| Diary of Merer | |
|---|---|
| Egyptian Museum,Cairo | |
| Also known as | Papyrus Jarf, Wadi al-Jarf Papyri, Papyri of Khufu, Cheops Papyri or the Red Sea Scrolls |
| Type | Logbook |
| Date | c. 2589 – c. 2566 BC |
| Place of origin | Wadi al-Jarf |
| Language | Ancient Egyptian |
| Author | Merer |
| Material | Papyrus |
| Script | Hieratic |
| Discovered | 2013 |
TheDiary of Merer (also known as theWadi al-Jarf Papyri orRed Sea Scrolls) is the name forpapyruslogbooks written over 4,500 years ago by Merer, a middle-ranking official with the titleinspector (sḥḏ,sehedj). They are the oldest known papyri with text, dating to the 26th year[1] of the reign of PharaohKhufu (reigned in the early 26th century BC, estimatedc. 2589 –c. 2566 BC[2][3][4]) during theFourth Dynasty of Egypt.[5]The text, written withcursive hieroglyphs orold hieratic, mostly consists of lists of the daily activities of Merer and his crew. The best preserved sections (Papyrus Jarf A and B) document the transportation of whitelimestone blocks from theTura quarries toGiza by boat.
Buried in front of man-made caves that served to store the boats atWadi al-Jarf on theRed Sea coast, the papyri were found and excavated in 2013 by a French mission under the direction of archaeologistsPierre Tallet ofParis-Sorbonne University and Gregory Marouard.[6][7][8][9] A popular account on the importance of this discovery was published by Pierre Tallet andMark Lehner, calling the corpus "Red Sea scrolls"[10] (an allusion to theDead Sea Scrolls).
The Egyptian archaeologistZahi Hawass describes the Diary of Merer as "the greatest discovery in Egypt in the 21st century."[5] Parts of the papyri are exhibited at theEgyptian Museum inCairo.[11][12][13]
The most intact papyri describe several months of work with the transportation of limestone from quarries Tura North and Tura South to Giza in the 27th year of the reign of pharaohKhufu.[1][14] Though the diary does not specify where the stones were to be used or for what purpose, given the diary may date to what is widely considered the very end of Khufu's reign, Tallet believes they were most likely for cladding the outside of theGreat Pyramid. About every ten days, two or three round trips were done, shipping perhaps 30 blocks of 2–3 tonnes each, amounting to 200 blocks per month.[15][16] About forty boatmen worked under Merer. The period covered in the papyri extends from July to November.[1]
Day 25: Inspector Merer spends the day with his phyle hauling stones in Tura South; spends the night at Tura South
Day 26: Inspector Merer casts off with his phyle from Tura South, loaded with stone, for Akhet-Khufu; spends the night at She-Khufu.
Day 27: sets sail from She-Khufu, sails towards Akhet-Khufu, loaded with stone, spends the night at Akhet-Khufu.
Day 28: casts off from Akhet Khufu in the morning; sails upriver <towards> Tura South
— Log of one of the four-day round-trips from Tura to the Great Pyramid (Akhet-Khufu) and back.[17]
The entries in the logbooks are all arranged along the same line. At the top there is a heading naming the month and the season. Under that there is a horizontal line listing the days of the months. Under the entries for the days, there are always two vertical columns describing what happened on these days (Section B II):[Day 1] The director of 6 Idjeru casts forHeliopolis in a transport boat to bring us food from Heliopolis while the elite is in Tura,Day 2 Inspector Merer spends the day with his troop hauling stones in Tura North; spending the night at Tura North.[17]
The diary also mentions the original name of the Great Pyramid: Akhet-Khufu, meaning "Horizon of Khufu".[18][19]
In addition to Merer, a few other people are mentioned in the fragments. The most important isAnkhhaf (half-brother of Pharaoh Khufu), known from other sources, who is believed to have been a prince andvizier under Khufu and/orKhafre.[20] In the papyri he is called anobleman (Iry-pat) andoverseer of Ra-shi-Khufu. The latter place was the harbour at Giza where Tallet believes the casing stones were transported.[21]
Building a "double djadja" in the central Delta[22]
Work for the Residence and the Valley Temple (?) of Khufu[22]
Other logbooks (E and F) and associated accounts (G to L and other fragments) are much more fragmentary and their contents have yet to be deciphered and/or published.
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