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Liturgy of Saint John Chrysostom

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(Redirected fromDivine Liturgy of St. John Chrysostom)
Eucharistic liturgy of the Byzantine Rite
This article is about theEastern ChristianDivine Liturgy. For other uses, seeLiturgy of Saint John Chrysostom (disambiguation).
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TheLiturgy of Saint John Chrysostom is the most celebrateddivine liturgy in theByzantine Rite. It is named after its core part, theanaphora attributed to SaintJohn Chrysostom,Archbishop of Constantinople in the 5th century.

History

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The Liturgy reflects the work of theCappadocian Fathers to both combat heresy and defineTrinitarian theology for the Christian Church. This liturgy was probably used originally by theSchool of Antioch (John having been a deacon and priest in Antioch) and, therefore, most likely developed fromWest Syriac liturgical rites. In Constantinople, it was refined and beautified under John's guidance as Archbishop (398–404). As a divine liturgy of the Church of Holy Wisdom,Hagia Sophia, it became over time the usual divine liturgy in the churches within theByzantine Empire. Just two divine liturgies (aside from thepresanctified), those of Saints John andBasil the Great, became the norm in the Byzantine Church by the end of the reign ofJustinian I.[1] After theQuinisext Council and the liturgical reforms of PatriarchTheodore Balsamon, the Byzantine Rite became the only rite in theEastern Orthodox Church, remaining so until the 19th- and 20th-century reintroduction by certain jurisdictions ofWestern Rites.

The liturgy of Chrysostom was translated intoLatin byLeo Tuscus in the 1170s.

Structure

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External videos
video iconThe Orthodox Divine Liturgy in Greek onYouTube

Prothesis (Preparation)

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The clergy prepare the bread and wine for the Eucharist at the Table of Oblation (Prothesis). This includes:

  • The Proskomedia, where the priest cuts theLamb (bread) and places it on the paten.
  • Commemoration of the living and the dead.
  • Covering of the Gifts and prayers for their sanctification.

Liturgy of the Catechumens

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This portion includes prayers, hymns, and scripture readings, preparing the faithful for the Eucharist.

  • Opening Blessing - "Blessed is the Kingdom..."
  • Great Litany - A series of petitions for peace, salvation, and the Church.
  • Antiphons - Psalms sung in response to petitions.
  • Little Entrance - A procession with the Gospel Book.
  • Trisagion Hymn - "Holy God, Holy Mighty, Holy Immortal..."
  • Epistle Reading - A reading from the New Testament letters.
  • Gospel Reading - A reading from the Gospels.
  • Homily - A sermon, often given by the priest or bishop.

Liturgy of the Faithful

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The core of the Divine Liturgy, where the Eucharist is consecrated and received.

  • Cherubic Hymn - Sung as the Gifts are solemnly transferred to the altar.
  • Great Entrance - The clergy process with the bread and wine.
  • Litany of Supplication* - Prayers for the Church and faithful.
  • Creed - Recitation of the Nicene Creed.
  • Anaphora - The Eucharistic prayer, including:
  • Preface - Thanksgiving to God.
    • Sanctus - "Holy, Holy, Holy..."
    • Words of Institution - Recalling the Last Supper.
    • Epiclesis - Invocation of the Holy Spirit to sanctify the Gifts.
    • Intercessions - Prayers for the Church, saints, and departed.

Eucharist and Conclusion

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  • Lord’s Prayer - Recitation of the Our Father.
  • Elevation of the Holy Gifts - "Holy things for the holy!"
  • Communion - The clergy and faithful receive the Eucharist.
  • Post-Communion Prayers* - Thanksgiving prayers.
  • Dismissal - Blessing and final prayers, concluding with "Let us depart in peace."

[2]

Modern classical musical compositions

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Besides numerous traditional chants of several schools, the followingclassical compositions by famous composers include:

Other modern compositions of The Liturgy of Saint John Chrysostom include those byMykola Dyletsky,Maksym Berezovsky,Dimitry Bortniansky,Artemy Vedel,Yevhen Stankovych (2003),Myroslav Skoryk (2005),Roman Hurko (2000, 2003, 2011), Fr. John Sembrat (2015).

See also

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References

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  1. ^"Chrysostom",Early liturgy, Liturgica, archived fromthe original on 2019-11-02, retrieved2017-04-04.
  2. ^"The Divine Liturgy of Saint John Chrysostom".
  3. ^Skans, Per (1995).Liturgy of St. John Chrysostom (Media notes). Olympia. pp. 2–5.

Further reading

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  • Hans-Joachim Schulz,Die byzantinische Liturgie : Glaubenszeugnis und Symbolgestalt, 3., völlig überarb. und aktualisierte Aufl. Paulinus, Trier 2000,ISBN 3-7902-1405-1
  • Robert F. Taft,A History of the Liturgy of St John Chrysostom, Pontificio Istituto Orientale, Roma 1978-2008 (6 volumes).
  • Robert F. Taft,The Byzantine Rite. A Short History. Liturgical Press, Collegeville 1992,ISBN 0-8146-2163-5
  • Hugh Wybrew,The Orthodox Liturgy. The Development of the Eucharistic Liturgy in the Byzantine Rite, SPCK, London 1989,ISBN 0-281-04416-3

External links

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  1. ^The ROCsevered full communion with the Ecumenical Patriarchate in 2018, and later severed full communion with theprimates of the Church of Greece, the Patriarchate of Alexandria, and the Church of Cyprus in 2020.
  2. ^abcdefghiAutocephaly or autonomy is not universally recognized.
  3. ^UOC-MP has moved to formally cut ties with the ROC as of 27 May 2022.
  4. ^Semi-autonomous part of theRussian Orthodox Church whose autonomy is not universally recognized.
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