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Theanti-cult movement, abbreviatedACM and also known as thecountercult movement,[1] consists of various governmental and non-governmental organizations and individuals that seek to raise awareness of religious groups that they consider to be "cults", uncover coercive practices used to attract and retain members, and help those who have become involved with harmful cult practices.
One prominent group within the anti-cult movement,Christian counter-cult organizations, opposenew religious movements (NRMs) ontheological grounds, categorizing them ascults, and distribute information to this effect through church networks and via printed literature.[2]
The anti-cult movement is conceptualized as a collection of individuals and groups, whether formally organized or not, who oppose some "new religious movements" (or "cults"). Thiscountermovement has reportedly recruited participants from family members of "cultists," former group members (orapostates), religious groups (includingJewish and Christian groups)[3] and associations of health professionals.[4][5] Although there is a trend towards globalization,[6] the social and organizational bases vary significantly from country to country according to the social and politicalopportunity structures in each place.[7]
As with many subjects in thesocial sciences, the movement is variously defined. A significant minority opinion suggests that analysis should treat the secular anti-cult movement separately from the religiously motivated (mainlyChristian) groups.[8][9]
The anti-cult movement might be divided into four classes:
Most if not all of the groups involved express the view that there are potentially deleterious effects associated with some new religious movements.[11]
Commentators differentiate two main types of opposition to "cults":
Jeffrey K. Hadden sees four distinct classes of opposition to "cults":[12]
Some opposition to cults (and to some NRMs) started with family-members of cult-adherents who had problems with the sudden changes in character, lifestyle and future plans of their young adult children who had joined NRMs.Ted Patrick, widely known as "the father ofdeprogramming," exemplifies members of this group. The formerCult Awareness Network (old CAN) grew out of agrassroots-movement by parents of cult-members.[13] TheAmerican Family Foundation (today[update] theInternational Cultic Studies Association) originated from a father whose daughter had joined a high-control group, and other parents concerned about young adult offspring populated the American Family Foundation's membership.[14]
From the 1970s onwards some psychiatrists and clinical psychologists accused "cults" of harming some of their members.[15][16] These accusations were sometimes based on observations made during therapy, and sometimes were related to theories regarding brainwashing or mind control.[17]
Anson Shupe,David G. Bromley and Joseph Ventimiglia coined the termatrocity tales in 1979,[18] whichBryan R. Wilson later took up in relation to former members' narratives. Bromley and Shupe defined an "atrocity tale" as the symbolic presentation of action or events, real or imagined, in such a context that they come to flagrantly violate the (presumably) shared premises upon which a given set of social relationships should take place. The recounting of such tales has the intention of reaffirming normative boundaries. By sharing the reporter's disapproval or horror, an audience reasserts normative prescription and clearly locates the violator beyond the limits ofpublic morality.[19][20]
In the 1940s, the long-held opposition by some established Christian denominations to non-Christian religions or supposedlyheretical, or counterfeit, Christian sects crystallized into a more organizedChristian counter cult movement in the United States. For those belonging to the movement, all religious groups claiming to be Christian, but deemed outside of Christianorthodoxy, were considered "cults."[21] Christian cults are new religious movements which have a Christian background but are considered to betheologically deviant by members of other Christian churches.[22] In his influential bookThe Kingdom of the Cults, first published in the United States in 1965, Christian scholarWalter Martin defines Christian cults as groups that follow the personal interpretation of an individual, rather than the understanding of theBible accepted bymainstream Christianity. He mentionsthe Church of Jesus Christ of Latter-day Saints,Christian Science, theJehovah's Witnesses,Unitarian Universalism, andUnity as examples.[23]
The Christian countercult movement asserts that Christian sects whose beliefs are partially or wholly not in accordance with theBible are erroneous. It also states that a religious sect can be considered a "cult" if its beliefs involve a denial of what they view as any of the essentialChristian teachings such assalvation, theTrinity,Jesus himself as a person, theministry of Jesus, theMiracles of Jesus, theCrucifixion of Jesus, theDeath of Christ, theResurrection of Christ, theSecond Coming of Christ, and theRapture.[24][25][26]
Countercult literature usually expresses doctrinal or theological concerns and amissionary orapologetic purpose.[27] It presents a rebuttal by emphasizing the teachings of theBible against the beliefs of non-fundamental Christian sects. Christian countercult activist writers also emphasize the need for Christians toevangelize to followers of cults.[28][29][30]
The secular opposition to cults and new religious movements operates internationally, though a number of sizable and sometimes expanding groups originated in the United States. Some European countries, such as France, Germany, Belgium and Switzerland have introduced legislation or taken other measures against cults or "cultic deviations."
In the Netherlands "cults,"sects, andnew religious movements have the same legal rights as larger and more mainstream religious movements.[31] As of 2004, the Netherlands do not have an anti-cult movement of any significance.[32]
The first organized opposition to new religions in the United States appeared in 1971 with the formation of FREECOG (Parents Committee to Free Our Sons and Daughters from theChildren of God).[33][34] In 1973, FREECOG renamed itself as the Volunteer Parents of America, and then theCitizens Freedom Foundation (CFF), before becoming theCult Awareness Network (CAN) in 1984.[13] In 1979, another anti-cult group, theAmerican Family Foundation (AFF) was founded (which is now theInternational Cultic Studies Association); it began organizing annual conferences, launched an information phone-line, and published theCult Observer and theCultic Studies Journal.[14] In 1996, CAN was sued for its involvement in the deprogramming of a member of theUnited Pentecostal Church International namedJason Scott.[35] Other parties joined the lawsuit, and thisbankrupted the organization. A group which included a number ofScientologists purchased the "Cult Awareness Network" name and formed the "New Cult Awareness Network."[36] In the 1970s and 1980s American anti-cultist anddeprogrammerTed Patrick was charged at least thirteen times and convicted at least three times forkidnapping andunlawful imprisonment for his deprogramming activities.[37][38] In 1980, Patrick was convicted of "conspiracy,false imprisonment andkidnapping" of Roberta McElfish, a waitress inTucson, Arizona, after acceptingUS$7,500 from her family to deprogram her.[38]
In theEuropean Union, theFECRIS (Fédération Européenne des Centres de Recherche et d'Information sur le Sectarisme, English: European Federation of Centres of Research and Information on Sectarianism) organization has been active since 1994 as anumbrella for European organizations investigating the activities of groups labeled to be cults or sects.[39]
The European Coordination for Freedom of Conscience, a participating organization in the EU Fundamental Rights Platform, issued a report on FECRIS in 2014, describing the differences between how the organization describes itself and what its key figures actually do and say. It summarized that "activities of FECRIS constitute a contravention of the principles of respect and tolerance of beliefs... [and] is in direct opposition to the principles of theEuropean Convention on Human Rights and other international human rights instruments."[40]
Anti-cult organizations in France have included theCentre Roger Ikor (1981–) and MILS (Mission interministérielle de lutte contre les sectes; English: "Interministerial Mission in the Fight AgainstCults"), operational from 7 October 1998.MIVILUDES, established in 2002, subsumed some of their operations. MIVILUDES has been criticized for the broad scope of its list of cults, which included both non-religious organizations and criteria for inclusion whichBishopJean Vernette, the national secretary of the French episcopate to the study of cults andnew religious movements, said could be applied to almost all religions.[41] MIVILUDES officials are under the FrenchMinistry of the Interior as of January 2020.[42] TheAbout-Picard law against sects and cultic influence that "underminehuman rights andfundamental freedoms" as well asmental manipulation was established in 2001.[43]
In the UK,MPPaul Rose established the first major British anti-cult group calledFAIR (Family Action Information and Rescue/Resource) in 1976.[44] In 1987,Ian Haworth founded theCult Information Centre.[45] Other groups likeDeo Gloria Trust,Reachout Trust,Catalyst,People's Organised Workshop on Ersatz Religion, andCultists Anonymous also grew during the 1970s and 1980s.[46][44][10]
In 1968, after a large movement from the public to investigate Scientology's effects on the health and well-being of its adherents,Minister of HealthKenneth Robinson implemented measures to prevent the immigration of foreign andCommonwealth Scientologists into the United Kingdom.[47][48] One measure was the automatic denial ofstudent visa applications for foreign nationals seeking to study at Hubbard College atEast Grinstead or any other Scientological educational institution. Additionally,work permits to foreign nationals seeking employment in Scientology establishments were restricted.[49][50] These measures were lifted in 1980 after a1971 investigation headed byJohn G. Foster believed that the "Scientology ban" was unfair.[51] Despite this investigation, theEuropean Court of Justice ruled that the United Kingdom was entitled to refuse the right of entry to nationals ofEuropean Unionmember states seeking employment in Scientology establishments.[52] SociologistEileen Barker believes that three reasons led to the lifting of the "ban": (1) it was unenforceable, (2) it was hard to defend before theEuropean Court of Human Rights, and (3) it was unfair since it was the only new religious movement that received such treatment.[52] In 1999, the Church of Scientology attempted to obtain charitable status through theCharity Commission of England and Wales, but their application was rejected and the Church did not appeal the decision.[53] In 2013, theUK Supreme Court ruled that theScientology chapel in London was a "place of meeting for religious worship" that could be registered as a place of marriage to theRegistrar General of Births, Deaths and Marriages.[53]
In Austria, the anti-cult movement is represented by GSK (Gesellschaft gegen Sekten und Kultgefahren), renamed in 1992 from the Association for Mental Health (Verein zur Wahrung der geistigen Freiheit), founded by psychologist Brigitte Rollett on September 29, 1977, engaged in an information campaign against religious minorities and new religious movements.[54] GSK is a declared member of FECRIS.[55] Between 1992 and 2008, GSK was funded by the state government of the city of Vienna.[54] According to the HRWF report, further financing from the funds of the state government of Lower Austria is non-transparent.[54]
The Society for the Study of Sects and New Religious Direction (Společnost pro studium sekt a nových náboženských směrů), which is considered by religionists to be an anti-cult movement, has been operating in theCzech Republic since 1993.[56][57]
In Finland from 1993 operates organisation U.U.T. (Uskontojen uhrien tuki), Support Group for the Victims of Religions, which is a FECRIS member.[55]
Australia's anti-cult movement began in the 1970s with the introduction of NRMs likeScientology and theUnification Church. Deprogrammings occurred throughout the 1970s and 1980s that resulted in numerous lawsuits resulting in a national transition away from deprogramming and towardexit counseling.[58] In 2010,independent SenatorNick Xenophon attempted to enact legislation against NRMs – though primarily against theChurch of Scientology and theirtax-exempt status – similar to those in France. However, his efforts were unsuccessful.[59]
Australia's main anti-cult organization is Cult Information and Family Support (CIFS), run byexit counselor Tore Klevjer.[60] It was founded by Ros Hodgkins, David Richardson, and nineteen others in 1996.[61][62][63] CIFS combats NRMs as well aslifestyle coaches andmulti-level marketing schemes;[63]The Advertiser wrote in 2017 that it also represents ex-NRM members.[64] Other groups like Cult Counselling Australia (formed in 1991[65]) exist in Australia to provide exit counseling and educational services.
InRussia anti-cultism appeared in the early 1990s since thedissolution of the Soviet Union and the1991 August Coup. Some RussianProtestants criticized foreign missionaries, sects, and new religious movements. They hoped that taking part in anti-cult declarations could demonstrate that they were not "sectarians."[66] Some scholars have shown that anti-cult movements, especially with support of the government, can provoke serious religious conflicts in Russian society.[67] In 2008 theRussian Ministry of Internal Affairs prepared a list of "extremist groups." At the top of the list wereIslamic groups outside of "traditional Islam" (which is supervised by the Russian government); next were "Pagan cults."[68] In 2009 theRussian Ministry of Justice set up a council called the Council of Experts Conducting State Religious Studies Expert Analysis. The new council listed 80 large sects which it considered potentially dangerous to Russian society and mentioned that there were thousands of smaller ones.[66] Large sects listed includedthe Church of Jesus Christ of Latter-day Saints,Jehovah's Witnesses, and what were called "neo-Pentecostals."[69]
China's modern anti-cult movement began in the late 1990s with the development ofqigong groups, primarilyFalun Gong. Anti-cult campaigns in the late twentieth century and early twenty-first centuries were founded on "scientific rationality and civilization," according tomedical anthropologist Nancy N. Chen.[70] Chinese authorities claimed that by July 2001 that Falun Gong specifically was responsible for over 1,600 deaths through inducedsuicide byhanging,self-immolation,drownings, among others and themurders of practitioners' relatives.[71] Chinese authorities adopted the negative term"xié jiào" (邪教) to refer to new religious movements. It is roughly translated by "evil cult," but the term dates as far back as the seventh century CE with various meanings.[72]
About 10,000 Falun Gong protestors on 25 April 1999 demonstrated aroundZhongnanhai, the seat of theChinese Communist Party andState Council, to recognize Falun Gong as a legitimate form of spirituality.[73] In response, Beijing specifically labeled Falun Gong an illegal religious organization which violated thePeople's Republic of China's Constitution in May 1999.[74] On 22 July 1999, theStanding Committee of the National People's Congress specifically banned Falun Gong.[75] On 30 October 1999, the Standing Committee enacted a law that required courts, police, and prosecutors to prosecute "cult" activity generally.[76]
A lawyer's organization called theNational Network of Lawyers Against Spiritual Sales (NNLASS) was formed to combat the "spiritual sales" organized by theUnification Church and supposedly forced donations. According to NNLASS, the group received over 34,000 complaints about "spiritual sales" and forced donations by 2021 totaling to about 123.7 billionyen (US$902 million).[77] According to Yoshihide Sakurai, Japanese courts originally would require religious groups to return large donations if the person never joined the group, but once the person joined the group, their "spiritual sale" was made completely within their ownfree will and should not be returned. However, lawyers argued that if the person was forced to make a donation, then they were not making it out of their free will and thus their donation or sale should be returned.[78]: 33 Based on a 2006Tokyo District Court decision, the circumstances of whether or not the Unification Church used illegal recruiting or donation soliciting tactics were to be determined on a case-by-case basis, which was upheld by a 2007 appeal.[78]: 33–34
In 1995,Aum Shinrikyo, a Japanesenew religious movement, attacked aTokyo subway with sarin gas, killing 14 people and injuring about 1,000. After this incident, mainstream Japanese society faced their "cult problem" directly.[78]: 30 Various anti-cult groups – many of them local – emerged from the publicity of the "Aum Affair." One of which is the Japan De-Culting Council (日本脱カルト研究会) on 11 November 1995.[79] It was founded by lawyers, psychologists, academics, and other interested parties like ex-NRM members.[80] It changed its name to theJapan Society for Cult Prevention and Recovery [ja] in April 2004.
In 1989,Tsutsumi Sakamoto was an anti-cult lawyer working on a civil case against Aum Shinrikyo. At approximately 3:00 a.m.JST (UTC+9:00), several members of Aum Shinrikyo entered Sakamoto's apartment inYokohama. He, his wife, Satoko, and his 14-month-old son, Tatsuhiko, were all killed. In the aftermath of the Aum Affair in 1995, some Aum Shinrikyo members and one former member in September 1995 tipped offJapanese police about the general location of the bodies of the three victims, which were scattered to complicate search efforts.[81]
On 8 July 2022,Tetsuya Yamagami allegedly assassinated former Prime Minister of JapanShinzo Abe. Upon his immediate arrest, Yamagami testified that he was driven by Abe's relationship with the Unification Church. Yamagami's mother made large donations to the Unification Church that bankrupted their family.[82] This incident brought renewed attention to the social issues related to cults in Japan, which include the questionable religious meddling in state politics, fraudulent fundraising in the name of religion, and the welfare ofshūkyō nisei (children of religious family).[83]
Social scientists, sociologists, religious studies scholars, psychologists and psychiatrists have studied the modern field of "cults" and new religious movements since the early 1970s. Debates about certain purported cults and about cults in general often become polarized with widely divergent opinions, not only among current followers and disaffected former members, but among scholars as well. Most academics agree that some groups have become problematic or very problematic but disagree over the extent to which new religious movements in general cause harm.[84] An article on the categorization of new religious movements in US media criticizes the print media for failing to recognize social-scientific efforts in the area of new religious movements and its tendency to use anti-cultist definitions rather than social-scientific insight."[85]
Scholars in the field of new religious movements confront many controversial subjects:
Over the years various controversial theories ofconversion and member retention have been proposed that link mind control to NRMs, and particularly those religious movements referred to as "cults" by their critics. These theories resemble the original political brainwashing theories first developed by theCIA as a propaganda device to combat communism,[104] with some minor changes.Philip Zimbardo discusses mind control as "the process by which individual or collective freedom of choice and action is compromised by agents or agencies that modify or distort perception, motivation, affect, cognition and/or behavioral outcomes,"[105] and he suggests that any human being is susceptible to such manipulation.[106] In a 1999 book,Robert Lifton also applied his original ideas about thought reform toAum Shinrikyo, concluding that in this context thought reform was possible without violence or physical coercion.[107]Margaret Singer, who also spent time studying the political brainwashing of Korean prisoners of war, agreed with this conclusion: in her bookCults in Our Midst she describes six conditions which would create an atmosphere in which thought reform is possible.[108]
James T. Richardson observes that if the NRMs had access to powerful brainwashing techniques, one would expect that NRMs would have high growth rates, yet in fact most have not had notable success in recruitment. Most adherents participate for only a short time, and the success in retaining members is limited.[109] For this and other reasons, sociologists of religion includingDavid G. Bromley andAnson D. Shupe consider the idea that cults are brainwashing American youth to be "implausible."[110] In addition to Bromley,Thomas Robbins,Dick Anthony,Eileen Barker,Newton Maloney,Massimo Introvigne, John Hall,Lorne L. Dawson, Anson D. Shupe,J. Gordon Melton,Marc Galanter,Saul Levine ofMount Wilson FM Broadcasters, Inc, among other scholars researching NRMs, have argued and established to the satisfaction of courts, relevant professional associations and scientific communities that there exists no scientific theory, generally accepted and based upon methodologically sound research, that supports the brainwashing theories as advanced by the anti-cult movement.[111][101]
Some members of the secular opposition to cults and to some new religious movements have argued that if brainwashing has deprived a person of their free will, treatment to restore their free will should take place, even if the "victim" opposes this. Precedents for this exist in the treatment of certainmental illnesses: in such cases medical and legal authorities recognize the condition as depriving sufferers of their ability to make appropriate decisions for themselves. But the practice of forcing treatment on a presumed victim of "brainwashing" (one definition of "deprogramming") has constantly proven controversial.Human-rights organizations (including theACLU andHuman Rights Watch) have criticized deprogramming.[112][113] While only a small fraction of the anti-cult movement has had involvement in deprogramming, several deprogrammers (including a deprogramming pioneer,Ted Patrick) have served prison terms for acts sometimes associated with deprogramming including kidnapping, while courts have acquitted others.[38][114]
