Emma Kaili Metcalf Beckley Nakuina | |
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 Emma Kaili Metcalf Beckley Nakuina, c. 1904 | |
| Born | (1847-03-05)March 5, 1847 |
| Died | April 27, 1929(1929-04-27) (aged 82) |
| Resting place | Oahu Cemetery |
| Alma mater | Punahou School Sacred Hearts Academy |
| Known for | being thefirst female judge of Hawaii |
| Spouse | |
| Children | Frederick William Beckley Jr. and others |
| Signature | |
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Emma Kailikapuolono Metcalf Beckley Nakuina (March 5, 1847 – April 27, 1929) was an earlyHawaiian female judge, curator and cultural writer. Descended from an American sugar planter and a Hawaiian high chiefess, she was educated in Hawaii and California. She served as curator of theHawaiian National Museum from 1882 to 1887 and as Commissioner of Private Ways and Water Rights from 1892 to 1907. In her role as a government commissioner, she is often regarded as Hawaii'sfirst female judge. During the early 1900s, she became a supporter of thewomen's suffrage movement in theTerritory of Hawaii. Nakuina was also a prolific writer on the topic of Hawaiian culture and folklore and her many literary works includeHawaii, Its People, Their Legends (1904).
Nakuina was born March 5, 1847, at her family's homestead in Kauaʻala in theManoa Valley, at what is now the campus of theUniversity of Hawaii at Manoa.[1][2][3] Her father Theophilus Metcalf, originally fromOntario County, New York, arrived in Hawaii on May 19, 1842, and was naturalized as a citizen on March 9, 1846. He worked as a sugar planter and government land surveyor during theGreat Mahele. Her mother, Kailikapuolono, was a descendant of thealiʻi lineages ofOahu, which was traditionally associated with theKūkaniloko Birthstones, where the highest-ranking chiefs of the islands were once born. Her maternal great-grandfather was Nahili, a chief from the island ofHawaii and one of the generals of KingKamehameha I during his conquest of the Hawaiian Islands. Her maternal family was considered to be of the Hawaiiankaukau aliʻi class, or lower ranking chiefs in service to the royal family.[4]
Nakuina was educated atSacred Hearts Academy andPunahou School inHonolulu. She was also privately tutored in many languages by her father including Greek, Latin, Hebrew, French, German, English, and Hawaiian. In 1866, she was preparing to attend theYoung Ladies Seminary (modern day Mills College) inBenicia, California. No records exist of her attendance in the Mills College archives. Her father died on August 6, 1866, while visiting Oakland, possibly in order to settle her into her new school, and she decided to stay in Hawaii instead.[5][6] At a young age, KingKamehameha IV ordered her to be trained in traditional water rights and customs.[7]
On December 3, 1867, she marriedFrederick William Beckley Sr. (1845–1881), a part-Hawaiian noble like herself. She served as thelady-in-waiting of QueenKapiʻolani, the wife of KingKalākaua, while her husband served as the Chamberlain of the Royal Household and in the Hawaiian government as a member of the House of Representatives and as the RoyalGovernor of Kauai. They had seven children, including sonFrederick William Beckley Jr. (1874–1943) and daughter Sabina Beckley Hutchinson (1868–1935). Beckley Sr. died in 1881, leaving Nakuina a widow.[8][9] In 1887, she remarried to the Reverend Moses Kuaea Nakuina (1867–1911). A nephew ofMinister of FinanceMoses Kuaea, he was twenty years her junior and also a descendant of Hawaiian nobility.[8][10] They had two children: a short-lived son named Irving Metcalf Nakuina, who was born and died in 1888, and a daughter who contractedleprosy and was sent to theKalaupapa Leprosy Settlement.[11][12]
A newspaper article in the October 16, 1916, issue of theHonolulu Star-Bulletin stated Emma was godmother to PrincessKaʻiulani, the niece of Kalākaua and last heir to the Hawaiian throne.[13]
At the age of 27,Walter Murray Gibson appointed Nakuina as the curator of the Hawaiian National Museum and Government Library; Gibson may have done so at the suggestion of King Kalākaua. She used the title curatrix in official documents, which she changed from curator. The salary from this governmental post helped her support her children. During her tenure as the governmental curatrix, Nakuina expanded the collection of the museum, which was located on the upper floor ofAliiolani Hale, the governmental building, and also established herself as an authority on traditional Hawaiian legends and history with a number of publications. She assisted the writersThomas G. Thrum andWilliam DeWitt Alexander in many of their works as a cultural advisor and translator. After the downfall of the Gibson administration in 1887, funding to the museum was cut and the collections were later incorporated into theBishop Museum.[14]
In 1892, she was appointed Commissioner of Private Ways and Water Rights for the district of Kona, on the island of Oahu, corresponding to the capital city ofHonolulu and its surrounding areas. Nakuina was chosen for this post specifically because of her knowledge of traditional water rights, and she was tasked with the duties of resolving water usage and rights issues. She held this position from 1892 to 1907, at which point the powers were reassigned to the circuit courts. During her tenure, she worked under the monarchy until the 1893overthrow of the Kingdom of Hawaii. In order to remain in her governmental post, she took the oath of allegiance to the subsequent regimes of theProvisional Government, theRepublic and theTerritory of Hawaii. Although she never held the formal title, she is often regarded as Hawaii's first female judge.[15][16]
In March 1893, she became a member of Hui Aloha ʻĀina o Na Wahine (Hawaiian Women's Patriotic League) or Hui Aloha ʻĀina for Women. This patriotic group was founded shortly after its male counterpart the Hui Aloha ʻĀina for Men to oppose the overthrow and plans to annex the islands to the United States and to support the deposed queen.[17] Nakuina served as interpreter of the organization for a month until a dispute arose between two factions of the group. The rift centered on the wordings to a memorial seeking the restoration of the monarchy to be presented to the United States CommissionerJames Henderson Blount who was sent by PresidentGrover Cleveland to investigate the overthrow. The original memorial used the word "Queen" leaving out Liliʻuokalani's name and was opposed by the small faction consisting of elderly, full-blood Hawaiian women who suspected that it was a ploy by the younger, educated part-Hawaiians to put either Kapiʻolani orKaʻiulani on the throne instead. A second memorial was drafted including Liliʻuokalani's name and the original architects of the first memorial including Nakuina either resigned or were replaced. Nakuina was replaced by Mary Ann Kaulalani Parker Stillman.[18]
In 1895, Nakuina helped founded the Hawaiian Relief Society in her office to assist the victims of a cholera epidemic in the islands. She co-founded the organization with other leading Hawaiian women includingElizabeth Kekaʻaniau,Abigail Kuaihelani Campbell andEmilie Widemann Macfarlane, who had all been members of Hui Aloha ʻĀina for Women.[19]
In 1897, Nakuina was mentioned in an article byJanet Jennings, of theChicago Times-Herald, about the important role and status of part-Hawaiian women in the Hawaiian nation, which described her as "a clever and accomplished woman, whose scholarly attainments make her a unique figure in political and social circles of Honolulu."[20]
In later life, Nakuina returned to writing. She became one of the first female members of theHawaiian Historical Society and joined the civic organizationDaughters of Hawaii.[21] In 1904, she wrote her only book,Hawaii, Its People, Their Legends, published by the Hawaiian Promotion Committee. It was meant to introduce tourists to the culture of Hawaii, but was also imbued with her own sense of pride for her Hawaiian heritage and bitterness at the negative effects of foreign influence in the islands.[22] According to Cristina Bacchilega, this publication was a covert example of feminine defiance against the Western world.[23]
In 1917, Nakuina hosted a party for Almira Hollander Pitman, a leading suffragist from the mainland United States, and her husband Banjamin Franklin Pitman. The gathering attracted many upper-class Honolulu suffragists includingWilhelmine Widemann Dowsett, president of the National Women's Equal Suffrage Association of Hawaii, andEmma Ahuena Taylor, who asked Almira Pitman to espouse the cause of the women of the Territory of Hawaii. This meeting and subsequent meetings with the Honolulu Women's Club prompted Almira Pitman to write to her connections back home, which helped push a bill through Congress authorizing the Hawaii Territorial Legislature with the power to legislate on the issue of women's suffrage. A local bill was planned in 1919 to enfranchise the women of Hawaii. It was superseded before it could be adopted when, in the following year, Congress passed theNineteenth Amendment, granting all women in the United States the right to vote.[24][25]
Nakuina died on April 27, 1929, in her son's house, at the age of eighty-two.[26] She was buried at theOahu Cemetery with her second husband, Moses Nakuina.[12] In 2017,Hawaiʻi Magazine listed Nakuina among the most influential women in Hawaiian history.[27]
List below are the known works of Emma Kaili Metcalf Beckley Nakuina in chronological order:[28]
Media related toEmma Kaili Metcalf Beckley Nakuina at Wikimedia Commons| Government offices | ||
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| Preceded by Pierre Jones | Commissioner of Private Ways and Water Rights 1892–1907 | Position abolished |
| Preceded by | Curator of the Hawaiian National Museum 1882–1887 | Position abolished |
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