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Ethnic communities in Kolkata

From Wikipedia, the free encyclopedia
Communities in an Indian city

A depiction ofDurga (theHindu goddess of power and destroyer of evil) atDurga temple, Burdwan,West Bengal
A Kali Puja pandal with a replica of theKalighat Kali Temple icon.
Languages spoken in Kolkata city (2011 census)[1]
  1. Bengali (61.5%)
  2. Hindi (23.0%)
  3. Urdu (13.0%)
  4. Odia (0.58%)
  5. Gujarati (0.57%)
  6. Punjabi (0.35%)
  7. English (0.20%)
  8. Nepali (0.18%)
  9. Tamil (0.14%)
  10. Telugu (0.12%)
  11. Malayalam (0.10%)
  12. Others (0.44%)

Kolkata, India, is largely inhabited by the ethnic community of the nativeBengalis (bothGhoti andBangal origin) respectively. According to a report by theIndian Statistical Institute owned by theGovernment of India, the Kolkata city had a population of 4.5 million as of 2011 out of which the population of native Bengalis in Kolkata is almost 62% which comprised the majority of the city's population, whereas ethnic groups likeMarwaris,Biharis andUrdu-speaking Muslims together forming 36% of the population which comes under the category of large minorities. Other Various micro-minority communities of Kolkata include as far as concerned follows -:Pathans,Marathis,Odias,Gujaratis,Sindhis,Kashmiris,Punjabis,Nepalis,Telugus,Tamils,Anglo-Indians,Arabs,Jews,Armenians,Tibetans,Greeks,Parsis,Chinese, andIraqis etc.

Kolkata city linguistic diversity as per (2011 census)[2]
LanguagesPopulation
Bengali2,763,291
Hindi1,034,363
Urdu586,234
Odia26,158
Gujarati25,667
Punjabi15,913
Arabs10,000
English8,932
Nepali8,089
Tamil6,508
Telugu5,330
Malayalam4,434
Sindhi3,724
Others28,607
Total4,496,694

Chinese

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Chinese New Year 2014 Celebration in Kolkata
The Chinese New Year celebrated in Chinatown

Chinatown (Bengali:চায়নাটাউন, কলকাতা) in the eastern part of the city of Kolkata is the onlyChinatown inIndia.[3] Once home to 20,000 ethnic Chinese, its population dropped to below 2,000 as of 2009[4] as a result of multiple factors including repatriation following India's independence, followed by expulsion, internment and denial of Indian citizenship following the 1962Sino-Indian War, and emigration to foreign countries for better economic opportunities.[5] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[4][3]

Iraqi

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A Parsi gentleman in Kolkata

Iraqi biradri is a community of Sunni Muslims from eastern Uttar Pradesh where the community has a historic Iraqi origin, believed to have come to Ghazipur, India, in the 14th century from Iraq. Some members moved to the city earlier in the colonial times. As time progressed they have settled in Park Circus and Topsia area of the city where leather tanneries were concentrated. Most of the community members speak Urdu, and Bhojpuri and maintain a strong affiliation with their eastern UP roots with many still having ancestral houses in the Bhojpuri belt of UP. About 80% of the tanneries in theKolkata Leather Complex are owned by members of the Iraqi Biradri who are possibly responsible provide employment to over 100,000 people. Most of them still live in the areas ofPark Circus andTopsia. The present Iraqi population in Kolkata is estimated to be 20,000.

Jewish

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Main article:Jews of Kolkata

Kolkata'sJews are mostlyBaghdadi Jews who came to Kolkata to trade. At one point as strong as 6000, the community has dwindled to about 60 after the formation ofIsrael. Today there are only about 30 Jews left in Kolkata. The first recorded Jewish immigrant to Kolkata wasShalon Cohen in 1798 fromAleppo in present-daySyria. The most influential Jewish family in Kolkata was perhaps the father-son real estate magnatesDavid Joseph Ezra and Elia David Ezra. They were behind such buildings as theChowringhee Mansions,Esplanade Mansions and the synagogueNeveh Shalom. The family also were instrumental in the founding of the Jewish Girls School. Ezra Street in Kolkata is named after them. The community has five independent synagogues in Kolkata, including one in Chinatown, some of which are still active today. The Jewish confectioner Nahoum's in the New Market holds a special place in Kolkata confectionery. Founded in 1902, Nahoum's moved to its present location in the New Market in 1916. It is run today by the original owner's grandson, David Nahoum. A Jewish wedding in Kolkata after a gap of 50 years in the 1990s received a lot of media attention.[6] After the establishment of Israel, many Kolkatan Jews left to live in Israel and the size of the Jewish community had a severe decrease.[7]

Armenian

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Armenian Christmas

TheArmenians followed the land route throughBactria to trade with India from ancient times. They were known as the "Merchant Princes of India", and some settled in EmperorAkbar's court. Some finally settled inSerampore and Kolkata, supposedly under the invitation ofJob Charnock.

Among notable Armenians, SirApcar Alexander Apcar, a prominent businessman, was the head of theBengal Chamber of Commerce and Industry. The size of the Armenian community can be testified by the five Armenian cemeteries in Kolkata, including the one adjunct to the Chapel of Holy Trinity inTangra and an Armenian church. A gift of Rs. 8000 byAsvatoor Mooradkhan helped found theArmenian College in 1821. Armenian College has been instrumental in pioneering the game ofrugby on theMaidan turf.

The grave of Astwasatoor Mooradkhan

The Armenians settled in a block close to Free School Street, which even to this day is calledArmani-para ("the neighbourhood of the Armenians"). They have mostly assimilated into the Indian population, and the community has now been reduced to a handful of houses.

See also:Armenians in India

Tibetan

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TheTibetans were initially annual winter visitors to Kolkata who, along with theBhutias, vended woollens.[clarification needed] Post 1951, Kolkata became home to quite a few Tibetans who used the porousSikkim-Tibet border to get to Kolkata. Winter sees large numbers of Tibetans set up winter garment streetside shops in the area around Wellington Square. The Tibetan community has also contributed to a large number of Tibetan restaurants serving ethnic Tibetan cuisine. Tibetan medicine is well accepted in Kolkata as alternative therapy to terminal illnesses.

Afghans

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Kolkata was a popular destination forAfghan (includingPathan) businessmen from Afghanistan in the 19th century, vending spices and fruits. They are locally known as theKabuliwala, named after the1892 story which tells the story of a migrant fromKabul to Kolkata, and are also nicknamed as theKhans like elsewhere in India.[8]

Greek

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TheGreeks emigrated to India after theOttoman andTurkish invasions in the 16th century. By the 18th century, Kolkata had a sizeable Greek community, mostly a close-knit clan of noble families from theGreek regions ofChios andThessaly, pursuing trade with theBritish. The firm of Ralli Brothers is perhaps the most common Greek name in Kolkata; the Rallis sold their firm in the 1960s after Indian independence and moved away. The firm is now known as Ralli India, under theTata Group of companies. The Greek community is centred on Amratollah Street around the Greek Church of the Transfiguration (built in 1782). There are currently around 2,500 to 5,000 Greeks in Kolkata. The most famous Greek to hail from Kolkata possibly was the gifted violinistMarie Nicachi who embarked on a European tour in 1910 and played at the courts of EmperorFranz Josef ofAustria and TsarNicholas II ofRussia. She settled in her familial home ofCorfu afterWorld War I. The Greek contribution to the city will be remembered by the pioneering social work at theGreek Orthodox Church and the Panioty Fountain in theMaidan; named after Demetrius Panioty, personal secretary to the "friend of India,"Lord Ripon.

See also

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References

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  1. ^"India Census 2011 : C-16 Population By Mother Tongue"(XLDX).Censusindia.gov.in. Retrieved16 January 2022.
  2. ^2011 censuscensusindia.gov.inArchived 15 January 2021 at theWayback Machine
  3. ^ab"Calcutta's Chinatown facing extinction over new rule".Taipei Times. Taipei, Taiwan. 31 July 2004. Retrieved22 October 2018.
  4. ^abBanerjee, Himadri; Gupta, Nilanjana; Mukherjee, Sipra, eds. (2009).Calcutta mosaic: essays and interviews on the minority communities of Calcutta. New Delhi: Anthem Press. pp. 9–10.ISBN 978-81-905835-5-8. Retrieved29 January 2012.
  5. ^Thampi, Madhavi, ed. (2005).India and China in the colonial world|. New Delhi: Social Science Press. pp. 60–64.ISBN 8187358203. Retrieved31 January 2012.
  6. ^"unity for equality".
  7. ^Basu, Moni. "Twilight comes for India's fading Jewish community."CNN. 29 March 2010. Retrieved on 30 March 2010.
  8. ^"125 years of Tagore's Kabuliwala: Here's what life is like for the community today". Hindustan Times. 29 June 2017.

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