ant is able to learn this route to obtain food in the future or teach the route to other ants. This behaviour of teaching is also exemplified by crows, specificallyNew Caledonian crows. The adults (whether individual or in families) teach their young adolescent offspring how to construct and utilize tools. For example,Pandanus branches are used to extract insects and other larvae from holes within trees.[35]

Mating and the fight for supremacy

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Courtship display of asarus crane

Individualreproduction is the most important phase in the proliferation of individuals or genes within a species: for this reason, there exist complexmatingrituals, which can be very complex even if they are often regarded as fixed action patterns. Thestickleback's complex mating ritual, studied by Tinbergen, is regarded as a notable example.[36]

Often insocial life, animals fight for the right to reproduce, as well as social supremacy. A common example of fighting for social and sexual supremacy is the so-calledpecking order amongpoultry. Every time a group of poultry cohabitate for a certain time length, they establish a pecking order. In these groups, one chicken dominates the others and can peck without being pecked. A second chicken can peck all the others except the first, and so on. Chickens higher in the pecking order may at times be distinguished by their healthier appearance when compared to lower level chickens.[citation needed] While the pecking order is establishing, frequent and violent fights can happen, but once established, it is broken only when other individuals enter the group, in which case the pecking order re-establishes from scratch.[37]

Social behaviour

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Several animal species, including humans, tend to live in groups.Group size is a major aspect of their social environment.Social life is probably a complex and effective survival strategy. It may be regarded as a sort ofsymbiosis among individuals of the same species: asociety is composed of a group of individuals belonging to the same species living within well-defined rules onfood management, role assignments and reciprocal dependence.[38]

Whenbiologists interested inevolution theory first started examining social behaviour, some apparently unanswerable questions arose, such as how the birth ofsterilecastes, like inbees, could be explained through an evolving mechanism that emphasizes the reproductive success of as many individuals as possible, or why, amongst animals living in small groups likesquirrels, an individual would risk its own life to save the rest of the group. These behaviours may be examples ofaltruism.[39] Not all behaviours are altruistic, as indicated by the table below. For example, revengeful behaviour was at one point claimed to have been observed exclusively inHomo sapiens. However, other species have been reported to be vengeful including chimpanzees,[40] as well as anecdotal reports of vengeful camels.[41]

Classification of social behaviours[38]
Type of behaviourEffect on the donorEffect on the receiver
EgoisticNeutral to Increases fitnessDecreases fitness
CooperativeNeutral to Increases fitnessNeutral to Increases fitness
AltruisticDecreases fitnessNeutral to Increases fitness
RevengefulDecreases fitnessDecreases fitness

Altruistic behaviour has been explained by thegene-centred view of evolution.[42][43]

Benefits and costs of group living

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One advantage of group living is decreased predation. If the number of predator attacks stays the same despite increasing prey group size, each prey has a reduced risk of predator attacks through the dilution effect.[10][page needed] Further, according to theselfish herd theory, the fitness benefits associated with group living vary depending on the location of an individual within the group. The theory suggests that conspecifics positioned at the centre of a group will reduce the likelihood predations while those at the periphery will become more vulnerable to attack.[44] In groups, prey can also actively reduce their predation risk through more effective defence tactics, or through earlier detection of predators through increased vigilance.[10]

Another advantage of group living is an increased ability to forage for food. Group members may exchange information about food sources, facilitating the process ofresource location.[10][page needed] Honeybees are a notable example of this, using thewaggle dance to communicate the location of flowers to the rest of their hive.[45] Predators also receive benefits fromhunting in groups, through using better strategies and being able to take down larger prey.[10][page needed]

Some disadvantages accompany living in groups. Living in close proximity to other animals can facilitate the transmission of parasites and disease, and groups that are too large may also experience greater competition for resources and mates.[46]

Group size

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Theoretically, social animals should have optimal group sizes that maximize the benefits and minimize the costs of group living. However, in nature, most groups are stable at slightly larger than optimal sizes.[10][page needed] Because it generally benefits an individual to join an optimally-sized group, despite slightly decreasing the advantage for all members, groups may continue to increase in size until it is more advantageous to remain alone than to join an overly full group.[47]

Tinbergen's four questions for ethologists

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Main article:Tinbergen's four questions

Tinbergen argued that ethology needed to include four kinds of explanation in any instance of behaviour:[48][49]

  • Function – How does the behaviour affect the animal's chances of survival and reproduction? Why does the animal respond that way instead of some other way?
  • Causation – What are the stimuli that elicit the response, and how has it been modified by recent learning?
  • Development – How does the behaviour change with age, and what early experiences are necessary for the animal to display the behaviour?
  • Evolutionary history – How does the behaviour compare with similar behaviour in related species, and how might it have begun through the process ofphylogeny?

These explanations are complementary rather than mutually exclusive—all instances of behaviour require an explanation at each of these four levels. For example, the function of eating is to acquire nutrients (which ultimately aids survival and reproduction), but the immediate cause of eating is hunger (causation). Hunger and eating are evolutionarily ancient and are found in many species (evolutionary history), and develop early within an organism's lifespan (development). It is easy to confuse such questions—for example, to argue that people eat because they are hungry and not to acquire nutrients—without realizing that the reason people experience hunger is because it causes them to acquire nutrients.[50]

See also

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References

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Further reading

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