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Diyu
Illustration from theJade Record: Tortures being meted out in the Sixth Court of Hell
Chinese name
Traditional Chinese	地獄
Simplified Chinese	地狱
Transcriptions Standard Mandarin Hanyu Pinyin dìyù IPA [tî ŷ]
Burmese name
Burmese	ငရဲ Nga Yè
Tibetan name
Tibetan	དམྱལ་བ་
Transcriptions Wylie Dmyal Ba
Vietnamese name
Vietnamese alphabet	Địa ngục
Chữ Hán	地獄
Thai name
Thai	นรก
RTGS	Nárók
Korean name
Hangul	지옥
Hanja	地獄
Transcriptions Revised Romanization Jiok McCune–Reischauer Chiok
Mongolian name
Mongolian Cyrillic	Там (Tam)
Mongolian script	ᠲᠠᠮ
Transcriptions SASM/GNC Tam
Japanese name
Kanji	地獄
Transcriptions Romanization Jigoku
Malay name
Malay	Neraka
Lao name
Lao	ນະຮົກ Na Hok
Khmer name
Khmer	នរក ("Nɔrʊək")
Sinhalese name
Sinhalese	නිරය nỉaya

Diyu (traditional Chinese:地獄;simplified Chinese:地狱;pinyin:dìyù;lit. 'earth prison') is the realm of the dead or "hell" inChinese mythology. It is loosely based on a combination of the Buddhist concept ofNaraka, traditional Chinese beliefs about theafterlife, and a variety of popular expansions and reinterpretations of these two traditions. The concept parallelspurgatory in certain Christian denominations.

Diyu is typically depicted as a subterranean maze with various levels and chambers, to which souls are taken after death to atone for the sins they committed when they were alive. The exact number of levels in Diyu and their associated deities differ between Buddhist and Taoist interpretations. Some speak of three to four "courts"; others mention "Ten Courts of Hell", each of which is ruled by a judge (collectively known as the TenYama Kings); other Chinese legends speak of the "Eighteen Levels of Hell". Each court deals with a different aspect of atonement and different punishments; most legends claim that sinners are subjected to gruesome tortures until their "deaths", after which they are restored to their original state for the torture to be repeated.

According to ideas fromTaoism,^{[citation needed]}Buddhism^[1][2][3] and traditionalChinese folk religion, Diyu is apurgatory that serves to punish and renew spirits in preparation forreincarnation. Many deities, whose names and purposes are the subject of conflicting accounts, are associated with Diyu.

Some early Chinese societies speak of people going toMount Tai, Jiuyuan, Jiuquan orFengdu after death.^[4][5] At present, Fengdu and the temples on Mount Tai have been rebuilt into tourist attractions, incorporating artistic depictions of hell and the afterlife.^{[citation needed]} Some Chinese folk religionplanchette writings, such as the Taiwanese novelJourneys to the Under-World, say that new hells with new punishments (for instance, punishments for sins involvingreckless driving) or existing hells with modernized punishments (such as the "Hand-searing Hell" (烙手指小地獄) initially usedclothes irons to sear the hands of sinners, but now modernized their punishment by searing the sinners' hands on iron rails tied with springs) are created as the world changes, the presence of Centre for Making-up of Recitations (補經所) to house priests, monks and taoists who recite scriptures in exchange for material returns but reciting the wrong punctuation or skipped certain scriptures, and that there is a City of Innocent Deaths (枉死城) designed to house those who died with grievances that have yet to be redressed, such assuicidal, accidental andabortion deaths. Sinners were also sentenced to Diyu regardless of their religion, including Christians.^[6][7]

Other terminology related to Diyu includes:

• Naihe Bridge (奈何桥;奈何橋;Nàihé Qiáo;Nai⁴-ho² Ch'iao²), "Bridge of Helplessness", a bridge every soul has to cross before being reincarnated, they are said to drink the Mengpo soup (孟婆汤) at Naihe Qiao so they will forget everything in their current lives and prepare for reincarnation.
• Wang Xiang Tai (望乡台;望鄉臺;Wàng Xiāng Tái;Wang⁴ Hsiang¹ T'ai²), "Home-Viewing Pavilion", a pavilion every soul passes by on his/her journey to the Underworld. From there, they can see their families and loved ones in the world of the living.
• Youdu (Chinese:幽都;pinyin:Yōu Dū;Wade–Giles:You¹-du¹), the capital city of Diyu, generally conceived as being similar to a typical Chinese capital city, such asChang'an, but surrounded by and pervaded with darkness.
• Youguo (油锅;油鍋;Yóu Guō;You²-kuo¹), "Oil Cauldron", one of the tortures in hell, generally purposed to punishblack magic practitioners, murder, corruption, and robbery.
• Santu (三涂;三塗;Sān Tú;San¹-t'u²), the "Three Tortures": Fire Torture (火涂;火塗;Huǒ Tú;Huo³-t'u²), Blade Torture (刀涂;刀塗;Dāo Tú;Tao¹-t'u²), Blood Torture (血涂;血塗;Xuě Tú;Hsüeh³-t'u²; 'spilling of blood').

The concept of the "Ten Courts ofYanluo" (十殿閻羅) began afterChinese folk religion was influenced by Buddhism. In this variation of Chinese mythology, there are 12,800 hells located under the earth – eight dark hells, eight cold hells and 84,000 miscellaneous hells located at the edge of the universe. All will go to Diyu after death but the period of time one spends in Diyu is not forever – it depends on the severity of the sins one committed (grave sins such as unfilial acts, rape, and debauchery will be sentenced toAvīci forever instead, while sinners involved in pornographic materials production will be sent to various hells and finally toAvīci until all such materials ceased to exist). Prior to be sent to various courts, all will be faced in front of the Mirror Platform (孽鏡臺) to see all their sins reflected during their lifetime. After receiving due punishment, one will eventually be sent forreincarnation. Diyu is divided into ten courts, each overseen by a Yanwang. Souls pass from stage to stage at the decision of a different judge. The "Ten Courts of Yanluo" is also known as the Ten Courts of Yanwang (十殿阎王), Ten Lords ofMinggong (冥宫十王), Ten Courts of Yan-jun (十殿阎君), Ten-Lords ofDifu (地府十王), and Ten-Lords ofMingfu (冥府十王).

The concept of the eighteen hells started in theTang dynasty. The Buddhist textSutra on Questions about Hell (問地獄經) mentioned 134 worlds of hell, but was simplified to the Eighteen Levels of Hell in theSutra on the Eighteen Hells (十八泥犁經) for convenience. Some literature refers to eighteen types of hells or to eighteen hells for each type of punishment.

Some religious or literature books say that wrongdoers, regardless of being punished or otherwise when they were alive are punished in the hells after death. Sinners feel pain and agony just like living humans when they are subjected to the tortures listed below. They cannot "die" from the torture because when the ordeal is over, their bodies will be restored to their original states for the torture to be repeated.^{[8][9][10][11][12][13]}

The eighteen hells vary from narrative to narrative but some commonly mentioned tortures include: being steamed; being fried in oil cauldrons; being sawed into half; being run over by vehicles; being pounded in amortar and pestle; being ground in amill; being crushed by boulders; being made to shed blood by climbing trees or mountains of knives; having sharp objects driven into their bodies; having hooks pierced into their bodies and being hung upside down; drowning in a pool of filthy blood; being left naked in the freezing cold; being set aflame or cast into infernos; being tied naked to a bronze cylinder with a fire lit at its base; being forced to consume boiling liquids; tongue ripping; eye gouging; teeth extraction; heart digging; disembowelment; skinning; being trampled, gored, mauled, eaten, stung, bitten, pecked, etc., by animals such as mice, wasps, maggots, and leeches.

• Chinese mythological geography
• Ghost Festival, a traditional Buddhist and Taoist festival celebrated in some Asian countries
• Heibai Wuchang, hell guards in Chinese mythology
• Hell money, joss paper designed to resemble banknotes and meant to be burnt as offerings to the dead
• Hell Scroll (Nara National Museum), a Japanese scroll depicting hells, kept at the Nara National Museum
• Journeys to the Under-World, a Taiwanese novel narrating a journey through Diyu
• Ksitigarbha, abodhisattva who vowed never to achieve buddhahood until the hells are emptied
• Maudgalyayana, one of the Buddha's disciples and the protagonist of the Chinese taleMulian Rescues His Mother
• Meng Po, a deity who serves souls a potion that makes them forget their past lives before they go for reincarnation.She awaits the dead souls at the entrance of the 9th roundFengdu.
• Naraka (Buddhism), the Buddhist concept of Hell which is related to the Chinese concept of Diyu
• Ox-Head and Horse-Face, hell guards in Chinese mythology
• Yama (East Asia), the wrathful deity who rules Hell in Buddhist mythology

• 18層地獄：看看你會進幾層 [18 Levels of Hell: See which level you will end up in].xinhuanet.com (in Chinese). 12 July 2005. Archived fromthe original on October 22, 2007. Retrieved8 January 2015.
• 佛說十八泥犁經 [The Buddha speaks about the eighteen hells](PDF).ccbs.ntu.edu.tw (in Chinese). College of Liberal Arts, Digital Library & Museum of Buddhist Studies.

• Buddhist mythology
• Places in Chinese mythology
• Conceptions of hell
• Taoist cosmology
• Afterlife places

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