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Demir Baba Teke

Coordinates:43°44′19″N26°45′07″E / 43.73863°N 26.75196°E /43.73863; 26.75196
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Alevi mausoleum in Bulgaria
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43°44′19″N26°45′07″E / 43.73863°N 26.75196°E /43.73863; 26.75196

Frontal view of Demir Baba Teke, known as the most sacred place forAlians.

Demir Baba Teke (Bulgarian:Демир баба теке;Turkish:Demir Baba Tekkesi) is a 16th-centuryAlevimausoleum (türbe) near the village ofSveshtari,Isperih municipality,Razgrad Province in northeasternBulgaria. As part of theSboryanovo historical and archaeological reserve, Demir Baba Teke is one of the100 Tourist Sites of Bulgaria.

The mausoleum is thought to be the resting place of Demir Baba, a 16th-century Alevi saint. The tomb itself is aheptagonal building constructed out of localsandstone. It has a lower rectangular antechamber and is covered by a hemispherical dome 11 metres (36 ft) in height. Demir Baba's grave lies in the middle of the heptagonal inner premises. Constructed out of bricks and wood, thesarcophagus is 3.74 metres (12.3 ft) in length and is positioned with the saint's head pointing southwest.[1] The sarcophagus is usually entirely covered by gifts and is only rarely displayed to Alevi pilgrims.

The mausoleum is thought to have been constructed in the 16th century on what was probably an ancientThracian holy site from the 4th century BC. A cult complex (tekke) gradually emerged around thetürbe. This included a holy spring, amosque that was mentioned by travellers in the 18th and 19th centuries but was then destroyed, and a wooden public kitchen (imaret) which was pulled down in 1976 due to its deteriorating condition. Thetekke features that have survived until today are the mausoleum, the holy spring, a residential building and a low stone fence surrounding the complex.[1] A small exhibition in the residential building explains the story of the Alevis and Demir Baba himself.[2]

Demir Baba Teke was proclaimed a monument of culture of local importance in 1970 by the government of the then-People's Republic of Bulgaria. The mausoleum was renovated in 1991–1994: the decaying wooden floor was replaced with a new one and the building's interior decorative elements (including the 19th-centurymurals) were reconstructed.[1]

Gallery

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  • Demir Baba Teke as seen by Austrian traveller Felix Philipp Kanitz in the 19th century
    Demir Baba Teke as seen by Austrian travellerFelix Philipp Kanitz in the 19th century
  • View towards the entrance of the mausoleum
    View towards the entrance of the mausoleum
  • Distant view towards the complex
    Distant view towards the complex

See also

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References

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  1. ^abcМиков, Любомир (2007).Култова архитектура и изкуство на хетеродоксните мюсюлмани в България (XVI-XX век) (in Bulgarian). София: Академично издателство „Проф. Марин Дринов“. pp. 63–74,120–125,152–155.ISBN 978-954-322-197-4.
  2. ^Angelova, Maria."Demir Baba Teke - a holy place in Bulgaria for 3,000 years".203Challenges. Retrieved2018-02-20.

Further reading

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Wikimedia Commons has media related toDemir Baba Tekkesi.
  • Венедикова, Катерина; Диана Гергова (2006).Демир Баба Теке — Българският Ерусалим (in Bulgarian). Агато.ISBN 978-954-8761-77-2.
  • Теодоров, Евгений К.; Диана Гергова (2006).Прабългарски и тракийски следи (in Bulgarian). София: ИК "Изток-Запад".ISBN 954-321-299-6.
  • И. Георгиева., ed. (1997).Българските алиани. Сборник етнографски материали (in Bulgarian). София.{{cite book}}: CS1 maint: location missing publisher (link)
  • Гергова, Диана (2004).Сборяново — свещената земя на гетите (in Bulgarian). София: Български бестселър.
  • Demir Baba Teke – a holy place in Bulgaria for 3,000 years -article on 203challenges.com
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