Thefall of the Western Roman Empire, also called thefall of the Roman Empire or thefall of Rome, was the loss of central political control in theWestern Roman Empire, a process in which the Empire failed to enforce its rule, and its vast territory was divided among several successorpolities. TheRoman Empire lost the strengths that had allowed it to exercise effective control over its Westernprovinces; modern historians posit factors including the effectiveness and numbers of thearmy, the health and numbers of the Roman population, the strength of theeconomy, the competence of theemperors, the internal struggles for power, the religious changes of the period, and the efficiency of the civil administration. Increasing pressure from invading peoples outside Roman culture also contributed greatly to the collapse.Climatic changes and bothendemic andepidemic disease drove many of these immediate factors.[1] Thereasons for the collapse are major subjects of thehistoriography of the ancient world and they inform much modern discourse onstate failure.[2][3][4]
In 376, a large migration ofGoths and other non-Roman people, fleeing from theHuns,entered the Empire. Roman forces were unable to exterminate, expel or subjugate them (as was their normal practice). In 395, after winning two destructive civil wars,Theodosius I died. He left a collapsing field army, and the Empire divided between the warring ministers of his two incapable sons. Goths and other non-Romans became a force that could challenge either part of the Empire. Further barbarian groups crossed theRhine and other frontiers. The armed forces of the Western Empire became few and ineffective, and despite brief recoveries under able leaders, central rule was never again effectively consolidated.
By 476, the position of Western Roman Emperor wielded negligible military, political, or financial power, and had no effective control over the scattered Western domains that could still be described as Roman.Barbarian kingdoms had established their own power in much of the area of the Western Empire. In 476, theGermanic barbarian kingOdoacer deposed the last emperor of the Western Roman Empire in Italy,Romulus Augustulus, and theSenate sent the imperial insignia to theEastern Roman EmperorZeno.
While its legitimacy lasted for centuries longer and its cultural influence remains today, the Western Empire never had the strength to rise again. The Eastern Roman, orByzantine, Empire, survived and remained for centuries an effective power of theEastern Mediterranean, although it lessened in strength. While the loss of political unity and military control is universally acknowledged, the fall of Rome is not the only unifying concept for these events; the period described aslate antiquity emphasizes the cultural continuities throughout and beyond the political collapse.
Since 1776, whenEdward Gibbon published the first volume of hisThe History of the Decline and Fall of the Roman Empire, Decline and Fall has been the theme around which much of the history of the Roman Empire has been structured. "From the eighteenth century onward," historianGlen Bowersock wrote, "we have been obsessed with the fall: it has been valued as an archetype for every perceived decline, and, hence, as a symbol for our own fears."[5]
From at least the time ofHenri Pirenne (1862–1935), scholars have described a continuity ofRoman culture and political legitimacy long after 476.[6]: 5–7 [7] Pirenne postponed the demise ofclassical civilization to the 8th century. He challenged the notion thatGermanic barbarians had caused theWestern Roman Empire to end, and he refused to equate the end of the Western Roman Empire with the end of the office ofemperor in Italy. He pointed out the essential continuity of the economy of the RomanMediterranean even after thebarbarian invasions, and suggested that only theMuslim conquests represented a decisive break with antiquity.
The more recent formulation of a historical period characterized as "Late Antiquity" emphasizes the transformations of ancient to medieval worlds within a cultural continuity.[8] In recent decades archaeologically based argument even extends the continuity inmaterial culture and in patterns of settlement as late as the eleventh century.[9][10][11][12] Observing the political reality of lost control (and the attendant fragmentation of commerce, culture, and language), but also the cultural and archaeological continuities, the process has been described as a complex cultural transformation, rather than a fall.[13]: 34 Theperception of Late Antiquity has significantly changed: the period is no longer seen as an era of decline and crisis but as an epoch of metamorphosis in the Mediterranean region.[14][15]: 3, 4
Timespan
Routes taken by barbarian invaders of the Roman Empire during theMigration Period
A synthesis by Harper (2017) gave four decisive turns of events in the transformation from the height of the empire to the early Middle Ages:
TheAntonine Plague that ended a long period of demographic and economic expansion, weakening but not toppling the empire.
TheCrisis of the Third Century, in which naturalclimate change, renewedpandemic disease, and internal and external political instability led to the near-collapse of the imperial system. Its reconstitution included a new basis for the currency, an expanded professional government apparatus, emperors further distanced from their people, and, shortly, the rise ofChristianity, a proselytizing,exclusive religion that anticipated theimminent end of the world.
The military and political failure of the West, in which mass migration from theEurasian steppe overcame and dismembered the western part of an internally-weakened empire. The eastern empire rebuilt itself again and began the reconquest of the West.
In the lands around the Mediterranean theLate Antique Little Ice Age and thePlague of Justinian created one of the worst environmental cataclysms in recorded history. The imperial system crumbled in the next couple of generations and then lost vast territories to the armies ofIslam, a new proselytizing, exclusive religion that also looked forward to an imminent end time. The diminished and impoverished Byzantine rump state survived amid perpetual strife between and among the followers of Christianity and Islam.[16]
The loss of centralized political control over the West, and the lessened power of the East, are universally agreed, but the theme of decline has been taken to cover a much wider time span than the hundred years from 376. ForCassius Dio, the accession of the emperorCommodus in 180 CE marked the descent "from a kingdom of gold to one of rust and iron".[17] Since the age ofhumanism, the process of the Fall has been thought to have begun withConstantine the Great, or with thesoldier emperors who seized power through command of the army from 235 through 284, or withCommodus, or even withAugustus.[14]
Gibbon was uncertain about when decline began. "In the first paragraph of his text, Gibbon wrote that he intended to trace the decline from the golden age of the Antonines"; later text has it beginning about A.D. 180 with the death of Marcus Aurelius; while in chapter 7, he pushes the start of the decline to about 52 B.C., the time of Julius Caesar and Pompey and Cicero.[18] Gibbon placed the western empire's end with the removal of the man Gibbon referred to as "the helpless Augustulus" in 476.[19]
When Gibbon published his landmark work, it quickly became the standard.[21][22] Peter Brown has written thatGibbon's work formed the peak of a century of scholarship which had been conducted in the belief that the study of the declining Roman Empire was also the study of the origins of modern Europe.[23] Gibbon was the first to attempt an explanation of causes of a fall of empire.[23] Like other Enlightenment thinkers andBritish citizens of the age steeped in institutionalanti-Catholicism, Gibbon held in contempt theMiddle Ages as a priest-ridden, superstitious Dark Age. It was not until his own era, the "Age of Reason", with its emphasis on rational thought, it was believed, that human history could resume its progress.[24][25]
He began an ongoing controversy about the role of Christianity, but he gave great weight to other causes of internal decline and toattacks from outside the Empire.
The story of its ruin is simple and obvious; and, instead of inquiring why the Roman empire was destroyed, we should rather be surprised that it had subsisted so long. The victorious legions, who, in distant wars, acquired the vices of strangers and mercenaries, first oppressed the freedom of the republic, and afterwards violated the majesty of the purple. The emperors, anxious for their personal safety and the public peace, were reduced to the base expedient of corrupting the discipline which rendered them alike formidable to their sovereign and to the enemy; the vigour of the military government was relaxed, and finally dissolved, by the partial institutions of Constantine; and the Roman world was overwhelmed by a deluge of Barbarians.
— Edward Gibbon.The Decline and Fall of the Roman Empire, Chapter 38 "General Observations on the Fall of the Roman Empire in the West"
After a diligent inquiry, I can discern four principal causes of the ruin of Rome, which continued to operate in a period of more than a thousand years. I. The injuries of time and nature. II. The hostile attacks of the Barbarians and Christians. III. The use and abuse of the materials. And, IV. The domestic quarrels of the Romans.
— Edward Gibbon.The Decline and Fall of the Roman Empire, Chapter 71 "Four Causes of Decay and Destruction."
Contemporary views
Modern historiography diverges from Gibbon.[26] While most of his ideas are no longer accepted in totality, they have been foundational to later discourse and the modern synthesis with archaeology, epidemiology, climatic history, genetic science,[27] and many more new sources of history beyond the documentary sources that were all that was available to Gibbon.[14][28]
WhileAlexander Demandt enumerated 210 different theories on why Rome fell, twenty-first century scholarship classifies the primary possibilities more concisely:[29][30]
Climatic crisis
A recent summary interprets disease andclimate change as important drivers of the political collapse of the empire. There was aRoman climatic optimum from about 200 BCE to 150 CE, when lands around the Mediterranean were generally warm and well-watered. This made agriculture prosperous, army recruitment easy, and the collection of taxes straightforward. From about 150, the climate became on average somewhat worse for most of the inhabited lands around the Mediterranean.[31][32] After about 450, the climate worsened further in theLate Antique Little Ice Age that may have directly contributed to the variety of factors that brought Rome down.[33]
The Roman Empire was built on the fringes of thetropics. Its roads and its pirate-free seas, which produced an abundance of trade, also unknowingly created an interconnecteddisease ecology that unleashed the evolution and spread of pathogens.[34]Pandemics contributed to massive demographic changes,economic crises, andfood shortages in thecrisis of the third century.[35][36][37] Heavy mortality in 165–180 from theAntonine Plague seriously impaired attempts to repelGermanic invaders, but the legions generally held or at least speedily re-instated the borders of the Empire.[38]
Roman Empire in the early second century
Migrational crisis
From 376,massive populations moved into the Empire, driven by theHuns who themselves may have been driven by climate change in theEurasian steppe.[1][39] These barbarian invasions led ultimately tobarbarian kingdoms over much of the former territory of the Western Empire. But the final blow came only with theLate Antique Little Ice Age and its aftermath,[33] when Rome was already politically fragmented and materially depleted.[40]
Political crisis
Aurelian reunited the empire in 274, and from 284Diocletian and his successors reorganized it with more emphasis on the military.John the Lydian, writing over two centuries later, reported that Diocletian's army at one point totaled 389,704 men, plus 45,562 in the fleets, and numbers may have increased later.[41] With the limited communications of the time, both the European and the Eastern frontiers needed the attention of their ownsupreme commanders. Diocletian tried to solve this problem by re-establishing an adoptive succession with a senior (Augustus) and junior (Caesar) emperor in each half of the Empire, but this system oftetrarchy broke down within one generation and the hereditary principle re-established itself with generally unfortunate results. Thereaftercivil war became again the main method of establishing new imperialregimes. AlthoughConstantine the Great (in office 306 to 337) again re-united the Empire, towards the end of the fourth century the need for division was generally accepted. From then on, the Empire existed in constant tension between the need for two emperors and their mutualmistrust.[42]
Until late in the fourth century, the united Empire retained sufficient power to launch powerful attacks against its enemies inGermania and in theSasanian Empire.Receptio of barbarians became widely practised: imperial authorities admitted potentially hostile groups into the Empire, split them up, and allotted to them lands, status, and duties within the imperial system.[43]In this way many groups providedunfree workers for Roman landowners, andrecruits (laeti) for theRoman army. Sometimes their leaders became officers. Normally the Romans managed the process carefully, with sufficient military force on hand to ensure compliance.Cultural assimilation followed over the next generation or two.
The Roman Empire under the Tetrarchy, showing the dioceses and the four Tetrarchs' zones of responsibility
The Empire suffered multiple serious crises during the third century. The risingSassanid Empire inflicted three crushing defeats on Romanfield armies and remained a potent threat for centuries.[42] Other disasters includedrepeated civil wars, barbarian invasions, and more mass-mortality in thePlague of Cyprian (from 250 onwards). For a short period, the Empire split into aGallic Empire in the West (260–274), aPalmyrene Empire in the East (260–273), and a central Romanrump state; in 271, Rome abandoned the province ofDacia on the north of theDanube. TheRhine/Danube frontier also came under more effective threats from larger barbarian groupings, which had developed improved agriculture and increased their populations.[44][45] The average stature of the population in the West suffered a serious decline in the late second century; the population ofNorthwestern Europe did not recover, though the Mediterranean regions did.[46]
The Empire survived the "Crisis of the Third Century", directing its economy successfully towards defense, but survival came at the price ofa more centralized and bureaucratic state. Excessive military expenditure, coupled with civil wars due to unstable succession, caused increased taxes to the detriment of the industry.[47] UnderGallienus (Emperor from 253 to 268) the senatorial aristocracy ceased joining the ranks of the senior military commanders. Its typical members lacked interest in military service, and showed incompetence at command.[48][49]
The divided Empire in 271 CE
Under Constantine, the cities lost their revenue from local taxes, and underConstantius II (r. 337–361) their endowments of property.[50] This worsened the existing difficulty in keeping the city councils up to strength, and the services provided by the cities were scamped or abandoned.[50] Public building projects had declined since the second century. There is no evidence of state participation in, or support for, restoration and maintenance oftemples andshrines. Restorations were funded and accomplished privately, which limited what was done.[12]: 36–39 A further financial abuse was Constantius's habit of granting to his immediate entourage the estates of persons condemned fortreason and othercapital crimes. This practice reduced future, though not immediate, income; those close to the emperor also gained a strong incentive to encourage his suspicion ofconspiracies.[50]
Social crisis
The new supreme rulers disposed of thelegal fiction of theearly Empire (seeing the emperor as but thefirst among equals); emperors from Aurelian (r. 270–275) onwards openly styled themselves asdominus etdeus, "lord and god", titles appropriate for a master-slave relationship.[51] An elaborate courtceremonial developed, and obsequiousflattery became the order of the day. Under Diocletian, the flow of direct requests to the emperor rapidly reduced, and soon ceased altogether. No other form of direct access replaced them, and the emperor received only information filtered through hiscourtiers.[52] However, asSabine MacCormack described, the court culture that developed with Diocletian was still subject to pressure from below. Imperial proclamations were used to stress the traditional limitations of the imperial office, while imperial ceremonies "left room for consensus and popular participation".[53]
Officialcruelty, supportingextortion andcorruption, may also have become more commonplace;[54] one example beingConstantine's law that slaves who betrayed their mistress's confidential remarks should have molten lead poured down their throats.[55][56] While the scale, complexity, and violence of government were unmatched,[57] the emperors lost control over their whole realm insofar as that control came increasingly to be wielded byanyone who paid for it.[58] Meanwhile, the richest senatorial families, immune from most taxation, engrossed more and more of the available wealth and income[59][60] while also becoming divorced from any tradition of military excellence. One scholar identifies a great increase in the purchasing power of gold, two and a half fold from 274 to the later fourth century. This may be an index of growingeconomic inequality between a gold-rich elite and a cash-poorpeasantry.[61]Formerly, says Ammianus, Rome was saved by her austerity, by solidarity between rich and poor, by contempt for death; now she is undone by her luxury and greed (Amm. xxxi. 5. 14 and xxii. 4.). Salvianus backs up Ammianus by affirming that greed (avaritia) is a vice common to nearly all Romans.[62] However,Lucius Calpurnius Piso Frugi (consul 133 BC) had already dated the start of Rome's moral decline to 154 BCE.[63]
Within thelate Roman military, many recruits and even officers had barbarian origins. Soldiers are recorded as using possibly-barbarian rituals, such as elevating a claimant on shields.[64] Some scholars have seen this as an indication of weakness. Others disagree, seeing neither barbarian recruits nor new rituals as causing any problem with the effectiveness or loyalty of the army, at least while that army was effectively led, disciplined, trained, paid, and supplied by officers who identified as Roman.[65]
Geography
A. H. M. Jones has pointed out that the earlier scholarly views are Western.[66] Most of the weaknesses discussed by scholars were "common to both halves of the empire", with Christianity even more prevalent in the East than the West. Religious disputes were bitter,bureaucracy corrupt and extortionate, it had acaste system, and land fell out of use in the East just as it had in the West.[67] Yet the East stood its ground in the fifth century, fought back in the sixth, and even recovered some territory in the seventh. The East had only one apparent advantage: geography. It was less vulnerable, strategically, than the West. The narrowest sea crossing to its core territories was protected from the northern barbarians by the fortifications and the sea and land forces ofConstantinople, while the European frontier from the mouth of theRhine to that of theDanube is some 2000 kilometresgreat-circle distance and could be crossed with much less difficulty.[68]The devastations of the barbarians impoverished and depopulated the [Western] frontier provinces, and their unceasing pressure imposed on the empire a burden of defense which overstrained its administrative machinery and its economic resources. ... [playing] a major part in the fall of the West.[67]
Height of power, systematic weaknesses as direct causes
The Roman Empire reached its greatest geographical extent underTrajan (r. 98–117), who ruled a prosperous state that stretched fromArmenia to theAtlantic Ocean. The Empire had large numbers of trained, supplied, and disciplined soldiers, drawn from a growing population. It had a comprehensivecivil administration based in thriving cities with effective control over public finances. The literateelite considered theirs to be the only worthwhile form of civilization, giving the Empire ideological legitimacy and a cultural unity based on comprehensive familiarity withGreek andRoman literature andrhetoric. The Empire's power allowed it to maintain extreme differences of wealth and status.[69] Its wide-rangingtrade networks permitted even modest households to use goods made byprofessionals far away.[70]
The empire had both strength and resilience. Its financial system allowed it to raise significant taxes which, despite endemic corruption, supported a largeregular army with logistics and training. Thecursus honorum, a standardized series of military and civil posts organised for ambitious aristocratic men, ensured that powerful noblemen had the opportunity to become familiar with military and civil command and administration. At a lower level within the army, connecting the aristocrats at the top with the private soldiers, a large number ofcenturions were well-rewarded, literate, and responsible for training, discipline, administration, andleadership in battle.[71] City governments with their own properties and revenues functioned effectively at a local level;membership of city councils involved lucrative opportunities for independent decision-making, and, despite its obligations, became seen as a privilege. Under aseries of emperors who each adopted a mature and capable successor, the Empire did not require civil wars to regulate the imperial succession. Requests could be submitted directly to the better emperors, and the answers had the force of law, putting the imperial power directly in touch with even humble subjects.[72] Thecults ofpolytheist religion were hugely varied, but none claimed that theirs was the only truth. Their followers displayed mutualtolerance, producing a polyphonous religious harmony.[73] Religious strife was rare after the suppression of theBar Kokhba revolt in 136, after which the devastatedJudaea ceased to be a major centre for Jewish unrest.
Nevertheless, it remained a culture based on an earlysubsistence economy, with only ineffective inklings of agerm theory of disease. Despite itsaqueducts, thewater supply did not allow good hygiene.Sewage was disposed of on the streets, in open drains, or by scavenging animals. Even in theRoman Climatic Optimum, local harvest failures causing famines were always a possibility.[1][page needed] And even in good times,Roman women needed to have, on average, six children each in order tomaintain the population.[74] Good nourishment and bodily cleanliness were privileges of the rich, advertised by their firm tread, healthy skin color, and lack of thedull smell of the underbathed.[75]Infant mortality was very high, anddiarrhoeal diseases were a major cause of death.Malaria was endemic in many areas, notably in the city ofRome itself, possibly encouraged by the enthusiasm of rich Romans for water features in their gardens.[1][page needed]
Rise of Christianity, possible decline of the armed forces
In 313,Constantine the Great declaredofficial toleration of Christianity. This was followed over the ensuing decades by the search for a definition ofChristian orthodoxy all could agree upon. Creeds were developed, but Christianity has never agreed upon an official version of its Bible or its doctrine; instead it has had many different manuscript traditions.[76] Christianity's disputes may have effected decline. Official and private action was taken againstheterodox Christians (heretics) from the fourth century up to the modern era. Limited action againstpagans, who were mostly ignored, was based on the contempt that accompanied Christianity's sense of triumph after Constantine.[77] Christianity opposed sacrifice and magic, and Christian emperors made laws that favored Christianity. Constantine's successors generally continued this approach, and by the end of the fourth century, Christianity had become the religion of any ambitious civil official.
The wealth of theChristian Church increased dramatically in the fifth century. Immense resources, both public and private, were used for building churches, storage barns for the grain used for charity, new hospitals for the poor, and in support of those in religious life without other income.[78]Bishops in wealthy cities were thus able to offerpatronage in the long-established manner of Roman aristocrats. Ammianus described some whoenriched from the offerings of matrons, ride seated in carriages, wearing clothing chosen with care, and serve banquets so lavish that their entertainments outdo the tables of kings.
But the move to Christianity probably had no significant effects on public finances.[44] The large temple complexes, with professional full-time priests, festivals, and large numbers of sacrifices (which became free food for the masses), had also been expensive to maintain. They had already been negatively impacted by the empire's financial struggles in the third century.[79]: 353 [80]: 60 The numbers ofclergy,monks, andnuns increased to perhaps half the size of the actual army, and they have been considered as a drain on limited manpower.[81][82]
The numbers and effectiveness of the regular soldiers may have declined during the fourth century.Payrolls were inflated, so that pay could be diverted and exemptions from duty sold. The soldiers' opportunities for personal extortion were multiplied by residence in cities, while their effectiveness was reduced by concentration on extortion instead ofmilitary exercises.[83] However,extortion,gross corruption, and occasional ineffectiveness[84] were not new to the Roman army. There is no consensus whether its effectiveness significantly declined before 376.[85]Ammianus Marcellinus, himself a professional soldier, repeats longstanding observations about the superiority of contemporary Roman armies being due to training and discipline, not to individual size or strength.[86] He also accusesValentinian I of being the first emperor to increase the arrogance of the military, raising their rank and power to excess, severely punishing the minor crimes of the common soldiers, while sparing those of higher rank who felt able to commit shameful and monstrous crimes.[87] Despite a possible decrease in the Empire's ability to assemble and supply large armies,[88] Rome maintained an aggressive and potent stance against perceived threats almost to the end of the fourth century.[89]
313–376: civil and foreign wars
Constantine settledFranks on the lower left bank of theRhine. Their communities required a line offortifications to keep them in check, indicating that Rome had lost almost all local control.[54] Under Constantius,bandits came to dominate areas such asIsauria, which were well within the empire.[90] The tribes of Germania also became more populous and more threatening.[44] InGaul, which did not really recover from the invasions of the third century, there was widespread insecurity and economic decline in the 300s,[44] perhaps worst inArmorica. By 350, after decades ofpirate attacks, virtually allvillas in Armorica were deserted. Local use of money ceased around 360.[91] Repeated attempts to economize on military expenditure included billeting troops in cities, where they could less easily be kept under military discipline and could more easily extort from civilians.[92] Except in the rare case of a determined and incorruptible general, these troops proved ineffective in action and dangerous to civilians.[93]Frontier troops were often given land rather than pay. As they farmed for themselves, their direct costs diminished, but so did their effectiveness, and their pay gave much less stimulus to the frontier economy.[94] However, except for the provinces along the lower Rhine, the agricultural economy was generally doing well.[95]
On January 18 350, the imperialmagister officiorum gave a banquet inAugustodunum while his master, Western EmperorConstans, was away hunting. During the feastMagnus Magnentius, commander of theimperial household troops, appeared in an imperial purple toga and announced himself to be the new Emperor. Constans was soon murdered and Magnentius took over most of his western domains. He made peace overtures toConstantius in the East, but these failed. In the ensuingbloody civil war Magnentius marched against Constantius with as many troops as he could mobilize, stripping the Rhine frontier of its most effective troops. Magnentius died and so did many of his men. Meanwhile, Constantius sent messages to the German tribes east of the Rhine, inviting them to attack Gaul, which they did. In the next few years a strip some 40 miles wide to the west of the Rhine was occupied by the Germans, and a further 120 miles into Gaul the surviving population and garrisons had fled.[96]
Solidus of Julian,c. 361. Obverse: Julian with the beard appropriate to aNeoplatonic philosopher. Inscription: FL(AVIVS) CL(AVDIVS) IVLIANVS PP(=Pater Patriae, "father of the nation") AVG(=Augustus). Reverse: an armed Roman, military standard in one hand, a captive in the other. Inscription: VIRTVS EXERCITVS ROMANORVM, "the bravery/virtue of the Roman army"; the mint mark is SIRM,Sirmium.
Julian (r. 360–363) wonvictories against Germans who had invaded Gaul. He launched a drive against official corruption, which allowed the tax demands in Gaul to be reduced to one-third of their previous amount, while all government requirements were still met.[97] In civil legislation, Julian was notable for his pro-pagan policies. Julian lifted the ban onsacrifices, restored and reopened temples, and dismantled the privileged tax status and revenue concessions of the Christians. He gave generous tax remissions to the cities which he favored, and disfavor to those who remained Christian.[98]: 62–65 [99] Julian ordered toleration of varieties of Christianity banned as heretical by Constantius;[98] possibly, he would not have been able to persecute effectively such a large and powerful group as Christians had now become.: 62 [100]: 345–346 [101]: 62
Julian prepared for civil war against Constantius, who again encouraged the Germans to attack Gaul. However Julian's campaigns had been effective and only one small Alemannic raid, speedily dealt with by Julian, resulted.[96] Constantius died before any serious fighting and Julian was acknowledged as master of the entire Empire. He launched an expensivecampaign against the Sasanian Persians.[50] He succeeded in marching to the Sassanid capital ofCtesiphon, but, at the suggestion of a Persian agent, burned his boats and supplies to show resolve in continuing operations. The Sassanids thenburned crops so the Roman army had no food. Finding himself cut off without supplies in enemy territory, Julian began a land retreat, and during theBattle of Samarra, he was mortally wounded.[102][98]: 74
Julian's successorJovian, acclaimed by a demoralized army, began his brief reign (363–364) while trapped inMesopotamia without supplies. To purchase safe passage home, he had to concede areas ofnorthern Mesopotamia, including the strategically important fortress ofNisibis. This fortress had been Roman since before thePeace of Nisibis in 299.[102]
The brothersValens (r. 364–378) andValentinian I (r. 364–375) energetically tackled the threats ofbarbarian attacks on all the Western frontiers.[103] They also tried to alleviate the burdens of taxation, which had risen continuously over the previous forty years; Valens in the East reduced the tax demand by half in his fourth year.[104] Both of them were Christians, and re-confiscated the temple lands which Julian had restored. But they were generally tolerant of other beliefs. Valentinian in the West refused to intervene in Christian controversy. In the East, Valens had to deal with Christians who did not conform to his ideas of orthodoxy, and persecution formed part of his response. He tolerated paganism, even keeping some of Julian's associates in their trusted positions. He confirmed the rights and privileges of the pagan priests, and confirmed the right of pagans to be the exclusive caretakers of their temples.[105]
376–395: invasions, civil wars, and religious discord
Battle of Adrianople
In 376, the East faced an enormous barbarian influx across the Danube, mostlyGoths, who were fleeing from theHuns. They were exploited by corrupt officials rather than effectively relieved and resettled, and they took up arms and were joined by more Goths and someAlans and Huns. Valens was in Asia with his main field army preparing for an assault on the Sasanian Empire. Redirection of the army and its logistic support would have required time, and Gratian's armies were distracted by Germanic invasions across the Rhine. In 378, Valens attacked the invaders with the Eastern field army, now perhaps 20,000 men, probably much fewer than the forces that Julian had led into Mesopotamia a little over a decade before, and possibly only 10% of the soldiers nominally available in the Danube provinces.[107] In theBattle of Adrianople (9 August 378), Valens lost much of that army and his own life. All of theBalkan provinces were thus exposed to raiding, without effective response from the remaining garrisons who weremore easily slaughtered than sheep.[107] Cities were able to hold their owndefensive walls against barbarians who had nosiege equipment, therefore the cities generally remained intact, although thecountryside suffered.[108]
Partial recovery in the Balkans, internal corruption and financial desperation
Gratian appointed a newAugustus, a proven general fromHispania calledTheodosius. During the next four years, he partially re-established the Roman position in the East.[109][110] These campaigns depended on effective imperial coordination and mutual trust—between 379 and 380, Theodosius controlled not only the Eastern empire, but also, by agreement, thediocese of Illyricum.[111] Theodosius was unable to recruit enough Roman troops, relying onbarbarian warbands without Roman military discipline or loyalty. (In contrast, during theCimbrian War, theRoman Republic, controlling a smaller area than the western Empire, had been able to reconstitute large regular armies of citizens after greater defeats than Adrianople. That war had ended with the near-extermination of the invading barbarian supergroups, each supposed to have more than 100,000 warriors.[112])
The final Gothic settlement was acclaimed with relief,[110] even the officialpanegyrist admitting that these Goths could not be expelled or exterminated, nor reduced to unfree status.[113] Instead they were either recruited into the imperial forces, or settled in the devastated provinces along the south bank of the Danube, where the regular garrisons were never fully re-established.[114] In some later accounts, and widely in recent work, this is regarded as a treaty settlement, the first time that barbarians were given a home within the Empire, in which they retained their political and military cohesion.[115] No formal treaty is recorded, nor details of whatever agreement was actually made. When the Goths are next mentioned in Roman records, they have different leaders and are soldiers of a sort.[116] In 391,Alaric, a Gothic leader, rebelled against Roman control. Goths attacked the emperor himself, but within a year Alaric was accepted as a leader of Theodosius's Gothic troops and this rebellion was over.[117]
Theodosius's financial position must have been difficult, since he had to pay for expensive campaigning from a reduced tax base. The business of subduing barbarian warbands also demanded substantial gifts of precious metal.[118] At least one extra levy provoked desperation andrioting, in which the emperor's statues were destroyed.[119] Nevertheless, he is represented as financially generous as emperor, though frugal in his personal life.[120] By the end of the 380s, Theodosius and the court were inMediolanum, andnorthern Italy was experiencing a period of prosperity for the great landowners who took advantage of the court's need for food, "turning agrarian produce into gold", while repressing and misusing the poor who grew it and brought it in.[121]Paulinus the Deacon,notary ofAmbrose thebishop of Milan, described these men as creating a court whereeverything was up for sale.[122]Ambrose himself preached a series of sermons aimed at his wealthy constituents, asserting that avarice leads to a breakdown in society.[123]
For centuries, Theodosius was regarded as a champion of Christian orthodoxy who decisively stamped out paganism. His predecessorsConstantine,Constantius II, andValens had all beensemi-Arians, whereas Theodosius supported Nicene Christianity which eventually became the orthodox version ofChristology for most later Christian churches—hisEdict of Thessalonica described Arian Christians as "foolish madmen". Therefore, as far as Ambrose and the Christian literary tradition that followed him were concerned, Theodosius deserved most of the credit for the final triumph of Christianity.[124] Modern scholars see this as a Christian interpretation of history.[125][126][127][128] Theodosius did not stamp out paganism, which continued into the seventh century.[126][129][128][a]
Civil wars
Theodosius had to face a powerful usurper in the West;Magnus Maximus declared himself Emperor in 383, stripped troops from the outlying regions ofRoman Britain (probably replacing some withfederate chieftains and their war-bands) and invaded Gaul. His troops killed Gratian and he was accepted as Augustus in the Gallic provinces, where he was responsible for the first official executions ofChristian heretics.[136] To compensate the Western court for the loss of Gaul, Hispania, and Britannia, Theodosius ceded thediocese of Dacia and thediocese of Macedonia to their control. In 387 Maximus invaded Italy, forcingValentinian II to flee to the East, where he accepted Nicene Christianity. Maximus boasted toAmbrose of the numbers of barbarians in his forces, and hordes of Goths, Huns, and Alans followed Theodosius.[137] Maximus negotiated with Theodosius for acceptance asAugustus of the West, but Theodosius refused, gathered his armies, and counterattacked,winning the civil war in 388. There were heavy troop losses on both sides of the conflict. Later Welsh legend has Maximus's defeated troops resettled inArmorica, instead of returning to Britannia, and by 400, Armorica was controlled byBagaudae rather than by imperial authority.[138]
Theodosius restored Valentinian II, still a very young man, asAugustus in the West. He also appointedArbogast, a pagan general ofFrankish origin, as Valentinian's commander-in-chief and guardian. Valentinian quarreled in public with Arbogast, failed to assert any authority, and died, either by suicide or by murder, at the age of 21. Arbogast and Theodosius failed to come to terms and Arbogast nominated an imperial official,Eugenius (r. 392–394), as emperor in the West. Eugenius made some modest attempts to win pagan support,[119] and with Arbogast led a large army to fight another destructive civil war. They were defeated and killed at theBattle of the Frigidus, which was attended by further heavy losses; especially among the Gothic federates of Theodosius. The north-eastern approaches to Italy were never effectively garrisoned again.[139]
Theodosius died a few months later in early 395, leaving his young sonsHonorius (r. 393–423) andArcadius (r. 383–408) as emperors. In the immediate aftermath of Theodosius's death, themagister militumStilicho, married to Theodosius's niece, asserted himself in the West as the guardian of Honorius and commander of the remains of the defeated Western army. He also claimed control over Arcadius in Constantinople, butRufinus,magister officiorum on the spot, had already established his own power there. Henceforward the Empire was not under the control of one man, until much of the West had been permanently lost.[140] Neither Honorius nor Arcadius ever displayed any ability either as rulers or as generals, and both lived as thepuppet rulers of their courts.[141] Stilicho tried to reunite the Eastern and Western courts under his personal control, but in doing so achieved only the continued hostility of all of Arcadius's successive supreme ministers.
Military, financial, and political ineffectiveness: the process of failure
The ineffectiveness of Roman military responses during Stilicho's rule and afterwards has been described as "shocking".[142] There is little evidence of indigenousfield forces or of adequate training, discipline, pay, or supply for the barbarians who formed most of the available troops. Local defence was occasionally effective, but was often associated with withdrawal from central control and taxes. In many areas, barbarians under Roman authority attacked culturally-Roman "Bagaudae".[143][144][145] The fifth-century Western emperors, with brief exceptions, were individuals incapable of ruling effectively or even of controlling their own courts.[141] Those exceptions were responsible for brief, but remarkable resurgences of Roman power.
Corruption, in this context the diversion of finance from the needs of the army, may have contributed greatly to the Fall. The rich senatorial aristocrats in Rome itself became increasingly influential during the fifth century; they supported armed strength in theory, but did not wish to pay for it or to offer their own workers as army recruits.[146][147] They did, however, pass large amounts of money to the Christian Church.[148] At a local level, from the early fourth century, the town councils lost their property and their power, which often became concentrated in the hands of a few local despots beyond the reach of the law.[149]
395–406: Stilicho
Without an authoritative ruler, the Balkan provinces fell rapidly into disorder.Alaric was disappointed in his hopes for promotion tomagister militum after thebattle of the Frigidus. He led armed Gothic tribesmen in arevolt and established himself as an independent power, burning the countryside as far as thewalls of Constantinople.[150] Alaric's ambitions for long-term Roman office were never quite acceptable to the Roman imperial courts, and his men could never settle long enough to farm in any one area. They showed no inclination to leave the Empire and face the Huns from whom they had fled in 376. Meanwhile, the Huns were still stirring up further migrations, with migrating tribes often attacking the Roman Empire in turn. Alaric's group was never destroyed nor expelled from the Empire, nor acculturated under effective Roman domination.[143][144][151]
Stilicho's attempts to unify the Empire, revolts, and invasions
Alaric took his Gothic army on what Stilicho's propagandistClaudian described as a "pillaging campaign" that began first in the East.[152] Alaric's forces made their way along the coast toAthens, where he sought to force a new peace upon the Romans.[152] His march in 396 passed throughThermopylae.Stilicho sailed from Italy toRoman Greece with his remaining mobile forces, posing a clear threat toRufinus's control of the Eastern empire. The bulk of Rufinus's forces were occupied withHunnic incursions inAsia Minor andSyria, leavingThracia undefended. Claudian reports that only Stilicho's attack stemmed the plundering, as he pushed Alaric's forces north intoEpirus.[153]Burns' interpretation is that Alaric and his men had been recruited by Rufinus's Eastern regime, and sent toThessaly to stave off Stilicho's threat.[139] No battle took place.Zosimus adds that Stilicho's troops destroyed and pillaged too, and let Alaric's men escape with their plunder.[b]
Many of Stilicho's Eastern forces wanted to go home and he had to let them go (though Claudian claims that he did so willingly).[154] Some went to Constantinople under the command of oneGainas, a Goth with a large Gothic following. On arrival, Gainas murdered Rufinus, and was appointedmagister militum forThrace byEutropius, the new supreme minister and the only eunuch consul of Rome. Eutropius reportedly controlled Arcadius "as if he were a sheep".[b] Stilicho obtained a few more troops from the German frontier and continued to campaign ineffectively against the Eastern empire; again he was successfully opposed by Alaric and his men. During the next year, 397, Eutropius personally led his troops to victory over someHuns who were marauding in Asia Minor. With his position thus strengthened, he declared Stilicho a public enemy, and he established Alaric asmagister militum perIllyricum. A poem bySynesius advises the emperor to display manliness and remove a "skin-clad savage" (probably Alaric) from the councils of power and his barbarians from the Roman army. We do not know if Arcadius ever became aware of the existence of this advice, but it had no recorded effect.[155] Synesius, from a province suffering the widespread ravages of a few poor but greedy barbarians, also complained ofthe peacetime war, one almost worse than the barbarian war and arising from military indiscipline and the officer's greed.[156]
Themagister militum in theDiocese of Africadeclared for the East and stopped the supply of grain to Rome.[139] Italy had not fed itself for centuries and could not do so now. In 398, Stilicho sent his last reserves, a few thousand men, to re-take the Diocese of Africa. He strengthened his position further when he marriedhis daughter Maria to Honorius. Throughout this period Stilicho, and all other generals, were desperately short of recruits and supplies for them.[157] In 400, Stilicho was charged to press into service any "laetus, Alamannus, Sarmatian, vagrant, son of a veteran" or any other person liable to serve.[158] He had reached the bottom of his recruitment pool.[159] Though personally not corrupt, he was very active in confiscating assets;[b] the financial and administrative machine was not producing enough support for the army.
In 399,Tribigild's rebellion in Asia Minor allowed Gainas to accumulate a significant army (mostly Goths), become supreme in the Eastern court, and execute Eutropius.[160] He now felt that he could dispense with Alaric's services and he nominally transferred Alaric's province to the West. This administrative change removed Alaric's Roman rank and his entitlement to legal provisioning for his men, leaving his army—the only significant force in the ravaged Balkans—as a problem for Stilicho.[161] In 400, the citizens of Constantinople revolted against Gainas and massacred as many of his people, soldiers and their families, as they could catch. Some Goths at least built rafts and tried to cross the strip of sea that separates Asia from Europe; theRoman navy slaughtered them.[162] By the beginning of 401, Gainas' head rode a pike through Constantinople whileanother Gothic general became consul.[163] Meanwhile, groups of Huns started a series of attacks across the Danube, and theIsaurians marauded far and wide in Anatolia.[164]
In 401 Stilicho travelled over theAlps toRaetia, to scrape up further troops.[165] He left the Rhine defended only by the "dread" of Roman retaliation, rather than by adequate forces able to take the field.[165] Early in spring, Alaric, probably desperate,[166] invaded Italy, and he drove Honorius westward fromMediolanum, besieging him inHasta Pompeia inLiguria. Stilicho returned as soon as the passes had cleared, meeting Alaric in two battles (nearPollentia andVerona) without decisive results. The Goths, weakened, were allowed to retreat back to Illyricum where the Western court again gave Alaric office, though only ascomes and only overDalmatia andPannonia Secunda rather than the whole of Illyricum.[167] Stilicho probably supposed that this pact would allow him to put Italian government into order and recruit fresh troops.[157] He may also have planned with Alaric's help to relaunch his attempts to gain control over the Eastern court.[168]
Chi-rho pendant of EmpressMaria, daughter ofStilicho, and wife of Honorius, now in theLouvre, Paris. The pendant reads, around a central cross (clockwise): HONORI MARIA SERHNA VIVATIS STELICHO. The letters form aChristogram.
However, in 405, Stilicho was distracted by a fresh invasion of Northern Italy. Another group of Goths fleeing the Huns, led by oneRadagaisus, started theWar of Radagaisus and devastated the north of Italy for six months before Stilicho could muster enough forces to take the field against them. Stilicho recalled troops fromBritannia, and the depth of the crisis was shown when he urged all Roman soldiers to allow their personal slaves to fight beside them.[168] His forces, including Huns and Alans, may in the end have totalled rather less than 15,000 men.[169] Radagaisus was defeated and executed, while 12,000 prisoners from the defeated horde were drafted into Stilicho's service.[169] Stilicho continued negotiations with Alaric;Flavius Aetius, son of one of Stilicho's major supporters, was sent as a hostage to Alaric in 405.
In 406, Stilicho heard ofnew invaders andrebels who had appeared in the northern provinces. He insisted on making peace with Alaric, probably on the basis that Alaric would prepare to move either against the Eastern court or against the rebels in Gaul. The Senate deeply resented peace with Alaric.
In 407, Alaric marched intoNoricum and demanded a large payment for his expensive efforts in Stilicho's interests. The senate, "inspired by the courage, rather than the wisdom, of their predecessors,"[170] preferred war. One senator famously declaimedNon est ista pax, sed pactio servitutis ("This is not peace, but a pact of servitude").[171] Stilicho paid Alaric four thousand pounds of gold nevertheless.[172] Stilicho sentSarus, a Gothic general, over the Alps to face the usurperConstantine III. Sarus lost this campaign and barely escaped, having to leave his baggage to the bandits who now infested the Alpine passes.[172]
Theempress Maria, daughter of Stilicho, died in 407 or early 408 and her sisterAemilia Materna Thermantia married Honorius. In the East, Arcadius died on 1 May 408 and was replaced by his sonTheodosius II. Stilicho seems to have planned to march to Constantinople, and to install there a regime loyal to himself.[173] He may also have intended to give Alaric a senior official position, and to send him against the rebels in Gaul. Before he could do so, while he was away atTicinum at the head of a small detachment, a bloodycoup d'état against his supporters took place at Honorius's court. It was led by Stilicho's own creature, oneOlympius.[174]
408–410: end of effective regular field armies, starvation in Italy, sack of Rome
Stilicho's fall and Alaric's reaction
Stilicho had news of the coup atBononia, where he was probably waiting for Alaric.[175] His army of barbarian troops, including a guard of Huns and many Goths under Sarus, discussed attacking the forces of the coup, but Stilicho prevented them when he heard that the Emperor had not been harmed. Sarus's Gothic troops then massacred the Hun contingent in their sleep, and Stilicho withdrew from the quarreling remains of his army to Ravenna. He ordered that his former soldiers should not be admitted into the cities in which their families were billeted. Stilicho was forced to flee to a church for sanctuary, promised his life, and killed.[176]
Alaric was again declared an enemy of the Emperor. The conspiracy then massacred the families of the federate troops (as presumed supporters of Stilicho, although they had probably rebelled against him), and the troops defecteden masse to Alaric.[177] The conspirators seem to have let their main army disintegrate,[178] and had no policy except hunting down anyone they regarded as supporters of Stilicho.[179] Italy was left without effective indigenous defence forces thereafter.[142]Heraclianus, a co-conspirator of Olympius, became governor of the Diocese of Africa. He consequently controlled the source of most of Italy's grain, and he supplied food only in the interests of Honorius's regime.[180]
As a declared 'enemy of the Emperor', Alaric was denied the legitimacy that he needed to collect taxes and hold cities without large garrisons, which he could not afford to detach. He again offered to move his men, this time toPannonia, in exchange for a modest sum of money and the modest title ofComes. He was refused, as Olympius's clique still regarded him as a supporter of Stilicho.[181] He moved into Italy, probably using the route and supplies arranged for him by Stilicho,[175] bypassing the imperial court inRavenna which was protected by widespread marshland and had a port, and he menaced the city of Rome itself. In 407, there was no equivalent of the determined response to the catastrophicBattle of Cannae in 216 BCE, when the entire Roman population, even slaves, had been mobilized to resist the enemy.[182]
Alaric's military operations centred onthe port of Rome, through which Rome's grain supply had to pass. Alaric'sfirst siege of Rome in 408 caused dreadful famine within the walls. It was ended by a payment that, though large, was less than one of the richest senators could have produced.[183] The super-rich aristocrats made little contribution; pagan temples were stripped of ornaments to make up the total. With promises of freedom, Alaric also recruited many of the slaves in Rome.[184]
Alaric withdrew toTuscany and recruited more slaves.[184]Athaulf, a Goth nominally in Roman service and brother-in-law to Alaric, marched through Italy to join Alaric. A small force of Hunnic mercenaries led by Olympius killed some of Athaulf's men on this journey. Sarus was an enemy of Athaulf, and on Athaulf's arrival went back into imperial service.[185]
Alaric besieges Rome
In 409 Olympius fell to further intrigue, having his ears cut off before he was beaten to death. Alaric tried again to negotiate with Honorius, but his demands (now even more moderate, only frontier land and food[186]) were inflated by the messenger and Honorius responded with insults, which were reportedverbatim to Alaric.[187] He broke off negotiations and the standoff continued. Honorius's court made overtures to the usurperConstantine III in Gaul and arranged to bring Hunnic forces into Italy, Alaric ravaged Italy outside the fortified cities (which he could not garrison), and the Romans refused open battle (for which they had inadequate forces).[188] Late in the year, Alaric sent bishops to express his readiness to leave Italy if Honorius would only grant his people a supply of grain. Honorius, sensing weakness, flatly refused.[189]
Alaric moved to Rome and capturedGalla Placidia, sister of Honorius. The Senate in Rome, despite its loathing for Alaric, was now desperate enough to give him almost anything he wanted. They had no food to offer, but they tried to give him imperial legitimacy; with the Senate's acquiescence, he elevatedPriscus Attalus as his puppet emperor, and he marched on Ravenna. Honorius was planning to flee to Constantinople when a reinforcing army of 4,000 soldiers from the East disembarked in Ravenna.[190] These garrisoned the walls and Honorius held on. He had Constantine's principal court supporter executed and Constantine abandoned plans to march to Honorius's defence.[191] Attalus failed to establish his control over the Diocese of Africa, and no grain arrived in Rome where the famine became even more frightful.[192]Jerome reportscannibalism within the walls.[193] Attalus brought Alaric no real advantage, failing also to come to any useful agreement with Honorius (to whom Attalus offered mutilation, humiliation, and exile). Indeed, Attalus's claim was a marker of threat to Honorius, and Alaric dethroned him after a few months.[194]
In 410 Alarictook Rome by starvation, and sacked it for three days. He invited its remaining barbarian slaves to join him, which many did. There was relatively little destruction. In some Christian holy places, Alaric's men even refrained from wanton violence, and Jerome tells the story of a virgin who was escorted toa church by the invaders, after they had given her mother a beating from which she later died. The city of Rome was the seat of the richest senatorial noble families and the centre of their cultural patronage. To pagans it was the sacred origin of the empire, and to Christians the seat of the heir ofSaint Peter. At the time, this position was held byPope Innocent I, the most authoritative bishop of the West. Rome had not fallen to an enemy since theBattle of the Allia, over eight centuries before.Refugees spread the news and their stories throughout the Empire, and the meaning of the fall was debated with religious fervour. Both Christians and pagans wrote embittered tracts, blaming paganism or Christianity respectively for the loss of Rome's supernatural protection and all attacking Stilicho's earthly failures.[195][b] Some Christian responses anticipated the imminence of theLast Judgment.Augustine of Hippo in his book "City of God" ultimately rejected the pagan and Christian idea that religion should have worldly benefits. He instead developed the doctrine that the City of God in heaven, undamaged by mundane disasters, was the true objective of Christians.[196] More practically, Honorius was briefly persuaded to set aside the laws forbidding pagans to be military officers, so that one Generidus could re-establish Roman control inDalmatia. Generidus did this with unusual effectiveness. His techniques were remarkable for this period, in that they included training his troops, disciplining them, and giving them appropriate supplies even if he had to use his own money.[197] The penal laws were reinstated no later than 25 August 410, meaning that the overall trend of repression of paganism continued.[198]
Inscription honouring Honorius, asflorentissimo invictissimoque, the most excellent and invincible, 417–418,Forum Romanum
Procopius mentions a story in which Honorius, on hearing the news that Rome had "perished", was shocked. The emperor thought that the news was in reference to his favoritechicken, which he had named "Roma". On hearing thatRome itself had fallen, he breathed a sigh of relief:
At that time they say that the Emperor Honorius in Ravenna received the message from one of the eunuchs, evidently a keeper of the poultry, that Roma had perished. And he cried out and said, "And yet it has just eaten from my hands!" For he had a very large cockerel, Roma by name; and the eunuch comprehending his words said that it was the city of Roma which had perished at the hands of Alaric, and the emperor with a sigh of relief answered quickly: "But I thought that my fowl Roma had perished." So great, they say, was the folly with which this emperor was possessed.
— Procopius, The Vandalic War (De Bellis III.2.25–26)
The Goths move out of Italy
Alaric then moved south, intending to sail to Africa. His ships were wrecked in a storm, and he shortly died of fever. His successorAthaulf, still regarded as an usurper and given only occasional and short-term grants of supplies, moved north into the turmoil of Gaul. In this region, there was some prospect of food. His supergroup of barbarians are called theVisigoths in modern works: they may now have been developing their own sense of identity.[199]
405–418: In the Gallic provinces; barbarians and usurpers, loss of Britannia, partial loss of Hispania and Gaul
TheCrossing of the Rhine in 405/6 brought unmanageable numbers of Germanic andAlan barbarians (perhaps some 30,000 warriors, 100,000 people[200]) into Gaul. They may have been trying to get away from the Huns, who about this time advanced to occupy theGreat Hungarian Plain.[201] For the next few years these barbarian tribes wandered in search of food and employment, while Roman forces fought each other in the name of Honorius and a number of competing claimants to the imperial throne.[202]
The remaining troops in Britannia elevated a succession of imperial usurpers. The last,Constantine III, raised an army from the remaining troops in Britannia, invaded Gaul and defeated forces loyal to Honorius led bySarus. Constantine's power reached its peak in 409 when he controlled Gaul and beyond, he was joint consul with Honorius[203] and his magister militumGerontius defeated the last Roman force to try to hold the borders of Hispania. It was led by relatives of Honorius; Constantine executed them. Gerontius went toHispania, where he may have settled theSueves and the AsdingVandals. Gerontius then fell out with his master and elevated oneMaximus as his own puppet emperor. He defeated Constantine and was besieging him inArelate when Honorius's generalConstantius arrived from Italy with an army (possibly, composed mainly of Hun mercenaries).[204] Gerontius's troops deserted him, and he committed suicide. Constantius continued the siege, defeating a relieving army. Constantine surrendered in 411 with a promise that his life would be spared, and was then executed.[205]
In 410, the Roman civitates of Britannia rebelled against Constantine and evicted his officials. They asked for help from Honorius, who replied that they should look to their own defence. While the British may haveregarded themselves as Roman for several generations, and British armies may at times have fought in Gaul, no central Roman government is known to have appointed officials in Britannia thereafter.[206] The supply of coinage to theDiocese of Britannia ceases with Honorius.[207]
In 411,Jovinus rebelled and took over Constantine's remaining troops on the Rhine. He relied on the support ofBurgundians and Alans, to whom he offered supplies and land. In 413, Jovinus also recruited Sarus. Athaulf destroyed their regime in the name of Honorius, afterwards both Jovinus and Sarus were executed. The Burgundians were settled on the left bank of the Rhine. Athaulf then operated in the south of Gaul, sometimes with short-term supplies from the Romans.[208] All usurpers had been defeated, but large barbarian groups remained un-subdued in both Gaul and Hispania.[206] The imperial government was quick to restore the Rhine frontier. The invading tribes of 407 moved into Hispania at the end of 409; the Visigoths left Italy at the beginning of 412 and settled themselves aroundNarbo.
Heraclianus was still in command in the diocese of Africa. He was the last member of theclique which had overthrown Stilicho to retain power. In 413 herevolted and led an invasion of Italy, and lost to a subordinate of Constantius. He then fled back to Africa, where he was murdered by Constantius's agents.[208]
In January 414 Roman naval forces blockaded Athaulf in Narbo, where he married Galla Placidia. The choir at the wedding included Attalus, a puppet emperor without revenues or soldiers.[209] Athaulf famously declared that he had abandoned his intention to set up a Gothic empire, because of the irredeemable barbarity of his followers, and instead he sought to restore the Roman Empire.[210][194] He handed Attalus over to Honorius's regime for mutilation, humiliation, and exile. He also abandoned Attalus's supporters.[211] One of them,Paulinus Pellaeus, recorded that the Goths considered themselves merciful because they allowed him and his household to leave destitute, but alive, without being raped.[209] Athaulf moved out of Gaul, toBarcelona where his infant son by Galla Placidia was buried, and where he was assassinated by one of his household retainers, possibly a former follower of Sarus.[212][213] His ultimate successorWallia had no agreement with the Romans; his people had to plunder in Hispania for food.[214]
Settlement of 418; barbarians within the empire
Areas allotted to or claimed by barbarian groups in 416–418
Constantius had married the princess Galla Placidia (despite her protests) in 417. The couple soon had two children,Honoria andValentinian III. Constantius was elevated to the position ofAugustus in 420. This earned him the hostility of the Eastern court, which had not agreed to his elevation.[219] Nevertheless, Constantius had achieved an unassailable position at the Western court, in the imperial family, and as the able commander-in-chief of a partially restored army.[220][221]
This settlement represented a real success for the Empire – a poem byRutilius Namatianus celebrates his voyage back to Gaul in 417 and his confidence in a restoration of prosperity. But it marked huge losses of territory and of revenue; Rutilius travelled by ship past the ruined bridges and countryside ofTuscany, and in the west the riverLoire had become the effective northern boundary of Roman Gaul.[222] In the east of Gaul the Franks controlled large areas; the effective line of Roman control until 455 ran from north ofCologne (lost to theRipuarian Franks in 459) toBoulogne. The Italian areas which had been compelled to support the Goths had most of their taxes remitted for several years.[223][224] Even in southern Gaul and Hispania large barbarian groups remained, with thousands of warriors, in their own non-Roman military and social systems. Some occasionally acknowledged a degree of Roman political control, but without the local application of Roman leadership and military power they and their individual subgroups pursued their own interests.[225]
421–433: Renewed dissension after the death of Constantius, partial loss of the Diocese of Africa
Constantius died in 421, after only seven months as Augustus. He had been careful to make sure that there was no successor in waiting, and his own children were far too young to take his place.[220] Honorius was unable to control his own court, and the death of Constantius initiated more than ten years of instability. Initially Galla Placidia sought Honorius's favour in the hope that her son might ultimately inherit. Other court interests managed to defeat her, and she fled with her children to the Eastern court in 422. Honorius himself died, shortly before his thirty-ninth birthday, in 423. After some months of intrigue, thepatricianCastinus installedJoannes as Western Emperor, but the Eastern Roman government proclaimed the childValentinian III instead, his motherGalla Placidia acting asregent during his minority. Joannes had few troops of his own. He sentAetius to raise help from the Huns. An Eastern army landed in Italy, captured Joannes, cut his hand off, abused him in public, and killed him with most of his senior officials. Aetius returned, three days after Joannes' death, at the head of a substantial Hunnic army which made him the most powerful general in Italy. After some fighting, Placidia and Aetius came to an agreement; the Huns were paid off and sent home, while Aetius received the position ofmagister militum.[226]
Galla Placidia, asAugusta, mother of the Emperor, and his guardian until 437, could maintain a dominant position in court, butwomen in Ancient Rome did not exercise military power, and she could not herself become a general. She tried for some years to avoid reliance on a single dominant military figure, maintaining a balance of power between her three senior officers, Aetius (magister militum in Gaul),Count Boniface (governor in theDiocese of Africa), andFlavius Felix (magister militum praesentalis in Italy).[227] Meanwhile, the Empire deteriorated seriously. Apart from the losses in the Diocese of Africa, Hispania was slipping out of central control and into the hands of local rulers andSuevic bandits. In Gaul the Rhine frontier had collapsed, the Visigoths in Aquitaine may have launched further attacks onNarbo and Arelate, and the Franks, increasingly powerful although disunited, were the major power in the north-east. Armorica was controlled byBagaudae, local leaders not under the authority of the Empire.[228] Aetius at least campaigned vigorously and mostly victoriously, defeating aggressive Visigoths, Franks, fresh Germanic invaders, Bagaudae in Armorica, and a rebellion in Noricum.[229] Not for the first time in Rome's history, atriumvirate of mutually distrustful rulers proved unstable. In 427, Felix tried to recall Boniface from Africa. Boniface refused, and overcame Felix's invading force. Boniface probably recruited some Vandal troops among others.[230]
In 428 the Vandals and Alans were united under the able, ferocious, and long-lived kingGenseric; he moved his entire people toTarifa near Gibraltar, divided them into 80 groups nominally of 1,000 people (perhaps 20,000 warriors in total),[200] and crossed from Hispania toMauretania without opposition. They spent a year moving slowly toNumidia, defeating Boniface. He returned to Italy where Aetius had recently had Felix executed. Boniface was promoted tomagister militum and earned the enmity of Aetius, who may have been absent in Gaul at the time. In 432 the two met at theBattle of Ravenna, which left Aetius's forces defeated and Boniface mortally wounded. Aetius temporarily retired to his estates, but after an attempt to murder him he raised another Hunnic army (probably by conceding parts of Pannonia to them) and in 433 he returned to Italy, overcoming all rivals. He never threatened to become an Augustus himself and thus maintained the support of the Eastern court, where Valentinian's cousinTheodosius II reigned until 450.[231]
433–454: ascendancy of Aetius, loss of Carthage
Aetius campaigned vigorously, somewhat stabilizing the situation in Gaul and in Hispania. He relied heavily on his forces ofHuns. With a ferocity celebrated centuries later in theNibelungenlied, the Huns slaughtered manyBurgundiones on the middle Rhine, re-establishing the survivors as Roman allies, the firstKingdom of the Burgundians. This may have returned some sort of Roman authority toTrier.[232] Eastern troops reinforcedCarthage, temporarily halting the Vandals, who in 435 agreed to limit themselves toNumidia and leave the most fertile parts of North Africa in peace. Aetius concentrated his limited military resources to defeat the Visigoths again, and his diplomacy restored a degree of order to Hispania.[233] However, his generalLitorius was badly defeated by the Visigoths atToulouse, and a new Suevic king,Rechiar, began vigorous assaults on what remained of Roman Hispania. At one point Rechiar even allied withBagaudae. These were Romans not under imperial control; some of their reasons for rebellion may be indicated by the remarks of a Roman captive underAttila who was happy in his lot, giving a lively account ofthe vices of a declining empire, of which he had so long been the victim; the cruel absurdity of the Roman princes, unable to protect their subjects against the public enemy, unwilling to trust them with arms for their own defence; the intolerable weight of taxes, rendered still more oppressive by the intricate or arbitrary modes of collection; the obscurity of numerous and contradictory laws; the tedious and expensive forms of judicial proceedings; the partial administration of justice; and the universal corruption, which increased the influence of the rich, and aggravated the misfortunes of the poor.[234]
Vegetius's advice on re-forming an effective army may be dated to the early 430s,[235][236][self-published source?][237] (though a date in the 390s has also been suggested).[238] He identified many deficiencies in the military, especially mentioning that the soldiers were no longer properly equipped:
From the foundation of the city till the reign of the Emperor Gratian, the foot wore cuirasses and helmets. But negligence and sloth having by degrees introduced a total relaxation of discipline, the soldiers began to think their armor too heavy, as they seldom put it on. They first requested leave from the Emperor to lay aside the cuirass and afterwards the helmet. In consequence of this, our troops in their engagements with the Goths were often overwhelmed with their showers of arrows. Nor was the necessity of obliging the infantry to resume their cuirasses and helmets discovered, notwithstanding such repeated defeats, which brought on the destruction of so many great cities. Troops, defenseless and exposed to all the weapons of the enemy, are more disposed to fly than fight. What can be expected from a foot-archer without cuirass or helmet, who cannot hold at once his bow and shield; or from the ensigns whose bodies are naked, and who cannot at the same time carry a shield and the colors? The foot soldier finds the weight of a cuirass and even of a helmet intolerable. This is because he is so seldom exercised and rarely puts them on.[239]
A religious polemic of about this time complains bitterly of the oppression and extortion[141] suffered by all but the richest Romans. Many wished to flee to the Bagaudae or even to foul-smelling barbarians.Although these men differ in customs and language from those with whom they have taken refuge, and are unaccustomed too, if I may say so, to the nauseous odor of the bodies and clothing of the barbarians, yet they prefer the strange life they find there to the injustice rife among the Romans. So you find men passing over everywhere, now to the Goths, now to the Bagaudae, or whatever other barbarians have established their power anywhere... We call those men rebels and utterly abandoned, whom we ourselves have forced into crime. For by what other causes were they made Bagaudae save by our unjust acts, the wicked decisions of the magistrates, the proscription and extortion of those who have turned the public exactions to the increase of their private fortunes and made the tax indictions their opportunity for plunder?[240]
Gildas, a 6th-century monk and author ofDe Excidio et Conquestu Britanniae, wrote thatIn the respite from devastation, the island [Britain] was so flooded with abundance of goods that no previous age had known the like of it. Alongside there grew luxury.[241] Nevertheless, effective imperial protection from barbarian ravages was eagerly sought. About this time authorities in Britannia asked Aetius for help:'To Aetius, thrice consul: thegroans of the British.' Further on came this complaint: 'The barbarians push us back to the sea, the sea pushes us back to the barbarians; between these two kinds of death, we are either drowned or slaughtered.' But they got no help in return.[241]
The Visigoths passed another waymark on their journey to full independence; they made their ownforeign policy, sending princesses to make (rather unsuccessful)marriage alliances with Rechiar of the Sueves and withHuneric, son of the Vandal kingGenseric.[242]
In 439, the Vandals moved eastward, temporarily abandoning Numidia. TheycapturedCarthage, where they established theVandal Kingdom, an independent state with a powerful navy. This brought immediate financial crisis to the Western Empire. The diocese of Africa was prosperous, normally required few troops to keep it secure, contributed large tax revenues, and exported wheat to feed Rome and many other areas.[243] Roman troops assembled inSicily, but the planned counter-attack never happened. Huns attacked the Eastern empire,[244] andthe troops, which had been sent against Genseric, were hastily recalled from Sicily; the garrisons, on the side of Persia, were exhausted; and a military force was collected in Europe, formidable by their arms and numbers, if the generals had understood the science of command, and the soldiers the duty of obedience. The armies of the Eastern empire were vanquished in three successive engagements... From theHellespont toThermopylae, and the suburbs of Constantinople, [Attila] ravaged, without resistance, and without mercy, the provinces of Thrace and Macedonia[245] Attila's invasions of the East were stopped by theTheodosian Walls; at this heavily fortified Eastern end of the Mediterranean there were no significant barbarian invasions across the sea into the rich southerly areas of Anatolia, the Levant, and Egypt.[246] Despite internal and external threats, and more religious discord than the West, these provinces remained prosperous contributors to tax revenue; despite the ravages of Attila's armies and the extortions of his peace treaties, tax revenue generally continued to be adequate for the essential state functions of the Eastern empire.[247][248]
Genseric settled his Vandals as landowners.[249] In 442, he was able to negotiate very favourable peace terms with the Western court. He kept his latest gains and his eldest sonHuneric was honoured by betrothal to Valentinian III's daughterEudocia. She carried the legitimacy of the conjoinedValentinianic andTheodosian dynasties. Huneric's Gothic wife was suspected of trying to poison her father-in-law Genseric; he sent her home without her nose or ears, and his Gothic alliance came to an early end.[250] The Romans regainedNumidia, and Rome again received a grain supply from Africa.
The losses of income from the Diocese of Africa were equivalent to the costs of nearly 40,000infantry or over 20,000cavalry.[251] The imperial regime had to increase taxes. Despite admitting that the peasantry could pay no more, and that a sufficient army could not be raised, the imperial regime protected the interests of landowners displaced from Africa and allowed wealthy individuals to avoid taxes.[252][253]
444–453: attacks by the empire of Attila the Hun
In 444, theHuns were united underAttila. His subjects included Huns, outnumbered several times over by other groups, predominantlyGermanic peoples.[254] His power rested partly on his continued ability to reward his favoured followers with precious metals,[255] and he continued to attack the Eastern Empire until 450, by when he had extracted vast sums of money and many other concessions.[256]
Attila may not have needed any excuse to turn West, but he received one in the form of a plea for help fromHonoria, the Emperor's sister, who was being forced into a marriage which she resented. Attila claimed Honoria as his wife, and half of the Western Empire's territory as hisdowry. Faced with refusal, he invaded Gaul in 451 with a huge army. In the bloodybattle of the Catalaunian Plains, the invasion was stopped by the combined forces of the barbarians within the Western empire. They were coordinated by Aetius, and supported by what troops he could muster. The next year, Attila invaded Italy and proceeded to march upon Rome. An outbreak of disease in his army, lack of supplies, reports thatEastern Roman troops were attacking his noncombatant population inPannonia, and, possibly,Pope Leo I's plea for peace induced him to halt this campaign. Attila unexpectedly died a year later (453) and his empire crumbled as his followers fought for power. The life ofSeverinus of Noricum gives glimpses of the general insecurity, and ultimate retreat of the Romans on the Upper Danube in the aftermath of Attila's death. The Romans were without adequate forces; the barbarians inflicted haphazard extortion, murder, kidnap, and plunder on the Romans and on each other.So long as the Roman dominion lasted, soldiers were maintained in many towns at the public expense to guard the boundary wall. When this custom ceased, the squadrons of soldiers and the boundary wall were blotted out together. The troop atBatavis, however, held out. Some soldiers of this troop had gone to Italy to fetch the final pay to their comrades, and no one knew that the barbarians had slain them on the way.[257]
In 454, Aetius was personally stabbed to death by Valentinian.[Valentinian] thought he had slain his master; he found that he had slain his protector: and he fell a helpless victim to the first conspiracy which was hatched against his throne.[258] Valentinian himself was murdered by the dead general's supporters a year later.[259] A rich senatorial aristocrat,Petronius Maximus, who had encouraged both murders, then seized the throne. He broke the engagement between the princessEudocia andHuneric, heir to the Vandal throne. This amounted to a declaration of war with the Vandals. Petronius had time to sendAvitus to ask for the help of the Visigoths in Gaul[260] before a Vandal fleet arrived in Italy. Petronius was unable to muster any effective defence, tried to flee the city, and was torn to pieces by a mob who paraded the bits around on a pole. The Vandalsentered Rome, and plundered it for two weeks. Despite the shortage of money for the defence of the state, considerable private wealth had accumulated since the previous sack in 410. The Vandals sailed away with large amounts of treasure and also with the princess Eudocia. She became the wife of one Vandal king and the mother of another,Hilderic.[261]
The Vandals conquered Sicily. Their fleet became a constant danger to Roman sea trade, and to the coasts and islands of the western Mediterranean.[262]
455–456: failure of Avitus, further losses in Gaul, rise of Ricimer
Avitus, at the Visigothic court inBurdigala, declared himself Emperor. He moved on Rome with Visigothic support. He gained acceptance byMajorian andRicimer, commanders of the remaining army of Italy. This was the first time that abarbarian kingdom had played a key role in the imperial succession.[263] Avitus's son-in-lawSidonius Apollinaris wrotepropaganda to present the Visigothic kingTheoderic II as a reasonable man with whom a Roman regime could do business.[264] Theoderic's payoff included precious metal from stripping the remaining public ornaments of Italy,[265] and an unsupervised campaign in Hispania. There he not only defeated the Sueves, executing his brother-in-law Rechiar, but he also plundered Roman cities.[264] The Burgundians expanded their kingdom in theRhône valley, while the Vandals took the remains of the Diocese of Africa.[266] In 456, the Visigothic army was too heavily engaged in Hispania to be an effective threat to Italy. Ricimer had just destroyed a pirate fleet of sixty Vandal ships. Majorian and Ricimer marched against Avitus, and defeated him nearPlacentia. He was forced to become Bishop of Placentia, and died (possibly murdered) a few weeks later.[267]
457–467: resurgence under Majorian, attempt to recover Africa, control by Ricimer
During his four-year reign Majorian reconquered most of Hispania and southern Gaul, meanwhile reducing the Visigoths, Burgundians and Suevi to federate status.
Majorian and Ricimer were now in control of Italy. Ricimer was the son of a Suevic king, and his mother was the daughter of a Gothic one, so he could not aspire to an imperial throne. After some months, allowing for negotiation with the new emperor of Constantinople and the defeat of 900 Alamannic invaders of Italy by one of his subordinates, Majorian was acclaimed as Augustus.[citation needed]
Majorian is described by Gibbon asa great and heroic character.[268] He rebuilt the army and navy of Italy with vigour and set about recovering the remaining Gallic provinces, which had not recognized his elevation. He defeated the Visigoths at theBattle of Arelate, reducing them to federate status and obliging them to give up their claims in Hispania; he moved on to subdue the Burgundians, theGallo-Romans aroundLugdunum (who were granted tax concessions and whose senior officials were appointed from their own ranks), and the Suevi and Bagaudae in Hispania.Marcellinus, magister militum in Dalmatia and the pagan general of a well-equipped army, acknowledged him as emperor and recovered Sicily from the Vandals.[269]Aegidius also acknowledged Majorian and took effective charge of northern Gaul. (Aegidius may also have used the title "King of the Franks").[270] Abuses in tax collection were reformed and thecity councils were strengthened. Both were actions necessary to rebuild the strength of the Empire, but disadvantageous to the richest aristocrats.[271] Majorian prepared a fleet atCarthago Nova for the essential reconquest of the Diocese of Africa.
The fleet was burned by traitors, and Majorian made peace with the Vandals and returned to Italy. Here Ricimer met him, arrested him, and executed him five days later.Marcellinus in Dalmatia andAegidius aroundSoissons in northern Gaul rejected both Ricimer and his puppets and maintained some version of Roman rule in their areas.[272] Ricimer later cededNarbo and its hinterland to the Visigoths in exchange for their help against Aegidius; this made it impossible for Roman armies to march from Italy to Hispania. Ricimer was then the effective ruler of Italy (but little else) for several years. From 461 to 465 the pious Italian aristocratLibius Severus reigned. There is no record of anything significant that he even tried to achieve, he was never acknowledged by the East whose help Ricimer needed, and he died conveniently in 465.[citation needed]
467–472: Anthemius; an emperor and an army from the East
After two years without a Western emperor, the Eastern court nominatedAnthemius, a successful general who had a strong claim to the Eastern throne. He arrived in Italy with an army, supported by Marcellinus and his fleet. Anthemius married his daughterAlypia to Ricimer, and he was proclaimed Augustus in 467. In 468, at vast expense, the Eastern empire assembled an enormous force to help the West retake the Diocese of Africa. Marcellinus rapidly drove the Vandals fromSardinia and Sicily, and a land invasion evicted them fromTripolitania. The commander in chief with the main force defeated a Vandal fleet near Sicily, and landed atCape Bon. Here Genseric offered to surrender, if he could have a five-day truce to prepare the process. He used the respite to prepare a full-scale attack preceded byfireships, which destroyed most of the Roman fleet and killed many of its soldiers. The Vandals were confirmed in their possession of the Diocese of Africa. They soon retook Sardinia and Sicily. Marcellinus was murdered, possibly on orders from Ricimer.[273] ThePraetorian prefect of Gaul,Arvandus, tried to persuadeEuric the new king of the Visigoths to rebel, on the grounds that Roman power in Gaul was finished anyway; the king refused.
Anthemius was still in command of an army in Italy. Additionally, in northern Gaul, a British army led by oneRiothamus, operated in imperial interests at thebattle of Déols.[274] Anthemius sent his sonAnthemiolus over the Alps, with an army, to request the Visigoths to returnsouthern Gaul to Roman control. This would have allowed the Empire land access to Hispania again. The Visigoths refused, and defeated the forces of both Riothamus and Anthemius at thebattle of Arles; with the Burgundians, they took over almost all of the remaining imperial territory in southern Gaul.[citation needed]
Ricimer then quarreled with Anthemius, and besieged him in Rome, which surrendered in July 472, after more months of starvation.[275] Anthemius was captured and executed (on Ricimer's orders) by the Burgundian princeGundobad. In August, Ricimer died of apulmonary haemorrhage.Olybrius, his new emperor, named Gundobad as his patrician, then shortly died himself.[276]
472–476: final emperors, puppets of the warlords
After the death of Olybrius there was a further interregnum until March 473, whenGundobad proclaimedGlycerius emperor. He may have made some attempt to intervene in Gaul; if so, it was unsuccessful.[277]
Tremissis of Julius Nepos
In 474Julius Nepos, nephew and successor of the general Marcellinus, arrived in Rome with soldiers and authority from the eastern emperorLeo I. By that time, Gundobad had left to contest the Burgundian throne in Gaul.[277] Glycerius gave up without a fight, retiring to become bishop ofSalona in Dalmatia.[277] Julius Nepos ruled Italy and Dalmatia fromRavenna, and appointedOrestes, a former secretary of Attila, asmagister militum.
In 475, Orestes promised land in Italy to various Germanic mercenaries,Heruli,Scirian andTorcilingi, in exchange for their support. He drove Julius Nepos out ofRavenna and proclaimed his own son Flavius Momyllus Romulus Augustus (Romulus Augustulus) as Emperor, on October 31. His surname 'Augustus' was given the diminutive form 'Augustulus' by rivals, because he was still a minor. Romulus was never recognized outside Italy as a legitimate ruler.[278]
In 476, Orestes refused to honour his promises of land to his mercenaries, who revolted under the leadership ofOdoacer. Orestes fled to the city ofPavia on August 23, 476, where the city's bishop gave him sanctuary. Orestes was soon forced to flee Pavia, when Odoacer's army broke through the city walls and ravaged the city. Odoacer's army chased Orestes toPiacenza, where they captured and executed him on August 28, 476.
On September 4, 476, Odoacer forcedRomulus Augustulus, whom his father Orestes had proclaimed to be Rome's Emperor, to abdicate. TheAnonymus Valesianus wrote that Odoacer, "taking pity on his youth" (he was then 16 years old), spared Romulus' life and granted him an annual pension of 6,000solidi before sending him to live with relatives inCampania.[279][280] Odoacer installed himself as ruler over Italy, and sent the Imperial insignia to Constantinople.[281]
From 476: last emperor, rump states
Europe and the Mediterranean in AD 476
By convention, the Western Roman Empire is deemed to have ended on 4 September 476, whenOdoacerdeposed Romulus Augustulus and proclaimed himself ruler of Italy. This convention is subject to many qualifications. In Roman constitutional theory, the Empire was still simply united under one emperor, implying no abandonment of territorial claims. In areas where the convulsions of the dying Empire had made organized self-defence legitimate,rump states continued under some form of Roman rule after 476.Julius Nepos still claimed to be Emperor of the West, and controlledDalmatia until his murder in 480.Syagrius son of Aegidius ruled theDomain of Soissons until his murder in 486.[282] The indigenous inhabitants ofMauretania developedkingdoms of their own, independent of the Vandals, and with strong Roman traits. They again sought imperial recognition with the reconquests ofJustinian I, and they later put up effective resistance to theMuslim conquest of the Maghreb.[283] Thecivitates of Britannia continued to look to their own defence as Honorius had authorized; they maintained literacy inLatin and other identifiably Roman traits for some time although they sank to a level of material development inferior even to theirpre-Roman Iron Age ancestors.[284][285][286]
TheOstrogothic Kingdom, which rose from the ruins of the Western Roman Empire
Odoacer began to negotiate with the East Roman (Byzantine) emperorZeno, who was busy dealing with unrest in the East. Zeno eventually granted Odoacer the status ofpatrician and accepted him as his ownviceroy of Italy. Zeno, however, insisted that Odoacer had to pay homage to Julius Nepos as the Emperor of the Western Empire. Odoacer never returned any territory or real power, but he did issue coins in the name of Julius Nepos throughout Italy. The murder of Julius Nepos in 480 (Glycerius may have been among the conspirators) prompted Odoacer to invade Dalmatia, annexing it to hisKingdom of Italy. In 488 the Eastern emperor authorized a troublesome Goth,Theoderic (later known as "the Great") to take Italy. After several indecisive campaigns, in 493 Theoderic and Odoacer agreed to rule jointly. They celebrated their agreement with a banquet of reconciliation, at which Theoderic's men murdered Odoacer's, and Theoderic personally cut Odoacer in half.[287]
The mostly powerless, but still influential WesternRoman Senate continued to exist in the city of Rome under the rule of theOstrogothic kingdom and, later, theByzantine Empire for at least another century, before disappearing at an unknown date in the early7th century.[288]
The Roman Empire was not only a political unity enforced by the use of military power; it was also the combined and elaborated civilization of theMediterranean Basin and beyond. It included manufacture, trade, and architecture, widespread secular literacy, written law, and an international language of science and literature.[287] The Western barbarians lost much of these higher cultural practices, but their redevelopment in theMiddle Ages by polities aware of the Roman achievement formed the basis for the later development of Europe.[289]
Observing the cultural and archaeological continuities through and beyond the period of lost political control, the process has been described as acomplex cultural transformation, rather than a fall.[290]
^ * Numerous literary sources, both Christian and pagan, falsely attributed to Theodosius multiple anti-pagan initiatives such as the withdrawal of state funding to pagan cults (this measure belongs toGratian) and the demolition of temples (for which there is no primary evidence).[130]
Theodosius was also associated with the ending of the Vestal virgins, but twenty-first century scholarship asserts the Virgins continued until 415 and suffered no more under Theodosius than they had since Gratian restricted their finances.[131]
Theodosius did turn pagan holidays into workdays, but the festivals associated with them continued.[132]
Theodosius was associated with ending theancient Olympic Games, which he also probably did not do.[133][134]Sofie Remijsen [nl] says there are several reasons to conclude the Olympic games continued after Theodosius I, and that they came to an end underTheodosius the second, by accident, instead. Two extant scholia on Lucian connect the end of the games with a fire that burned down the temple of theOlympian Zeus during Theodosius the second's reign.[135]
^MacMullen, Ramsay (1981).Paganism in the Roman Empire (unabridged ed.). Yale University Press.ISBN978-0300029840.
^Gregory, T. (1986). The Survival of Paganism in Christian Greece: A Critical Essay.The American Journal of Philology,107(2), 229–242.doi:10.2307/294605
^Gregory, T. (1986). The Survival of Paganism in Christian Greece: A Critical Essay. The American Journal of Philology, 107(2), 229–242.doi:10.2307/294605
^abLeone, Anna (2013).The End of the Pagan City: Religion, Economy, and Urbanism in Late Antique North Africa (illustrated ed.). OUP. p. 9.ISBN978-0199570928.
^Bowersock, Glen W. (1996). "The Vanishing Paradigm of the Fall of Rome".Bulletin of the American Academy of Arts and Sciences.49 (8):29–43.doi:10.2307/3824699.JSTOR3824699.
^abcRebenich, Stefan (2012). "6 Late Antiquity in Modern Eyes". In Rousseau, Philip (ed.).A Companion to Late Antiquity. John Wiley & Sons. p. 78.ISBN978-1118293478.
^Johnson, Scott Fitzgerald, ed. (2015).The Oxford Handbook of Late Antiquity (illustrated, reprint ed.). OUP. p. 6.ISBN978-0190277536.
^Rives, James B. (2010). "Graeco-Roman Religion in the Roman Empire: Old Assumptions and New Approaches".Currents in Biblical Research.8 (2):240–299.doi:10.1177/1476993X09347454.S2CID161124650.
^Demandt, Alexander.210 Theories.Archived from the original on 2017-11-13. Retrieved2018-11-22.,quotingDemandt, A. (1984).Der Fall Roms. p. 695.
^Scheidel, Walter (2015). "A model of demographic and economic change in Roman Egypt after the Antonine plague".Journal of Roman Archaeology.15: 97.doi:10.1017/S1047759400013854.S2CID160954017.
^Gibbon 1782, Chapter I: The Extent Of The Empire In The Age Of The Antonines. Chapter II: The Internal Prosperity In The Age Of The Antonines. Chapter III: The Constitution In The Age Of The Antonines..
^Reynolds, Julian (2011).Defending Rome: The Masters of the Soldiers. Xlibris Corporation. p. 206.ISBN978-1-4771-6460-0.[...] the traditional Roman policy ofreceptio or recruiting barbarians as needed [...]
^Victor, Aurelius,"XXXIII",De Caesaribus (in Latin),archived from the original on 2012-10-12, retrieved2012-07-01,verse 34: Et patres quidem praeter commune Romani malum orbis stimulabat proprii ordinis contumelia, 34 quia primus ipse metu socordiae suae, ne imperium ad optimos nobilium transferretur, senatum militia vetuit et adire exercitum. Huic novem annorum potentia fuit
^Macarius Magnes,Apocriticus IV: 23Archived 2021-12-18 at theWayback Machine: "Therefore you make a great mistake in thinking that God is angry if any other is called a god, and obtains the same title as Himself. For even rulers do not object to the title from their subjects, nor masters from slaves."
^Barton, John (2019).A History of the Bible: The Story of the World's Most Influential Book (illustrated ed.). Penguin. p. 15.ISBN978-0525428770.
^Brown, Peter (1998). "21 Christianization and religious conflict". In Garnsey, Peter; Cameron, Averil (eds.).The Cambridge Ancient History. Vol. 13. Cambridge University Press. p. 641.ISBN978-0521302005.
^The Later Roman Empire, 284–602: A Social, Economic, and Administrative Survey – 1986 by A. H. M. Jones, volume II, p. 933, quote: "The huge army of clergy and monks were for the most part idle mouths."
^abWigg-Wolf, David.Supplying a dying empire? The mint of Trier in the late 4th century AD. pp. 217–233 in Produktion und Recyceln von Münzen in der Spätantike / Produire et recycler la monnaie au Bas-Empire. Römisch-Germanisches Zentralmuseum, Leibniz-Forschungsinstitut für Archäologie und Centre Michel de Boüard CRAHAM (UMR 6273) Université de Caen Normandie. 2016 Verlag des Römisch-Germanischen Zentralmuseums, Mainz SONDERDRUCK / TIRÉ À PART RGZM – TAGUNGEN Band 29Jérémie Chameroy · Pierre-Marie Guihard (dir.) 1. Internationales Numismatikertreffen / 1ères Rencontres internationales de numismatique (15–16 mai 2014, Mainz)ISBN978-3884672709ISSN1862-4812https://www.academia.edu/27941832/Supplying_a_Dying_Empire_The_Mint_of_Trier_in_the_Late_4th_Century_ADArchived 2022-06-01 at theWayback Machine accessed 31 May 2022
^Ammianus 1935, book XVI, chapter V: "what good he did to Gaul, labouring as it was in utmost destitution, appears most clearly from this fact: when he first entered those parts, he found that twenty-five pieces of gold were demanded by way of tribute from every one as a poll and land tax; but when he left, seven only for full satisfaction of all duties. And on account of this (as if clear sunshine had beamed upon them after ugly darkness), they expressed their joy in gaiety and dances."
^abcHunt, David (1998). "2, Julian". In Cameron, Averil; Garnsey, Peter (eds.).Cambridge Ancient History, volume 13. Cambridge University Press.
^Brodd, Jeffrey (October 1995). "Julian the Apostate and His Plan to Rebuild the Jerusalem Temple".Bible Review. Biblical Archaeology Society.
^Livy (Titus Livius) (2013).The History of Rome. Translated by McDevitte, W. A. (William Alexander).Archived from the original on 2019-02-02. Retrieved2019-02-01.
^Dorchester Town House Coins. R. Reece, In: 'A late Roman town house and its environs; The Excavations of C.D. Drew and K.C. Collingwood Selby in Colliton Park, Dorchester, Dorset 1937–8'. By Emma Durham and M Fulford, Britannia Monograph Series 26, pp. 103–111, 2014.
^Seeck O. Die Zeit des Vegetius. Hermes 1876 vol. 11 pp. 61–83. As quoted in Milner NP. Vegetius: Epitome of Military Science, second edition, Liverpool University Press, 1996. pp. xxxvii ff
^Walter Goffart. The date and purposes of Vegetius' De Re Militari. In Rome's Fall and After, chapter 3, pp. 49–80. Hambledon Press 1989.ISBN1852850019
^Milner NP. Vegetius: Epitome of Military Science, second edition, Liverpool University Press, 1996. pp. xxxvii ff
^The Britons: from Romans to barbarians. Alex Woolf. pp. 345–380 in Regna and Gentes. The relationship between Late Antique and Early Mediaeval Peoples and Kingdoms in the Transformation of the Roman World. Edited by Hans-Werner Goetz, Jörg Janut, and Walter Pohl with the collaboration of Sören Kaschke. Brill, Leiden, 2003.ISBN90-04-12524-8
Alföldy, Géza (2001). "Urban life, inscriptions, and mentality in late antique Rome". InBurns, Thomas S.; Eadie, John W. (eds.).Urban Centers and Rural Contexts in Late Antiquity. Michigan State University Press.ISBN978-0-870-13585-9.
Ammianus.The History. Trans. J. C. Rolfe. Loeb Classical Library, Vol. I, 1935.
Ando, Clifford (2012). "5 Narrating Decline and Fall". In Rousseau, Philip (ed.).A Companion to Late Antiquity (illustrated, reprint ed.). John Wiley and Sons.ISBN978-1118255315.
Bowersock, Glen, Peter Brown, Oleg Grabar.Interpreting Late Antiquity: essays on the postclassical world. Belknap Press of Harvard University Press, 2001.ISBN0-674-00598-8.
Brown, Peter (1978).The Making of Late Antiquity. Harvard University Press.
Brown, Peter (2003).The Rise of Christendom (2nd ed.). Oxford, Blackwell Publishing.
Brown, Peter (2012).Through the Eye of a Needle: Wealth, the Fall of Rome, and the making of Christianity in the West, 350–550 AD.Princeton University Press. pp. 145–146.ISBN978-0-691-16177-8.
Brown, Peter (2013). "Gibbon's Views on Culture and Society in the Fifth and Sixth Centuries". In Bowersock, G. W.; Clive, John; Graubard, Stephen R. (eds.).Edward Gibbon and the Decline and Fall of the Roman Empire. Harvard University Press. pp. 37–52.doi:10.4159/harvard.9780674733695.c5.ISBN978-0674733695.
Burns, Thomas S.Barbarians Within the Gates of Rome : A Study of Roman Military Policy and the Barbarians, ca. 375–425 A.D. Indiana University Press 1994.ISBN978-0-253-31288-4.
Gaddis, Michael. There Is No Crime for Those Who Have Christ. Religious violence in the Christian Roman Empire. University of California Press, 2005.ISBN978-0-520-24104-6.
Galinsky, Karl. Classical and Modern Interactions (1992) 53–73.
Gruman, Gerald J. (1960). "'Balance' and 'Excess' as Gibbon's Explanation of the Decline and Fall".History and Theory.1 (1):75–85.doi:10.2307/2504258.JSTOR2504258.
Halsall, Guy.Barbarian Migrations and the Roman West, 376–568 (Cambridge Medieval Textbooks)
Harper, Kyle.The fate of Rome. Climate, disease, and the end of an empire.ISBN978-0-691-19206-2. Princeton University Press 2017.
Harper, Kyle.Slavery in the late Roman world AD 275–425.ISBN978-0-521-19861-5. Cambridge University Press 2011.
Heather, Peter (2006).The fall of the Roman Empire. A new history. Pan Books.ISBN978-0-330-49136-5.
Hodges, Richard, Whitehouse, David.Mohammed, Charlemagne and the Origins of Europe: archaeology and the Pirenne thesis. Cornell University Press, 1983.
Hunt, Lynn, Thomas R. Martin, Barbara H. Rosenwein, R. Po-chia Hsia, Bonnie G. Smith.The Making of the West, Peoples and Cultures, Volume A: To 1500. Bedford / St. Martins 2001.ISBN0-312-18365-8.
Jones, A. H. M.The Later Roman Empire, 284–602: A Social, Economic, and Administrative Survey [Paperback, vol. 1]ISBN0-8018-3353-1 Basil Blackwell Ltd. 1964.
Kulikowski, Michael (2019).The Tragedy of Empire: From Constantine to the Destruction of Roman Italy. Cambridge, MA: The Belknap Press of Harvard University Press.ISBN978-0-67466-013-7.
Letki Piotr.The cavalry of Diocletian. Origin, organization, tactics, and weapons. Translated by Pawel Grysztar and Trystan Skupniewicz. Wydawnictwo NapoleonVISBN978-83-61324-93-5. Oświęcim 2012.
Macgeorge, Penny.Late Roman Warlords. Oxford University Press 2002.
Matthews, John.The Roman empire of Ammianus. Michigan Classical Press, 2007.ISBN978-0-9799713-2-7.
Matthews, John.Western aristocracies and Imperial court AD 364–425. Oxford University Press 1975.ISBN0-19-814817-8.
Momigliano, Arnaldo. 1973. "La caduta senza rumore di un impero nel 476 d.C." ("The noiseless fall of an empire in 476 AD").Rivista storica italiana,85 (1973), 5–21.
Randsborg, Klavs.The First Millennium AD in Europe and the Mediterranean: an archaeological essay. Cambridge University Press 1991.ISBN052138401X
Piganiol, André (1950). "The Causes of the Fall of the Roman Empire".The Journal of General Education.5 (1):62–69.JSTOR27795332.
Rathbone, Dominic. "Earnings and Costs. Part IV, chapter 15", pp. 299–326. In:Quantifying the Roman Economy. Methods and Problems. Alan Bowman and Andrew Wilson eds. Oxford University Press 2009, paperback edition 2013,ISBN978-0-19-967929-4.