Devoll District(Rrethi i Devollit) was one of the thirty-sixdistricts of Albania (which were dissolved in 2000) that is now part ofKorçë County. It derives its name from theDevoll river flowing through the valley. It had a population of 33,785,[2] and an area of 429 km². It is in the southeastern corner of the country, and its capital isBilisht.[3] Its busy border pointKapshticë/Krystallopigi connects the district with theGreek regional units ofFlorina andKastoria to the east and southeast. Devoll borders the district ofKolonjë to the southwest andKorçë to the west and north. Devoll is also considered a traditional or "ethnographic" region with borders similar to the former district.
In late Ottoman times and early Independence era, much of the Christian population emigrated abroad and then returned, and later a part of the Muslim population did the same. Today, there is again mass emigration, although this time the local Muslim population is emigrating in larger numbers and higher proportions than the Christian population, a reverse of the "Kurbet" of the previous century.
The population is overwhelmingly ethnically Albanian, with the majority of Albanians there having been Muslim (many of these belonging to theHalveti Order) at the end of the Ottoman era, while a minority of the Albanians, especially those that resided especially in high altitude areas, remainedOrthodox Christian. The Albanian Christian population lives mostly in the upper valley of the Devoll river, in the town ofHoçisht,[8] inBilisht and in the village of Tren, and insist on being called only Albanian and not Greek.[9] Additionally, a part of the original post-Ottoman Albanian Muslim population has converted to Orthodoxy as part of emigration to Greece.[10] There are alsoRoma present as well as Slavic Macedonian speakers in the village ofVërnik. The Slavs of Vernik identify as Aegean Macedonians and refuse any Bulgarian or other identity, however their Albanian neighbors often casually refer to them asbullgare (Bulgarians). The Roma are mainly Muslim while the Macedonian Slavs are Orthodox Christians. In modern times, among the Albanian population, there has been extensive intermarriage between the Muslim and Christian populations, with the result being that many of the ethnically Albanian youth in the area identity with both traditions, as "half-Muslim, half-Christian". Like elsewhere in Albania, actual religious observance is typically lax although due toOttoman history even among some non-practicers, religious identity may still plays a role in social relations, being more significant among the older generations.
The Albanian population speaks with aTosk dialect, while the Macedonian Slavic population speaks theKostur dialect. The entire Slavic Macedonian population is also bilingual in Albanian nowadays.[11]
^Wardle, Nicola M. H. (2005).Centre and Periphery: The Impact of Mycenaean Civilization on its Neighbours (PhD thesis). University of Bristol. p. 9.Albania too has recently been the focus of increasing archaeological activity with excavations at sites such as the Tren cave and the Barc cemetery in the Koritsa basin, which indicate that Mycenaean pottery (when it is found) is sometimes of crude and possibly local manufacture.
^Talbert, Richard J. A., and Roger S. Bagnall,Barrington Atlas of the Greek and Roman World, Princeton University Press, 2000. p.752
^ De Rapper. 27 June 2008. "'The son of three fathers has no hat on his head'. Page 2: "The Devoll, the Albanian district in which Vërnik is included, is mainly Muslim. Christian villages are located in the upper valley of the Devoll River, and do not have relations with Vërnik. They are all Albanian-speaking Christians, although some old people have been to Greek village schools by the beginning of the 20th century. They are insisting on being Albanian and not Greek. Christians can also be found in the town of Bilisht, very close to Vërnik, and in the village of Tren, two hours from Vërnik (footpath). "
^ De Rapper, Gilles. 2005.Better than Muslims, not as good as Greeks. Page 1: "My first encounter with Albanian emigration happened in 1995-96, when I was doing fieldwork in the border district of Devoll, in south-eastern Albania. I was staying in an Albanian-speaking Christian village, up in the mountains and close to the Greek border. Villagers told me about people from the closest Muslim village, down in the valley: 'Look at them, down there. At the time of the cooperative, they used to insult us by calling us "damned Greeks", "bloody Greeks". But today they all work in Greece and have Greek names, while we did not go to Greece. Who is Greek then?' As a matter of fact, people from the Christian villages – who insist on their Albanian national identity and refuse to be called Greek – have been moving to the town and even more to the United States, where they retain links dating back to the time of the pre-World War II migration known as kurbet. Meanwhile, their Muslim neighbours started in the early 1990s to migrate to Greece, where most of them changed their names and some converted to Orthodoxy. "
^De Rapper. 27 June 2008. "'The son of three fathers has no hat on his head'. Life and social representations in a Macedonian village of Albania". Page 2-3