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Elijah in Islam

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Prophet in Islam
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Ilyas
Arabic:إلياس
Ilyas being given a horse of fire by an angel, to ascend to heaven.
Prophet of Islam
Preceded bySuleyman
Succeeded byAlyasa
Personal life
BornIlyas Ibn Yasin
Unknown
Diedc. 850/849BCE
Parent
  • Yasin (father)
RegionAsh-Sham
RelativesHarun (forefather)
Religious life
ReligionIslam
Muslim leader
Influenced

Ilyās (Arabic:إلياس) in Islam was aprophet ofGod who was sent to guide theIsraelites. He was given the prophetic mission to prevent people from worshipping idols.[1] Ilyas is the prophetic predecessor toAlyasa.[2] Some Islamic scholars believe, that Ilyas is from the progeny ofHarun (Aaron).[3]

Early life

[edit]

In Islamic sources, Ilyas' full name is Ilyas ibn Yasin.[4]

According to many Islamic sources and the Bible, Ilyas ascended to the heavens.[5] However, Ibn Kathir did not accept these hadiths and considered them amongIsra'iliyat.[6] InMu'jam al-buldan, Yaqut al-Hamawi mentioned a grave for Ilyas in Baalbek.[7] A shrine was later built over this grave, but it was dedicated to a "Prophet Aila" even though locals believed it was the tomb of Elias.[8]

Prophethood

[edit]
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Ilyas is first mentioned as aprophet inAl-An'am 6:85.[9] He invited his people who lived inBaalbek tomonotheism, obeyingAllah and abandoningsins.[10] His main task was to prevent theidol-worshipping.[11] After he faced persistence of his people for many years, cursed them with drought and people were inflicted with starvation.[12] Ilyas' narrative in theQuran and laterMuslim tradition resembles closely that in theHebrew Bible and Muslim literature records Elijah's primary prophesying as taking place during the reign ofAhab andJezebel as well asAhaziah.[a] Ilyas' figure has been identified with a number of otherprophets andsaints, includingIdris, which is believed by somescholars to have been another name for Ilyas,[14] and Khidr.[15]Islamiclegend later developed the figure of Ilyas, greatly embellishing upon his attributes, and some apocryphal literature gave Ilyas the status of a half-human, half-angel.[16] Ilyas also appears in later works of literature, including theHamzanama.[17]

Quran

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Elijah is mentioned in theQuran, where his preaching is recounted in a concise manner. The Quran narrates that Elijah told his people to come to the worship of Allah and to leave the worship ofBaal, the primaryidol of the area. The Quran states:[1]

"Verily Elijah was one of the apostles. When he said to his people: "Will you not fear Allah? "Will ye call upon Ba'al and leave the Best of Creators, Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?

— As-Saaffat 123–126

The Quran makes it clear that the majority of Elijah's people denied the prophet and continued to follow idolatry. However, it mentions that a small number of devoted servants ofGod among them followed Elijah and believed in and worshiped Allah. The Quran states, "They denied him (Elijah), and will surely be brought to punishment, Except the sincere and devoted Servants of Allah (among them). And We left his (memory) for posterity."[18][19]

In the Quran, Allah praises Elijah in two places:

Peace be upon Elijah! This is how We reward those who do good. He is truly among our believing servants.

— Quran, chapter 37 (As-Saaffat),verse 129–132[20]

And Zakariya and Yahya and Isa and Elijah, they were all from among the righteous

— Quran, chapter 6 (Al-An'am), verse 85[21]

Numerous commentators, includingAbdullah Yusuf Ali, have offered commentary on verse 85 saying that Elijah, Zakariya, Yahya and Isa were all spiritually connected.Abdullah Yusuf Ali says, "The third group consists not of men of action, but Preachers of Truth, who led solitary lives. Their epithet is: "the Righteous." They form a connected group round Jesus. Zachariah was the father of John the Baptist, who is referenced as "Elijah, which was for to come" (Matt 11:14); and Elias is said to have been present and talked to Jesus at the Transfiguration on the Mount (Matt. 17:3)."[22]

Although mostMuslim scholars believed that Elijah preached inIsrael, some early commentators on the Quran stated that Ilyas was sent toBaalbek, inLebanon.[23] Modern scholars have rejected this claim, stating that the connection of the city with Elijah would have been made because of the first half of the city's name, that ofBaal, which was the deity that Elijah exhorted his people to stop worshiping. Scholars who reject identification of Elijah's town with Baalbek further argue that the town of Baalbek is not mentioned with the narrative of Elijah in either the Quran or theHebrew Bible.[24]

Death

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By the passage of time, drought spread and many died. When they saw themselves inflicted, regretted their past deeds, turned to Elyas, and accepted his invitation.[25] Then, due to theDua of Ilias a heavy rain came and the land was satiated; however, after a while, people forgot their covenant withAllah and returned to idol worshipping. When Ilias saw this, he asked God for his own death; but, Allah sent him a chariot of fire and he ascended to the skies and chose Alyasa who was his pupil as his vicegerent.[25] Ilyas is rarely associated withIslamic eschatology.[26] However, some Muslims believe that Ilyas is expected to come back along with the mysterious figureKhidr during the end of times.[27]

Legacy

[edit]
Ilyas (left) and fellow Islamic prophetKhidr sit together at thefountain of youth.

Muslimliterature andtradition recounts that Ilyas preached to theKingdom of Israel, ruled over byAhab and later his sonAhaziah. He is called a "prophet of the desert—likeYahya".[28] Ilyas is believed to have preached with zeal to Ahab and his wifeJezebel, who according to Muslim tradition was partly responsible for the worship offalse idols in this area. Muslims believe that it was because the majority of people refused to listen to Elijah that Elisha had to continue preaching the message ofAllah to Israel after him.[29]

Ilyas has been the subject of legends and folktales inMuslim culture, usually involving his meeting withKhidr. According to a Muslim exegete report,Muhammad met Ilyas in Makkah.[30] InIslamicmysticism, Ilyas is associated closely with the sageKhidr. One hadith reported that Ilyas andKhidr met together every year inJerusalem to go on thepilgrimage toMakkah.[31] Ilyas appears also in theHamzanama numerous times, where he is spoken of as being the brother ofKhidr as well as one who drank from theFountain of Youth.[32] Further, It is narrated inKitab al-Kafi that ImamJa'far al-Sadiq was reciting the prostration of Ilyas in the Syrian language and began to weep. He then translated the supplication in Arabic to a group of visiting scholars:

"O Lord, will I find that you punish me although you know of my thirst in the heat of midday? Will I find that you punish me although you know that I rub my face on Earth to worship you? Will I find that you punish me although you know that I give up sins for you? Will I find that you punish me although you know that I stay awake all night just for you?" To which Allah then inspired to Ilyas, "Raise your head from the Earth for I will not punish you".[33]

Notes

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  1. ^"Elias is the same as Elijah, whose story will be found in the Old Testament in 1 Kings 17–19 and 2 Kings 1–2. Elijah lived in the reign of Ahab (896–874 BCE) and Ahaziah (874–872 BCE), kings of the (northern) kingdom of Israel or Samaria. He was a prophet of the desert, like John the Baptist. Both Ahab and Azariah were prone to lapse into the worship of Baal, the sun-god worshipped in Syria. That worship also included the worship of nature-powers and procreative powers, as in the Hindu worship of the Lingam, and led to many abuses. King Ahab had married a princess of Sidon, Jezebel, a wicked woman who led her husband to forsake Allah and adopt Baal-worship. ... Elijah denounced all Ahab's sins as well as the sins of Ahaziah and had to flee for his life. Eventually, according to the Old Testament,(4 Kings, 2:11) he was taken up in a whirlwind to heaven in a chariot of fire after he had left his mantle with Elisha the prophet."[13]

References

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  1. ^abQuran 37:123–126
  2. ^Ibn Kathir,Stories of the Prophets, p. 474
  3. ^Ṣadīq Ḥasan Khān,Fatḥ al-bayān, vol. 5, p. 594.
  4. ^Ṭabarī,Tārīkh al-umam wa l-mulūk, vol. 1, p. 273.
  5. ^Kings 2, Chapter 2; Quṭb al-Dīn al-Rāwandī,Qiṣaṣ al-anbīyāʾ, vol. 2, p. 119; Ṭabarī,Tārīkh al-umam wa l-mulūk, vol. 1, p. 274.
  6. ^Ibn Kathīr,Qiṣaṣ al-anbīyāʾ, vol. 2, p. 243.
  7. ^Yāqūt al-Ḥamawī,Muʿjam al-buldān, vol. 1, p. 454.
  8. ^"Religious Shrines in Lebanese Bekaa (Part 2)".Nour Al Islam. 2018-12-07. Archived from the original on December 9, 2018. Retrieved2022-05-22.
  9. ^"Surah Al-An'am - 85".quran.com. Retrieved2021-08-11.
  10. ^Ashʿarī,al-Maqālāt wa l-firaq, p. 173.
  11. ^Maqdisī,al-Bidaʾ wa l-tārīkh, vol. 3, p. 99; Ṭabrisī,Majmaʿ al-bayān, vol. 8, p. 713.
  12. ^Ṭabarī,Jāmiʿ al-bayān, vol. 23, p. 59-60; Thaʿlabī,Qiṣaṣ al-anbīyāʾ, p. 223.
  13. ^Abdullah Yusuf Ali,The Holy Qur'an: Text, Translation and Commentary, Note 4112
  14. ^Message of the Qur'an, M. Asad, Commentary on 19: 56–57
  15. ^Dimensions of Islam, F. Schuon, index.Sayyidna Khizr
  16. ^Encyclopedia of Islam, Vol. III, H-Iram
  17. ^Adventures of Amir Hamza, J. Seyller, p. 240
  18. ^Quran 37:127–128
  19. ^Quran 37:127–128
  20. ^Quran 37:129–132
  21. ^Quran 6:85
  22. ^Abdullah Yusuf Ali,The Holy Qur'an: Text, Translation and Commentary, Note.905"
  23. ^Stories of the Prophets, Ibn Kathir,Story of Elias and Elisha
  24. ^Historical Dictionary of Prophets in Islam, B. M. Wheeler,Baalbek
  25. ^abṬabarī,Jāmiʿ al-bayān, vol. 23, p. 59-60. Thaʿlabī,Qiṣaṣ al-anbīyāʾ, p. 223.
  26. ^C. Glasse. "Elijah".Concise Encyclopedia of Islam
  27. ^"Islamic View of the Coming/Return of Jesus".islamicperspectives.com. Archived fromthe original on 23 September 2015. Retrieved14 September 2015.
  28. ^Abdullah Yusuf Ali,Holy Qur'an: Text, Translation, Commentary,Note on Elijah
  29. ^Stories of the Prophets, Ibn Kathir,Stories of Elias and Elisha
  30. ^Historical Dictionary of Prophets in Islam and Judaism, B. M. Wheeler,Elijah: "Muslim exegetes report that the Prophet Muhammed and a group of followers once met Elijah on a journey outside Makkah.
  31. ^Historical Dictionary of Prophets in Islam and Judaism, B. M. Wheeler,Elijah: "It is reported by Ibn Kathir that every year during the month ofRamadan inJerusalem, the prophets Elijah andKhidr meet..."
  32. ^The Adventures of Amir Hamza, trans. M. A. Farooqi, cf. List of Characters:Ilyas orProphet Elias
  33. ^Al-Kulayni, Abu Ja’far Muhammad ibn Ya’qub (2015).Kitab al-Kafi. South Huntington, NY: The Islamic Seminary Inc.ISBN 9780991430864.
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Note:Muslims believe that there were many prophets sent byGod to mankind. TheIslamic prophets above are only the ones mentioned by name in theQuran.
People and things in theQuran
Non-humans
Animals
Related
Non-related
Malāʾikah (Angels)
Muqarrabun
Jinn (Genies)
Shayāṭīn (Demons)
Others
Mentioned
Ulul-ʿAzm
('Those of the
Perseverance
and Strong Will')
Debatable ones
Implied
People of Prophets
Good ones
People of
Joseph
People of
Aaron and Moses
Evil ones
Implied or
not specified
Groups
Mentioned
Tribes,
ethnicities
or families
Aʿrāb (Arabs
orBedouins)
Ahl al-Bayt
('People of the
Household')
Implicitly
mentioned
Religious
groups
Locations
Mentioned
In the
Arabian Peninsula
(excluding Madyan)
Sinai Region
or Tīh Desert
InMesopotamia
Religious
locations
Implied
Events, incidents, occasions or times
Battles or
military expeditions
Days
Months of the
Islamic calendar
Pilgrimages
  • Al-Ḥajj (literally 'The Pilgrimage', the Greater Pilgrimage)
  • Al-ʿUmrah (The Lesser Pilgrimage)
Times for prayer
or remembrance
Times forDuʿāʾ ('Invocation'),Ṣalāh andDhikr ('Remembrance', includingTaḥmīd ('Praising'),Takbīr andTasbīḥ):
  • Al-ʿAshiyy (The Afternoon or the Night)
  • Al-Ghuduww ('The Mornings')
    • Al-Bukrah ('The Morning')
    • Aṣ-Ṣabāḥ ('The Morning')
  • Al-Layl ('The Night')
  • Aẓ-Ẓuhr ('The Noon')
  • Dulūk ash-Shams ('Decline of the Sun')
    • Al-Masāʾ ('The Evening')
    • Qabl al-Ghurūb ('Before the Setting (of the Sun)')
      • Al-Aṣīl ('The Afternoon')
      • Al-ʿAṣr ('The Afternoon')
  • Qabl ṭulūʿ ash-Shams ('Before the rising of the Sun')
    • Al-Fajr ('The Dawn')
Implied
Other
Holy books
Objects
of people
or beings
Mentioned idols
(cult images)
Of Israelites
Of Noah's people
Of Quraysh
Celestial
bodies
Maṣābīḥ (literally 'lamps'):
  • Al-Qamar (The Moon)
  • Kawākib (Planets)
    • Al-Arḍ (The Earth)
  • Nujūm (Stars)
    • Ash-Shams (The Sun)
Plant matter
  • Baṣal (Onion)
  • Fūm (Garlic or wheat)
  • Shaṭʾ (Shoot)
  • Sūq (Plant stem)
  • Zarʿ (Seed)
  • Fruits
    Bushes, trees
    or plants
    Liquids
    • Māʾ (Water or fluid)
      • Nahr (River)
      • Yamm (River or sea)
    • Sharāb (Drink)
    Note: Names are sorted alphabetically. Standard form: Islamic name / Biblical name (title or relationship)
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