Emily Greene Balch (January 8, 1867 – January 9, 1961) was an Americaneconomist,sociologist andpacifist. Balch combined an academic career atWellesley College with a long-standing interest in social issues such aspoverty,child labor, andimmigration, as well as settlement work to uplift poor immigrants and reduce juvenile delinquency.
Balch was born to a prominent Yankee family inJamaica Plain, Massachusetts (later a neighborhood of Boston),[3] the daughter of Francis V. and Ellen (née Noyes) Balch. Her father was a successful lawyer and one time secretary to United States SenatorCharles Sumner.[4] She graduated fromBryn Mawr College in 1889 after reading widely in the classics and languages and focusing on economics. She did graduate work in Paris and published her research asPublic Assistance of the Poor in France (1893). She did settlement housework in Boston before deciding on an academic career.[5]
Balch began teaching atWellesley College in 1896. She focused on immigration, consumption, and the economic roles of women. In 1913, she was appointed to serve as Professor of Economics at Wellesley, following the resignation of political economistKatharine Coman, who had founded the department.[6] That same year, Balch was promoted from Associate Professor to Professor of Political Economy and of Political and Social Science.[7]
Balch served on numerous state commissions, such as the first commission onminimum wages for women. She was a leader of theWomen's Trade Union League, which supported women who belonged to labor unions. She published a major sociological study ofOur Slavic Fellow Citizens in 1910.[8]
She was a longtimepacifist, and was a participant in Henry Ford's International Committee on Mediation, the follow-up organization to theNeutral Conference for Continuous Mediation. When the United States entered the war, she became a political activist opposing conscription in espionage legislation, and supporting the civil liberties of conscientious objectors. She collaborated withJane Addams in theWomen's Peace Party and numerous other groups.[9]
In a letter to the president of Wellesley, she wrote we should follow "the ways of Jesus." Her spiritual thoughts were thatAmerican economy was "far from being in harmony with the principles of Jesus which we profess."[10] Wellesley College terminated her contract in 1919. Balch served as an editor ofThe Nation, a well-known magazine of political commentary.[8]
Balch converted fromUnitarianism toQuakerism in 1921. She stated, "Religion seems to me one of the most interesting things in life, one of the most puzzling, richest and thrilling fields of human thought and speculation... religious experience and thought need also a light a day and sunshine and a companionable sharing with others of which it seems to me there is generally too little... The Quaker worship at its best seems to me give opportunities for this sort of sharing without profanation."[11]
Her major achievements were just beginning, as she became an American leader of the international peace movement. In 1919, Balch played a central role in the International Congress of Women. It changed its name to the Women's International League for Peace and Freedom and was based inGeneva.
She was hired by the League as its first international Secretary-Treasurer, administering the organization's activities. She helped set up summer schools on peace education and created new branches in over 50 countries. She cooperated with the newly establishedLeague of Nations regarding drug control, aviation, refugees, and disarmament. In World War II, she supported theAllied powers and did not criticize the war effort, but she did support the rights ofconscientious objectors.[12]
John Randall, professor of philosophy at Columbia University, and his wife, Mercedes Randall, one of the leaders of the US section of the Women's International League for Peace and Freedom, initiated a campaign to nominate Balch for the peace prize. The campaign was supported by five US organizations that established a committee called the "Committee to sponsor Emily Greene Balch for the Nobel Peace Prize". The organizations were the Women's International League for Peace and Freedom, the National Federation of Settlements, theWomen's Trade Union League of America, the National Council of Women of the US, and theNAACP.[13]
Alonso, Harriet Hyman (1993).Peace As a Women's Issue: A History of the U.S. Movement for World Peace and Women's Rights. Syracuse University Press.ISBN0815602693.OCLC25508750.
Gwinn, Kristen E. (2010).Emily Greene Balch: The Long Road to Internationalism. University of Illinois Press.ISBN9780252090158.OCLC702844599.
McDonald, Lynn (1998).Women Theorists on Society and Politics. Waterloo, Ontario, Canada: Wilfrid Laurier University Press.ISBN0-88920-290-7.
Nichols, Christopher McKnight (2011).Promise and Peril: America at the Dawn of a Global Age. Harvard University Press.ISBN9780674061187.OCLC754841336.
Randall, Mercedes M. (1964).Improper Bostonian: Emily Greene Balch. Twayne Publishers.OCLC779059266.
Randall, Mercedes M., ed. (1972).Beyond Nationalism: The Social Thought of Emily Greene Balch. New York: Twayne.
Solomon, Barbara Miller. "Balch, Emily Greene," in Barbara Sicherman and Carol Hurd Green, eds.Notable American Women: The Modern Period, A Biographical Dictionary (1980) pp 41–45
Emily Greene Balch on Nobelprize.org including the Nobel Lecture, April 7, 1948Toward Human Unity or Beyond Nationalism
Tribute to Emily Greene Balch by John Dewey, pages 149–150 inLater Works of John Dewey volume 17. First published in Women's International League for Peace and Freedom, 1946 page 2.
