Deolinda Rodrigues | |
|---|---|
 | |
| Other name | Langidila |
| Born | (1939-02-10)10 February 1939 |
| Died | 1968 (aged 28–29) |
| Allegiance | MPLA |
| Years of service | 1962–1968 |
| Battles / wars | Angolan War of Independence † |
| Relations |
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| Other work |
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Deolinda Rodrigues Francisco de Almeida (nom de guerreLangidila;[1] 10 February 1939 – 1968) was anAngolan revolutionary, writer, and poet. She was a member of theMovimento Popular de Libertação de Angola (MPLA,transl. 'People's Movement for the Liberation of Angola') and, in addition to seeing combat, worked for the organisation as a translator, educator, and radio host.
Born into aMethodist family, she received a scholarship to study in Brazil, where she corresponded withMartin Luther King Jr. Fearing extradition to Portugal because of her work with the MPLA, she continued her education in the United States before returning to Africa. Rodrigues was the sole woman on the MPLA's central committee in the 1960s and co-founded the MPLA's women's wing, theOrganização da Mulher de Angola (OMA,transl. 'Organization of Angolan Women'). She was also one of five women members of theEsquadrão Kamy (transl. 'Camy Squadron'), a guerilla unit tasked with reinforcing MPLA troops in Angola.
She was captured by a rival nationalist group in 1967 while attempting to reach Angola with the Esquadrão Kamy and was executed in 1968. The anniversary of her capture is celebrated as the "Day of the Angolan Woman" in Angola, and a documentary about her life was released in 2014.
Deolinda Rodrigues Francisco de Almeida was born inCatete, Angola, on 10 February 1939.[2] Her parents, Mariana Pedro Neto and Adão Francisco de Almeida, were both schoolteachers. Her father was also aMethodist minister. She had four siblings, including Angolan politicianRoberto Francisco de Almeida. In 1954, Rodrigues moved with her mother and siblings to the capitalLuanda and lived with her aunt Maria da Silva, in the same house as her son, the poetAgostinho Neto, who went on to become the first president of Angola.[3][4]
Rodrigues attended elementary school at theEscola da Missão Evangélica (transl. 'Evangelical Mission School') and high school at theLiceu Salvador Correia (transl. 'Salvador Correia High School'), where she studiedGermanic languages. In 1956, as a teenager, she began working as a translator and organizer for the MPLA, and by 1958, she had joined the United Methodist Youth, writing poetry for the Methodist periodicalO Estandarte (transl. 'The Banner').[3] During the late 1950s, however, she began to question thepaternal attitude of both the government and the church.[5]
Rodrigues's work with the MPLA led her into conflict with the Portuguese authorities, particularly thePolícia Internacional e de Defesa do Estado (PIDE,transl. 'International and State Defense Police'), and by 1959, PIDE had placed a warrant out for her arrest. Rodrigues fled to Brazil, where she began attending the Chácara Flora Methodist Institute inSão Paulo on scholarship, studying sociology and exchanging letters with American civil rights leaderMartin Luther King Jr.[4][5] Rodrigues, who spokeEnglish,French,German,Kimbundu, andPortuguese, corresponded with King in English, discussing with him various strategies for advancing the Angolan independence movement, including the use of symbolic leadership figures to represent it.[6][7]
In 1960, fearing that her arrest warrant would lead to her deportation from Brazil following a proposed Brazilian-Portuguese extradition treaty, Rodrigues moved to the United States, this time studying atDrew University. However, in 1962, she returned to Africa without finishing her studies to rejoin the MPLA.[6]
Rodrigues spent some time inConakry, Guinea, in 1962 before departing forLéopoldville, Congo-Léopoldville, where many Angolan refugees had taken up residence and the MPLA had established political and military committees.[8][9] While there she founded the OMA, the women's division of the MPLA.[10] She also served on the board of theCorpo Voluntário Angolano de Assistência aos Refugiados (CVAAR,transl. 'Voluntary Corps for the Assistance of Angolan Refugees'), which offered medical and social services for Angolan refugees inCongo-Léopoldville.[6] She was the sole woman on the MPLA's central committee in the 1960s.[11]
During the 1960s and 1970s, the MPLA was opposed by theFrente Nacional de Libertação de Angola (FNLA,transl. 'National Liberation Front of Angola'),[a] with both factions seeking to gain control over theAngolan liberation movement. Skirmishes between the two organizations were common in northern Angola and the outskirts of Luanda. In October 1963, the government of Congo-Léopoldville, which was sympathetic to the FNLA, expelled the MPLA, forcing them to relocate in November toBrazzaville, in neighbouringCongo-Brazzaville.[13]
Rodrigues, who moved with the MPLA to Congo-Brazzaville, continued her work with CVAAR. She also taught and organized literacy classes; traveled abroad to advocate for the acceptance of Angolan international students in Bulgaria, Austria, and the Soviet Union; and hosted an MPLA radio program entitledA Voz de Angola Combatente (transl. 'A Voice for Fighting Angola').[14]
Rodrigues's writings from the time expressed frustration at the culture of misogyny within the MPLA, her perceived invisibility as a woman in the independence movement, and the prejudice she faced for her lack of domesticity.[15] In 1964, she wrote in her diary that people wanted her to believe that being single was "shameful or of the devil."[16] Later that month, after the MPLA prevented her from traveling to Ghana on account of her womanhood, she wrote in her diary that the "discrimination" shown to her by the MPLA "revol[ted]" her.[17] She also wrote about her admiration forMarxism–Leninism during this time, stating in a 1965 diary entry that:
Marixism–Leninism is rich enough in ideological resources and experience to find appropriate ways to overcome these difficulties, to overcome obstacles. The question is whether you are determined to do it. And I believe that we must fight for that, we must fight for unity ... Because imperialism exists and is dangerous and aggressive. The underdeveloped world exists and is there, fighting in Angola, Vietnam, Latin America ... Marx and Engels fought tirelessly for this unity throughout their lives.[18][19]
In 1966, Rodrigues relocated to the Angolan exclave ofCabinda, where she joined the Esquadrão Kamy, a unit consisting of several hundred men and five women[b] trained by Cubaninternationalists in the principles ofguerilla warfare.[20] She later traveled toDolisie, Congo-Brazzaville, where she received training from the internationalist militant Rafael Mórecen Limonta.[24]
The Esquadrão Kamy set out for Angola in January 1967 to reinforce the MPLA's soldiers there. Rodrigues was injured soon after they arrived and had to be carried by her companions on a stretcher for some amount of time. The squadron struggled to navigate for several days, leading to the death by starvation of four squadron members. An attempt to cross the flooded Ambriz River led to 25 more casualties. Rodrigues and a small group split off to return to Congo-Brazzaville but were ambushed by the FNLA and captured nearSongololo.[22] She was held in a prison inKinkuzu for several months and executed in prison sometime in 1968.[c][23][25][26]
Rodrigues's legacy has been defined by her support for Angolan nationalism and for the MPLA. She is regarded as a "heroine" in Angola according to Portuguese anthropologist Margarida Paredes.[27] According to historian Vasco Martins, she is viewed alongside Agostinho Neto and Augusto Ngangula as "encapsulat[ing]... the standard of behavior and civic conduct" desired by the MPLA, which has governed Angola since 1975.[28][29] 2 March, the day of Rodrigues's capture, is celebrated in Angola as the "Day of the Angolan Woman," and in 1986, a monument was erected to Rodrigues and the five other female members of the Esquadrão Kamy in Heroines' Square in Luanda.[30]
Some Angolan women have criticized the 2 March date, feeling unrepresented by figures such as Rodrigues due to her ties to the ruling MPLA.[30] Others have criticized the monument in Heroines' Square, with journalist Pedro Cardoso arguing that the public lionization of the women of the Esquadrão Kamy has failed to engender support for Angolan women as a whole. In 2017, the monument was vandalized, with the statue being detached from its base.[31]
Rodrigues's diary was published posthumously under the titleDiário de um Exilio sem Regresso (transl. 'Diary of an Exile Without Return').[32] Her letters and correspondence were published in 2004 under the titleCartas de Langidila e Outros Documentos (transl. 'Letters of Langidila and other Documents').[33]
In 2010, filming began on a documentary about Rodrigues's life. Filmed in Angola, Brazil and Mozambique, the film features interviews with associates of Rodrigues and incorporates text from Rodrigues's diaries. It took four years for the documentary to reach completion.Langidila—Diário de um Exílio sem Regresso (transl. 'Langidila—Diary of an Exile Without Return') was released in 2014.[34]
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