Emma Anderson is a Canadian professor teaching since 2005, in the Faculty of Arts Department ofClassics andReligious Studies at theUniversity of Ottawa located in Canada's capitalOttawa,Ontario. She is the author of two books. Her area of expertise focuses on relations between Indigenous and Catholic cultures from the early seventeenth century.
Emma Anderson graduated fromCarleton University in 1993 with a Bachelor of Arts degree in English literature and religion. She then did her Masters (M.A.) atHarvard Divinity School in Christianity and Culture and graduated in 1998. In 2005, she completed her Ph.D. in Religious Studies, specializing in North American Religious History fromHarvard University.[1]
Anderson currently serves as an associate professor at the University of Ottawa in the Department of Classics and Religious Studies.She is also the former Director of the Institute of Canadian and Aboriginal Studies at the University of Ottawa.[1] Anderson began her teaching career at the University of Ottawa after completing her doctorate from Harvard University in 2005. Her primary research focuses on native-Catholic religious interactions in North America in the Seventeenth century; she also works on the Cult of Relics as well as Martyrdom in Colonial Canada. She teaches a wide variety of undergraduate and graduate level courses, including Christian Pilgrimage, Aboriginal Encounters with Christianity, as well as Saints, Visionaries, and Heretics.[1]
Betrayal of Faith: The Tragic Journey of a Colonial Native Convert (Harvard University Press, 2007)ISBN9780674026087[8] In 340 libraries according to WorldCat[9]
Also published in French asLa trahison de la foi : Le parcours tragique d'un converti autochtone à l'époque coloniale. Presses del'Université Laval, 2011P
Best First Book in the History of Religions,American Academy of Religion forBetrayal of Faith: The Tragic Journey of a Colonial Native Convert (2008)[16]
^Bilinkoff, Jodi (2014-12-01). "Emma Anderson. The Death and Afterlife of the North American Martyrs".The American Historical Review.119 (5):1678–1679.doi:10.1093/ahr/119.5.1678.ISSN0002-8762.
^Pearson, Timothy G. (2014-07-17). "The Death and Afterlife of the North American Martyrs by Emma Anderson (review)".The Catholic Historical Review.100 (3):635–636.doi:10.1353/cat.2014.0182.ISSN1534-0708.S2CID162361296.
^Friedrich, Markus (2009). "Reviewed Work: The Betrayal of Faith: The Tragic Journey of a Colonial Native Convert by Emma Anderson".The Sixteenth Century Journal.40 (2):554–555.doi:10.1086/SCJ40540719.JSTOR40540719.S2CID265332166.
^Anderson, Emma (2016). "'White' Martyrs and 'Red' Saints: The Ongoing Distortions of Hagiography on Historiography".American Catholic Studies.127 (3):9–13.doi:10.1353/acs.2016.0039.S2CID164728687.
^Anderson, Emma (2012–2013). "The Bekan horn: some new contextual suggestions".The Journal of the Royal Society of Antiquaries of Ireland. 142/143:28–41.JSTOR24892508.
^Anderson, Emma (2007). "Between Conversion and Apostasy: The Religious Journey of Pierre-Anthoine Pastedechouan".Anthropologica.49 (1):17–34.JSTOR25605330.
^"'My Spirit found a Unity with this Holy Man:' A Nun's Visions and the Negotiation of Pain and Power in Seventeenth Century New France",Dreams, Dreamers and Visions in the Early Modern Atlantic World, University of Pennsylvania Press, pp. 185–207, 2013-05-03,ISBN978-0-8122-0804-7{{citation}}: CS1 maint: work parameter with ISBN (link)