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Divine apathy

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Religious doctrine

Divine apathy, inChristian theology, refers to the belief thatGod is impassible, meaning He is not subject to suffering, pain, or the influence of human emotions and passions.[1] This concept is rooted in the idea that God, as a perfect being, is beyond the reach of earthly experiences and emotional changes that characterize human life. It derives fromclassical theism, which portrays God as immutable, eternal, and transcendent.[2] It is distinguished fromapatheia inEastern Orthodox Christianity, which refers to a state of being free from passions and desires, a concept more focused on human spiritual development.[3]

Historical development

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The doctrine of divine apathy has been a subject of theological debate throughout the history of Christianity. EarlyChurch Fathers, such asAugustine of Hippo andThomas Aquinas, contributed significantly to the development of this idea.[4][5] They argued that God's impassibility does not mean He is indifferent to human affairs, but rather, He is above all human emotions and unaffected by them in His divine essence.[citation needed]

The concept has been both defended and critiqued. Defenders assert that divine apathy is essential to God's perfection, arguing that susceptibility to change or suffering would imply imperfection.[1] Critics argue that this concept makes God seem distant and unrelatable to human experiences.[2] They suggest that a God who experiences emotions, like love and compassion, is more consistent with the Biblical portrayal of a God deeply involved in human life.[citation needed]

References

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  1. ^abSarot, Marcel (January 2001)."Does God Suffer?: A Critical Discussion of Thomas G. Weinandy's Does God Suffer?".Ars Disputandi.1 (1):53–61.doi:10.1080/15665399.2001.10819711.ISSN 1566-5399.
  2. ^abRoot, Terry (2016-04-26)."Apathy or Passion? The New Testament View of God the Father at the Cross".Evangelical Quarterly.88 (1):3–21.doi:10.1163/27725472-08801001.ISSN 0014-3367.
  3. ^Fagerberg, David W. (2013).On liturgical asceticism. Washington, D.C: Catholic Univ. of America Press.ISBN 978-0-8132-2117-5.
  4. ^Hallman, Joseph M. (1984)."The Emotions of God in the Theology of St. Augustine".Recherches de theologie ancienne et medievale.51:5–19.JSTOR 26188834.
  5. ^Dodds, Michael J. (May 1987)."St. Thomas Aquinas and the Motion of the Motionless God".New Blackfriars.68 (805):233–242.doi:10.1111/j.1741-2005.1987.tb01247.x.JSTOR 43249553.


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