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Emmanuel Tzanes

From Wikipedia, the free encyclopedia
Greek Renaissance painter (1610–1690)
Emmanuel Tzanes
Born1610 (1610)
DiedMarch 28, 1690(1690-03-28) (aged 79–80)
MovementCretan school
Heptanese school

Emmanuel Tzanes (Greek:Εμμανουήλ Τζάνες; 1610 – 28 March 1690), also known asBounialis (Greek:Μπουνιαλής),Emmanuel Tzane-Bounialis,Emmanuel Zane, orEmmanuel Tzane, was aGreek Renaissance iconographer, author, clergyman, and educator. He spent the latter half of his life inVenice, where he was parish priest of the church ofSan Giorgio dei Greci and a member of theFlanginian School run by the city's Greek Confraternity. Tzanes painted icons in the style of theCretan school, influenced by contemporary trends inVenetian painting. His known extant works, over 130 in number, can be found in public foundations, private collections, churches and monasteries in Greece. The most popular of these isThe Holy Towel, finished in 1659. Tzanes was a collaborator withPhilotheos Skoufos, and brothers with the painterKonstantinos Tzanes and the poetMarinos Tzanes.[1][2][3][4][5]

History

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Born inRethymno, Crete, Tzanes became a priest sometime before 1637. After the Ottomansconquered Rethymno in 1646, he fled Crete and spent eight years in Corfu. Here he painted numerous icons, sometimes in collaboration withPhilotheos Skoufos. Tzanes moved to Venice in early 1655, remaining there for the rest of his life. In March of that year he applied to become the priest ofSan Giorgio dei Greci, offering to paint the church for free, but was initially turned down in favor of Skoufos. Skoufos vacated the position in 1660 and was succeeded by Tzanes, who served for the next twenty years. During his tenure he conducted twenty-six marriages.[6] He was also the supervisor at theFlanginian School of the Greek Confraternity in Venice.[7]

Over one hundred and thirty paintings by Tzanes survive, dating between 1636 and 1689. He served both Catholic and Greek Orthodox clients and produced works of all sizes, from small icons and triptychs to monumental paintings and sanctuary doors. Adhering to theCretan school style which he learned in Rethymno, his paintings are dated and often includeclients' portraits. His influence can be seen in works of the laterHeptanese school. Tzanes regularly painted icons ofSaint Alypius the Stylite, Saint Gabdelas the Persian,[8]Saint Demetrius on horseback, and the Virgin and Christ enthroned. His brotherKonstantinos Tzanes was also a painter and lived in Venice with him.[9][10]

Gallery

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Timeline of artistic works

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Crete

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  • 1636 Saint Spyridon (Correr Museum, Venice)
  • 1640 Evangelism (Berlin State Museums)
  • 1641 Theotokos Amolintos (Madonna and Child) (Museum of Zakynthos)
  • 1644 The Tree of Jesse (Hellenic Institute of Venice)
  • 1645 Theotokos Odigitria (Madonna and Child) (Holy Trinity Giudecca, Venice)
  • 1645 Agios Antonios (Panagia ton Xenon, Corfu)
  • 1646 Timios Prodromos (John the Baptist) (Church of Timios Prodromos, Kranidi)

Corfu

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  • 1648 Christ in Glory (Metropolitan Palace, Corfu)
  • 1648 Saint Cyril (Byzantine and Christian Museum, Athens)
  • 1649 Agios Iason (Church of Saints Jason and Sosipatros, Corfu)
  • 1650 AgiosSosipater (Church of Saints Jason and Sosipatros, Corfu)
  • 1650 Theotokos Enthroned (Church of Saints Jason and Sosipatros, Corfu)
  • 1651 Theotokos (Virgin) Madre della Consolazione (Monastery of Platytera, Corfu)
  • 1654 Saint Cyril of Alexandria (Museum of Antivouniotissa)
  • 1654 Agios (Saint) Ioannis o Damaskinos (Church of Saints Jason and Sosipatros, Corfu)
  • 1654 Saint Gregory of Palamas (Church of Saints Jason and Sosipatros, Corfu)
  • 1655 Agios (Saint) Gavdelaas (Private Collection, Venice)

Venice

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Literary works

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  • Satisfaction is beneficial for every Christian (In Greek)
  • Sequence of the holy great martyr Fotini of Samaritan, orChrist spoke in the well (In Greek)
  • Narration with lyrics of the terrible war that took place on the island of Crete (In Greek)

See also

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References

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Wikimedia Commons has media related toEmmanuel Tzanes.
  1. ^Speake, Graham (2021).Emmanuel Tzanes Encyclopedia of Greece and the Hellenic Tradition. London And New York: Rutledge Taylor & Francis Group. p. 443.ISBN 9781135942137.
  2. ^Heinz Skrobucha, The World of Icons, 1971, p.97
  3. ^Jane Turner, TheDictionary of Art, 1996, p.334
  4. ^Steven Bigham,Heroes of the Icon: People, Places, Events, 2000, p.136
  5. ^Tsokkoy, Κ. Α. (2008).Aristotle University of Thessaloniki Philosophical School Refugees of the Cretan War(PDF). Thessaloniki, Greece: Aristotle University of Thessaloniki. pp. 87–88.
  6. ^Tsokkoy, 2008, p. 158
  7. ^Speake, 2021, p. 443-447
  8. ^"Icon of Saint Govdelaas -".MBP. Retrieved2024-12-01.
  9. ^Eugenia Drakopoulou (May 25, 2021)."' Tzanes (Zane) Konstantinos (Constantino)". Institute for Neohellenic Research. RetrievedMay 25, 2021.
  10. ^Speake, 2021, p. 444-445

Bibliography

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