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Dysnomia (deity)

From Wikipedia, the free encyclopedia
Ancient Greek deity

InGreek mythology,Dysnomia (Ancient Greek:Δυσνομία,lit.'Lawlessness, Bad Government, Anarchy')[1] is thepersonification oflawlessness. According to Hesiod'sTheogony, Dysnomia was the offspring ofEris (Strife), with no father mentioned.[2] Like all of the children of Eris given by Hesiod, Dysnomia is a personified abstraction, allegorizing the meaning of their name, and representing one of the many harmful things which might be thought to result from discord and strife, with no other identity.[3]

Hesiod associates Dysnomia withAtë [Recklessness]. He names both as offspring of Eris, on the same line (230) of hisTheogony, and says that the two are "much like one another".[4]

Solon

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TheAthenian statesmanSolon contrasted Dysnomia withEunomia, the personification of the ideal government:[5]

This is what my heart bids me teach the Athenians, that Lawlessness [Dysnomia] brings the city countless ills, but Lawfulness [Eunomia] reveals all that is orderly and fitting, and often places fetters round the unjust.[6]

Solon makes Dysnomia the cause of the "countless" evils besetting Athens: greed, the injustice of the city's leaders, the slavery of the poor, and civil war.[7]

Legacy

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In 2005, Dysnomia was chosen asthe name for the moon of the dwarf planetEris.[8]

Notes

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  1. ^'Dysnomia' is variously translated as 'Lawlessness' (Most,p. 21; Hard,p. 31), 'Bad Government' (Gantz, p. 10), or 'Anarchy' (Caldwell,p. 42 on 212–232); compareLSJs.v. δυσνομία.
  2. ^Hesiod,Theogony 226 (Caldwell,p. 43).
  3. ^Hard,p. 31; Gantz, p. 10.
  4. ^Hesiod,Theogony230. The phrase "much like one another" might apply toall the previously listed children of Eris, however according to Doyle,p. 25, the usual interpretation is that the phrase applies just to Dysnomia and Ate.
  5. ^Siewert,s.v. Nomos.
  6. ^Solonfr. 4.30–33 Gerber.
  7. ^Gerber,p. 115.
  8. ^IAU Circular 8747 - Official publication of theIAU reporting the naming of Eris and Dysnomia

References

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