Apapal conclave is a gathering of theCollege of Cardinals convened to elect abishop of Rome, also known as thepope. Catholics consider the pope to be theapostolic successor ofSaint Peter and the earthly head of theCatholic Church.[1] It is the oldest historical method of electing a particular head of state (that is, forVatican City) that remains in use to the present day. The current[update] regulations governing papal conclaves were established byPope John Paul II in his 1996apostolic constitutionUniversi Dominici gregis. In its introduction, John Paul II noted: "A careful historical examination confirms both the appropriateness of this institution, given the circumstances in which it originated and gradually took definitive shape, and its continued usefulness for the orderly, expeditious and proper functioning of the election itself, especially in times of tension and upheaval."[2]
Since theApostolic Age, the bishop of Rome, like other bishops, has been chosen by the consensus of the clergy and laity of thediocese.[4] The body of electors was more precisely defined when, in 1059, the College of Cardinals was designated the sole body of electors.[5] Since then, other details of the process have developed. In 1970,Pope Paul VI limited the electors to cardinals under 80 years of age inIngravescentem aetatem. The current[update] procedures established by Pope John Paul II inUniversi Dominici gregis[2]were slightly amended in 2007 and 2013 byPope Benedict XVI.[6] A two-thirdssupermajority vote is required to elect the new pope.[7][8] The most recent papal conclaveoccurred in 2013, when Jorge Mario Bergoglio was elected asPope Francis, succeeding the retiring Benedict XVI.
The procedures for the election of the pope developed over almost twomillennia. Until the College of Cardinals was created in 1059, the bishops of Rome, like those in other areas, were elected by acclamation of the local clergy and people. Procedures similar to the present system were introduced in 1274 whenGregory X promulgatedUbi periculum following the action of the magistrates ofViterbo during the interregnum of 1268–1271.[9]
The process was further refined byGregory XV with his 1621papal bullAeterni Patris Filius, which established the requirement of a two-thirds majority of cardinal electors to elect a pope.[10] TheThird Council of the Lateran had initially set the requirement that two-thirds of the cardinals were needed to elect a pope in 1179.[11] This requirement had varied since then, depending on whether the winning candidate was allowed to vote for himself, in which cases the required majority was two-thirds plus one vote.Aeterni Patris Filius prohibited this practice and established two-thirds as the standard needed for election.[12]Aeterni Patris Filius did not eliminate the possibility ofelection by acclamation, but did require that a secret ballot take place first before a pope could be elected.[13] Prior to 1621, a cardinal could vote for himself, but it was always with the knowledge and consent of enough of the other voting cardinals, so that he did not make the final decision to make himself pope (accessus). Ballots were either signed or initialed in the corner of the ballot, or sometimes coded or numbered (2006 motion pictureThe Conclave, based on the1458 papal conclave).[citation needed]
Asearly Christian communities emerged, they elected bishops, chosen by the clergy andlaity with the assistance of the bishops of neighbouring dioceses.[4]Cyprian (died 258) says thatPope Cornelius (in office 251–253) was chosen as Bishop of Rome "by the decree of God and of His Church, by the testimony of nearly all the clergy, by the college of aged bishops [sacerdotum], and of good men".[14] As in other dioceses, the clergy of the Diocese of Rome was the electoral body for the Bishop of Rome. Instead of casting votes, the bishop was selected by generalconsensus or byacclamation. The candidate was then submitted to the people for their general approval or disapproval. This lack of precision in the election procedures occasionally gave rise to rival popes orantipopes.[15]
The right of the laity to reject the person elected was abolished by asynod held in the Lateran in 769, but restored toRoman noblemen byPope Nicholas I during a synod of Rome in 862.[15] The pope was also subjected to oaths of loyalty to theHoly Roman Emperor, who had the duty of providing security and public peace in Rome.[16] A major change came in 1059, whenPope Nicholas II decreed inIn nomine Domini that the cardinals were to elect a candidate to take office after receiving the assent of the clergy and laity. Thecardinal bishops were to meet first and discuss the candidates before summoning thecardinal priests andcardinal deacons for the actual vote.[14] TheSecond Council of the Lateran in 1139 removed the requirement for obtaining the assent of the lower clergy and the laity,[15] while theThird Council of the Lateran in 1179 gave equal rights to the entire College of Cardinals when electing a new pope.[17]
Through much of theMiddle Ages andRenaissance the Catholic Church had only a small number of cardinals at any one time, as few as seven under eitherPope Alexander IV (1254–1261)[18] orPope John XXI (1276–1277).[19][20] The difficulty of travel further reduced the number arriving at conclaves. The small electorate magnified the significance of each vote and made it all but impossible to displace familial or political allegiances. Conclaves lasted months and even years. In his 1274 decree requiring the electors be locked in seclusion, Gregory X also limited each cardinal elector to two servants and rationed their food progressively when a conclave reached its fourth and ninth days.[15] The cardinals disliked these rules;Pope Adrian V temporarily suspended them in 1276 and John XXI'sLicet felicis recordationis revoked them later that same year.[21][a] Lengthy elections resumed and continued to be the norm until 1294, whenPope Celestine V reinstated the 1274 rules.[22] Long interregna followed: in1314–1316 during theAvignon Papacy, where the original conclaves were dispersed by besieging mercenaries and not reconvened for almost two years;[23] and in 1415–1417, as a result of theWestern Schism.
Until 1899, it was a regular practice to generally include a few lay members in the Sacred College. These were often prominent nobility, or monks who were not priests, and in all cases, celibacy was required. With the death ofTeodolfo Mertel in 1899, this practice was ended.[24] In 1917, theCode of Canon Law promulgated that year, explicitly stated that all cardinals must be priests. Since 1962, all cardinals have been bishops, with the exception of a few priests who were made cardinals after 1975 and being 80 years of age or older, were dispensed from the requirement of episcopal ordination.
In 1587Pope Sixtus V limited the number of cardinals to 70, following the precedent ofMoses who was assisted by 70 elders in governing theChildren of Israel: 6 cardinal bishops, 50 cardinal priests, and 14 cardinal deacons.[18] Beginning with the attempts ofPope John XXIII (1958–1963) to broaden the representation of nations in the College of Cardinals, that number has increased. In 1970 Paul VI ruled that cardinals who reach the age of eighty before the start of a conclave are ineligible to participate.[25] In 1975 he limited the number of cardinal electors to 120.[26] Though this remains the theoretical limit, all of his successors have exceeded it for short periods of time.John Paul II (in office 1978–2005) also changed the age limit slightly, so that cardinals who turn 80 before a papal vacancy (not before conclave start) can not serve as electors;[2] this eliminated the idea of scheduling the conclave to include or exclude a cardinal who is very close to the age limit (and in 2013, CardinalWalter Kasper, 79 when the papacy became vacant, participated in the conclave at age 80).
Originally, lay status did not bar election to the See of Rome. Bishops of dioceses were sometimes elected while stillcatechumens, such as the case ofSt. Ambrose,[27] who became Bishop of Milan in 374. In the wake of the violent dispute over the 767 election ofAntipope Constantine II,Pope Stephen III held the synod of 769, which decreed that only a cardinal priest or cardinal deacon could be elected, specifically excluding those that are already bishops.[14][28] Church practice deviated from this rule as early as 817 and fully ignored it from 882 with the election ofPope Marinus I, theBishop of Caere.[29] Nicholas II, in the synod of 1059, formally codified existing practice by decreeing that preference was to be given to the clergy of Rome, but leaving the cardinal bishops free to select a cleric from elsewhere if they so decided.[30] TheCouncil of 1179 rescinded these restrictions on eligibility.[17] On 15 February 1559,Paul IV issued the papal bullCum ex apostolatus officio, a codification of the ancient Catholic law that only Catholics can be elected popes, to the exclusion of non-Catholics, including former Catholics who have become public and manifest heretics.
Pope Urban VI in 1378 became the last pope elected from outside the College of Cardinals.[31] The last person elected as pope who was not already an ordained priest or deacon was the cardinal-deacon Giovanni di Lorenzo de' Medici, elected asPope Leo X in 1513.[32] His successor,Pope Adrian VI, was the last to be elected (1522)in absentia.[33] ArchbishopGiovanni Montini ofMilan received several votes in the1958 conclave though not yet a cardinal.[34][35] As the Catholic Church holds that women cannot be validly ordained, women are not eligible for the papacy.[b] Though the pope is the Bishop of Rome, he need not be of Italian background. As of 2025[update], the three most recent conclaves have elected a Pole (1978), a German (2005), and an Argentinian (2013).
During the first millennium, popes were elected unanimously (at least in theory). After a decree by the Synod of Rome in 1059, some factions contended that a simple majority sufficed to elect. In 1179, the Third Council of the Lateran settled the question by calling for unanimity, but permitting the Pope to be elected by two-thirds majority, "if by chance, through some enemy sowing tares, there cannot be full agreement."[11][39] As cardinals were not allowed to vote for themselves (after 1621), the ballots were designed to ensure secrecy while at the same time preventing self-voting.[c] In 1945Pope Pius XII removed the prohibition on a cardinal voting for himself, increasing the requisite majority to two-thirds plus one at all times.[41] He eliminated as well the need for signed ballots.[42] His successor John XXIII immediately reinstated the two-thirds majority if the number of cardinal electors voting is divisible by three, with a rounding up to two-thirds plus one otherwise.[d] Paul VI reinstated Pius XII's procedure thirteen years later,[26] but John Paul II overturned it again. In 1996, John Paul II's constitution allowed election byabsolute majority if deadlock prevailed after thirty-three or thirty-four ballots[2] (thirty-four ballots if a ballot took place on the first afternoon of the conclave). In 2007Benedict XVI rescinded John Paul II's change (which had effectively abolished the two-thirds majority requirement, as any majority suffices to block the election until a simple majority is enough to elect the next pope), reaffirming the requirement of a two-thirds majority.[7][8]
Electors formerly made choices byaccessus,acclamation (per inspirationem), adoration, compromise (per compromissum) or scrutiny (per scrutinium).[9]
Accessus was a method for cardinals to change their most recent vote to accede to another candidate in an attempt to reach the requisite two-thirds majority and end the conclave. This method was first disallowed by theCardinal Dean at the1903 conclave.[9] Pius XII abolished accessus in 1945.
Withacclamation, the cardinals unanimously declared the new popequasi afflati Spiritu Sancto (as if inspired by theHoly Spirit).[41] If this took place before any formal ballot had taken place, the method was calledadoration,[43] butPope Gregory XV excluded this method in 1621.[44][45]
To elect bycompromise, a deadlocked college unanimously delegates the election to a committee of cardinals whose choice they all agree to abide by.[41]
Scrutiny is election via the casting of secret ballots.
The last election by compromise was that ofPope John XXII in 1316, and the last election by acclamation that ofPope Innocent XI in the1676 conclave.[46]Universi Dominici gregis formally abolished the long-unused methods of acclamation and compromise in 1996, making scrutiny the only approved method for the election of a new pope.[2]
For a significant part of the Church's history, powerful monarchs and governments influenced the choice of its leaders. For example, theRoman emperors once held considerable sway in the elections of popes. In 418, EmperorHonorius settled a controversial election, upholdingPope Boniface I over the challengerAntipope Eulalius. On the request of Boniface I, Honorius ordered that in future cases, any disputed election would be settled by a fresh election.[47] After the demise of theWestern Roman Empire, influence passed to theOstrogothicKings of Italy and in 533,Pope John II formally recognised the right of the Ostrogothic monarchs to ratify elections. By 537 the Ostrogothic monarchy had been overthrown, and power passed to theByzantine emperors. A procedure was adopted whereby officials were required to notify theExarch of Ravenna upon the death of a pope before proceeding with the election.[48] Once the electors arrived at a choice, they were required to send a delegation toConstantinople requesting the emperor's consent, which was necessary before the individual elected could take office. Travel to and from Constantinople caused lengthy delays.[49] WhenPope Benedict II (684–685) complained about them, EmperorConstantine IV (in office 654–685) acquiesced, ending the requirement for emperors to confirm elections. Thereafter, the Emperor was only required to be notified.[50] The last pope to notify a Byzantine emperor wasPope Zachary in 741.[51]
In the 9th century, theHoly Roman Empire came to exert control over papal elections. WhileCharlemagne (emperor from 800 to 814) andLouis the Pious (emperor from 813 to 840) did not interfere with the Church,Lothair I (emperor from 817 to 855) claimed that an election could only take place in the presence of imperial ambassadors.[52] In 898 riots forcedPope John IX to recognise the superintendence of the Holy Roman Emperor.[53][54] At the same time, the Roman nobility also continued to exert great influence, especially during the tenth-century period known assaeculum obscurum (Latin for "the dark age").[citation needed]
In 1059 the same papal bull that restricted suffrage to the cardinals also recognised the authority of the Holy Roman Emperor (at the timeHenry IV), but only as a concession made by the pope, declaring that the Holy Roman Emperor had no authority to intervene in elections except where permitted to do so by papal agreements.[30]Pope Gregory VII (in office 1073–1085) was the last pope to submit to the interference of the Holy Roman Emperors. The breach between him and the Holy Roman Empire caused by theInvestiture Controversy led to the abolition of the emperor's role.[55] In 1122 the Holy Roman Empire acceded to theConcordat of Worms, accepting the papal decision.[56]
From about 1600, certain Catholic monarchs claimed ajus exclusivae (right of exclusion), i.e. a veto over papal elections, exercised through acrown-cardinal. By an informal convention, each state claiming the veto could exercise the right once per conclave. Therefore, a crown-cardinal did not announce his veto until the very last moment when the candidate in question seemed likely to get elected. No vetoes could be employed after an election. After the Holy Roman Empire dissolved in 1806, its veto power devolved upon theAustrian Empire. The last exercise of the veto occurred in 1903, when PrinceJan Puzyna de Kosielsko informed the College of Cardinals that Austria opposed the election ofMariano Rampolla. Consequently, the college elected Giuseppe Sarto asPope Pius X, who issued theconstitutionCommissum nobis six months later, declaring that any cardinal who communicated his government's veto in the future would sufferexcommunicationlatae sententiae.[57][58]
To resolve prolonged deadlocks in papal elections in the earlier years, local authorities often resorted to the forced seclusion of the cardinal electors, such as first in the city ofRome in1241, and possibly before that inPerugia in1216.[59] In1269, when the forced seclusion of the cardinals alone failed to produce a pope, the city of Viterbo refused to send in any materials except bread and water. When even this failed to produce a result, the townspeople removed the roof of thePalazzo dei Papi in their attempt to speed up the election.[60]
In an attempt to avoid future lengthy elections, Gregory X introduced stringent rules with the 1274 promulgation ofUbi periculum. Cardinals were to be secluded in a closed area and not accorded individual rooms. No cardinal was allowed, unless ill, to be attended by more than two servants. Food was supplied through a window to avoid outside contact.[e] After three days of the conclave, the cardinals were to receive only one dish a day; after another five days, they were to receive just bread and water. During the conclave, no cardinal was to receive any ecclesiastical revenue.[15][61]
Adrian V abolished Gregory X's strict regulations in 1276, butCelestine V, elected in 1294 following a two-year vacancy, restored them. In 1562Pius IV issued a papal bull that introduced regulations relating to the enclosure of the conclave and other procedures. Gregory XV issued two bulls that covered the most minute of details relating to the election; the first, in 1621, concerned electoral processes, while the other, in 1622, fixed the ceremonies to be observed. In December 1904Pope Pius X issued an apostolic constitution consolidating almost all the previous rules, making some changes,Vacante sede apostolica.[62] John Paul II instituted several reforms in 1996.[9]
The location of the conclaves became fixed in the fourteenth century. Since the end of theWestern Schism in 1417, they have taken place in Rome (except in 1799–1800, when French troops occupying Rome forced the election to be held inVenice), and normally in what, since theLateran Treaties of 1929, has become the independentVatican City State. Since 1846, when theQuirinal Palace was used, theSistine Chapel in the Vatican has served as the location of the election. Popes have often fine-tuned the rules for the election of their successors:Pope Pius XII'sVacantis Apostolicae Sedis (1945) governed the conclave of 1958,Pope John XXIII'sSummi Pontificis electio (1962) that of 1963,Pope Paul VI'sRomano Pontifici eligendo (1975) the two conclaves of 1978,John Paul II'sUniversi Dominici Gregis (1996) that of 2005, andtwo amendments by Benedict XVI (2007, 2013) that of 2013.
With 139 Cardinal electors, the Papal conclave afterPope Francis will be the most numerous conclave in the Roman Catholic Church's history.[63] However, in 2025, 14 of the Cardinal electors will be 80 years old and, consequently, will lose their right to vote.[64]
In 1996, John Paul II promulgated a newapostolic constitution,Universi Dominici gregis, which withslight modifications byPope Benedict XVI now governs the election of the pope, abolishing all previous constitutions on the matter, but preserving many procedures that date to much earlier times. UnderUniversi Dominici gregis, the cardinals are to be lodged in a purpose-built edifice in Vatican City, theDomus Sanctae Marthae, but continue to vote in the Sistine Chapel.[65]
Several duties are performed by thedean of the College of Cardinals, who is always a cardinal bishop. If the dean is not entitled to participate in the conclave owing to age, his place is taken by the vice-dean, who is also always a cardinal bishop. If the vice-dean also cannot participate, the senior cardinal bishop participating performs the functions.[66]
Since the College of Cardinals is a small body, there have been proposals that the electorate should be expanded. Proposed reforms include a plan to replace the College of Cardinals as the electoral body with theSynod of Bishops, which includes many more members. Under present procedure, the synod may only meet when called by the pope.Universi Dominici gregis explicitly provides that even if a synod or anecumenical council is in session at the time of a pope's death, it may not conduct the election. Upon the pope's death, both bodies' proceedings are suspended, to be resumed only upon the order of the new pope.[67]
It is considered poor form to campaign for the position of pope. There is always much outside speculation about which cardinals have serious prospects of being elected. Speculation tends to mount when a pope is ill or aged and shortlists of potential candidates appear in the media. A cardinal who is considered to be a prospect for the papacy is described informally as apapabile (an adjective used substantively: the plural form ispapabili), a term coined by Italian-speaking Vatican watchers in the mid-20th century, literally meaning "pope-able".
The death of the pope is verified by thecardinal camerlengo, or chamberlain, who traditionally performed the task by calling out his baptismal (not papal) name three times in the presence of the master of papal liturgical celebrations, and of the cleric prelates, secretary and chancellor of theApostolic Camera. The camerlengo takes possession of theRing of the Fisherman worn by the pope; the ring, along with the papal seal, is later destroyed before the College of Cardinals. The tradition originated to avoid forgery of documents, but today merely is a symbol of the end of the pope's reign.[68][69]
During thesede vacante, as the papal vacancy is known, certain limited powers pass to the College of Cardinals, which is convoked by the dean of the College of Cardinals. All cardinals are obliged to attend the general congregation of cardinals, except those whose health does not permit, or who are over eighty (but those cardinals may choose to attend if they please as non-voting members). The particular congregation that deals with the day-to-day matters of the Church includes the cardinal camerlengo and the three cardinal assistants—one cardinal bishop, one cardinal priest and one cardinal deacon—chosen by lot. Every three days, new cardinal assistants are chosen by lot. The camerlengo and assistants are responsible, among other things, for maintaining the election's secrecy.[70]
The congregations must make certain arrangements in respect of the pope's burial, which by tradition takes place within four to six days of the pope's death, leaving time for pilgrims to see the dead pontiff, and occurs within a nine-day period of mourning known as thenovemdiales (Latin for 'nine days'). The congregations also fix the date and time of the commencement of the conclave. The conclave normally takes place fifteen days after the death of the pope, but the congregations may extend the period to a maximum of twenty days in order to permit other cardinals to arrive in Vatican City.[71]
A vacancy in the papal office may also result from apapal resignation. Until theresignation of Benedict XVI on 28 February 2013, no pope had resigned sinceGregory XII in 1415.[72] In 1996 Pope John Paul II, in hisapostolic constitutionUniversi Dominici gregis, anticipated the possibility of resignation when he specified that the procedures he set out in that document should be observed "even if the vacancy of the Apostolic See should occur as a result of the resignation of the Supreme Pontiff".[73]
In the case of a papal resignation, the Ring of the Fisherman is placed in the custody of the cardinal camerlengo; in the presence of the College of Cardinals, the camerlengo marks an "X" (for the cross) with a small silver hammer and chisel into the ring, disfiguring it so it may no longer be used for signing and sealing official papal documents.
In his bookLight of the World: The Pope, the Church and the Signs of the Times, Benedict XVI espoused the idea of resignation on health grounds, which already had some theological respectability.[74]
The cardinals hear two sermons before the election: one before actually entering the conclave, and one once they are settled in the Sistine Chapel. In both cases, the sermons are meant to lay out the current state of the Church, and to suggest the qualities necessary for a pope to possess in that specific time. The first preacher in the 2005 conclave wasRaniero Cantalamessa, the preacher of thepapal household and a member of the Capuchin Franciscan order, who spoke at one of the meetings of the cardinals held before the actual day when the conclave began.[75] CardinalTomáš Špidlík, a former professor at thePontifical Oriental Institute and a non-voting member (due to age) of the College of Cardinals, spoke just before the doors were finally closed for the conclave.[76]
On the morning of the day designated by the congregations of cardinals, the cardinal electors assemble inSaint Peter's Basilica to celebrateMass. Then they gather in the afternoon in thePauline Chapel in theApostolic Palace andprocess to the Sistine Chapel while singing theLitany of the Saints. The cardinals will also sing the "Veni Creator Spiritus", invoking theHoly Spirit,[77] then take an oath to observe the procedures set down by the apostolic constitutions; to, if elected, defend the liberty of theHoly See; to maintain secrecy; and to disregard the instructions of secular authorities on voting. The senior cardinal reads the oath aloud in full; inorder of precedence (where their rank is the same, their seniority is taken as precedence), the other cardinal electors repeat the oath, while touching theGospels. The oath is:[78]
Et ego [given name] Cardinalis [surname] spondeo, voveo ac iuro. Sic me Deus adiuvet et haec Sancta Dei Evangelia, quae manu mea tango.
And I, [given name] Cardinal [surname], so promise, pledge and swear. So help me God and these Holy Gospels which I touch with my hand.
After all the cardinals present have taken the oath, the master of papal liturgical celebrations orders all individuals other than the cardinal electors and conclave participants to leave the chapel. Traditionally, he stands at the door of the Sistine Chapel and calls out:"Extra omnes!" (Latin for 'Outside, all [of you]'). He then closes the door.[79] In modern practice, the master of papal liturgical celebrations does not have to stand at the door of the Sistine Chapel—during the2013 conclave, the masterGuido Marini stood in front of the altar and gave the command through a microphone and only went to the chapel doors to close them after the outsiders had left.[80][81]
The master himself may remain, as may one ecclesiastic designated by the congregations prior to the commencement of the election. The ecclesiastic makes a speech concerning the problems facing the Church and on the qualities the new pope needs to have. After the speech concludes, the ecclesiastic leaves. Following the recitation of prayers, the senior cardinal asks if any doubts relating to procedure remain. After the clarification of the doubts, the election may commence. Cardinals who arrive after the conclave has begun are admitted nevertheless. A sick cardinal or a cardinal who has to use the lavatory may leave the conclave and later be readmitted; a cardinal who leaves for any reason other than illness may not return to the conclave.[82]
Although in the past cardinal electors could be accompanied by attendants ("conclavists"), now only a nurse may accompany a cardinal who for reasons of ill-health, as confirmed by the Congregation of Cardinals, needs such assistance.[2] The secretary of the College of Cardinals, the master of papal liturgical celebrations, twomasters of ceremonies, two officers of thePapal Sacristy and an ecclesiastic assisting the dean of the College of Cardinals are also admitted to the conclave. Priests are available to hearconfessions in different languages; two doctors are also admitted. Finally, a strictly limited number of servant staff are permitted for housekeeping and the preparing and serving of meals.
Secrecy is maintained during the conclave; the cardinals as well as the conclavists and staff are forbidden to disclose any information relating to the election. Cardinal electors may not correspond or converse with anyone outside the conclave, by post, radio, telephone, internet, social media or otherwise, and eavesdropping is an offense punishable by automatic excommunication (latae sententiae). Only three cardinal electors are permitted to communicate with the outside world under grave circumstances, with the prior approval of the college, to fulfill their duties: theMajor Penitentiary, thecardinal vicar for theDiocese of Rome, and thevicar general for the Vatican City State.[2]
Before the conclave that elected Pope Francis, the Sistine Chapel was "swept" to detect any hidden "bugs" or surveillance devices (there were no reports that any were found, but in previous conclaves press reporters who had disguised themselves as conclave servants were discovered).Universi Dominici gregis specifically prohibits media such as newspapers, the radio, and television.[83]Wi-Fi access is blocked in Vatican City andwireless signal jammers are deployed at the Sistine Chapel to prevent any form of electronic communications to or from the cardinal electors.[84]
Cardinals formerly used these intricate ballot papers, one of which is shown folded above. The text Latin reads "Name" and "Signature" at bottom, with the middle text translating to, "I choose as Supreme Pontiff my most reverend lord, the Lord Cardinal [name]." Currently, theballots are simple cards, folded once (like a note card), with the words "I elect as Supreme Pontiff" printed in Latin on them.Today, cardinal electors receive copies of multiple ballot cards, scrutiny ballots, and a copy ofOrdo Rituum Conclavis (Order of Conclave Rites). Shown above are the ballot papers of CardinalRoger Mahony used in the2013 conclave.
On the afternoon of the first day, one ballot (referred to as a "scrutiny") may be held, but is not required. If a ballot takes place on the afternoon of the first day and no-one is elected, or no ballot had taken place, a maximum of four ballots are held on each successive day: two in each morning and two in each afternoon. Before voting in the morning and again before voting in the afternoon, the electors take an oath to obey the rules of the conclave. If no result is obtained after three vote days of balloting, the process is suspended for a maximum of one day for prayer and an address by the senior cardinal deacon. After seven further ballots, the process may again be similarly suspended, with the address now being delivered by the senior cardinal priest. If, after another seven ballots, no result is achieved, voting is suspended once more, the address being delivered by the senior cardinal bishop. After a further seven ballots, there shall be a day of prayer, reflection and dialogue. In the following ballots, only the two names who received the most votes in the last ballot shall be eligible in arunoff election where a two-thirds majority is still required. The two people voted on, even if cardinal electors, shall not themselves have the right to vote.[7]
The process of voting comprises three phases: the "pre-scrutiny", the "scrutiny", and the "post-scrutiny".
During the pre-scrutiny, the masters of ceremonies prepare ballot papers bearing the wordsEligo in Summum Pontificem ('I elect as Supreme Pontiff') and provide at least two to each cardinal elector. As the cardinals begin to write down their votes, the secretary of the College of Cardinals, the master of papal liturgical celebrations and the masters of ceremonies exit; the junior cardinal deacon then closes the door. The junior cardinal deacon then draws by lot nine names; the first three become scrutineers, the second threeinfirmarii and the last three revisers. New scrutineers,infirmarii and revisers are not selected again after the first scrutiny; the same nine cardinals perform the same task for the second scrutiny. After lunch, the election resumes with the oath to obey the rules of the conclave taken anew when the cardinals again assemble in the Sistine Chapel. Nine names are chosen for new scrutineers,infirmarii, and revisers. The third scrutiny then commences, and if necessary, a fourth immediately follows.[85] No changes in these rules were made by Benedict XVI in 2007. These rules were followed (so far as is known, given the secrecy of a conclave) in electing Pope Francis in March 2013.
The scrutiny phase of the election is as follows: The cardinal electors proceed, in order of precedence, to take their completed ballots (which bear only the name of the individual voted for) to the altar, where the scrutineers stand. Before casting the ballot, each cardinal elector takes the following Latin oath:
Testor Christum Dominum, qui me iudicaturus est, me eum eligere, quem secundum Deum iudico eligi debere.
I call as my witness Christ the Lord, who is to judge me, that I choose him whom according to God I judge ought to be elected.
If any cardinal elector is in the chapel, but cannot proceed to the altar due to infirmity, the last scrutineer may go to him and take his ballot after the oath is recited. If any cardinal elector is by reason of infirmity confined to his room, theinfirmarii go to their rooms with ballot papers and a box. Any such sick cardinals complete the ballot papers and then take the oath and drop the ballot papers into the box. When theinfirmarii return to the chapel, the ballots are counted to ensure that their number matches with the number of ill cardinals; thereafter, they are deposited in the appropriate receptacle. This oath is taken by all cardinals as they cast their ballots. If no one is chosen on the first scrutiny, then a second scrutiny immediately follows. A maximum total of four scrutinies can be taken each day, two in the morning and two in the afternoon.
The oath taken when casting one's vote, under present rules is only verbal, since the name of the elector is no longer signed on the ballot with that of the candidate. (Previously, the ballot was signed by the elector, who included his motif [unique identification code]. Then he folded it over at two places to cover his signature and motif. After this, it was sealed with wax to result in a semi-secret ballot.) The wax seals were opened only if a candidate received the bare minimum needed for election. This was to ensure that the apparently elected man had not voted for himself. This was the procedure from 1621 to 1945. The example above is a copy of the old three section semi-secret ballot, which was last used in the conclave of 1939. There was no oath taken when actually casting ballots, prior to 1621.[86] Semi-secret ballots with initials or motiff written on the back of the ballot (at the option of the cardinals present and voting) were sometimes used prior to 1621. These secret ballots had no oath taken when the vote was actually cast. At some conclaves prior to 1621, the cardinals verbally voted and sometimes stood in groups to facilitate counting the votes cast. The signature and motif of the elector covered by two folded-over parts of the ballot paper was added by Gregory XV in 1621, to prevent anyone from casting the deciding vote for himself.Cardinal Pole of England refused to cast the deciding vote for himself in 1549, which would then have been followed by the accession to raise his vote total to at least one more than the minimum number needed (and was not elected), but in 1492 Cardinal Borgia (Pope Alexander VI) almost certainly did privately bribe other cardinals to vote for him. It is certain that he would not have been allowed to cast the deciding vote for himself, without the knowledge and consent of the other cardinals. A procedure called accession gave electors who had not voted for the possible new pope the opportunity to change their votes and make the election unanimous (or nearly so), except for the vote of the possible new pope. This is how Cardinal Borgia was elected Pope Alexander VI in 1492.[87] Faced by the mortal challenge to the papacy emanating from Protestantism, and fearing schism due to several stormy conclaves in the late 16th and early 17th centuries, Gregory XV established the procedure of signed ballots to prevent any cardinal from casting the deciding vote for himself. The accession was not ended, but seldom used until Pius XII abolished it in 1945.[88] Since 1945, a cardinal can cast the deciding vote for himself without the accession, though the two-thirds majority rule has always been continued, except when John Paul II had modified that rule in 1996 (after 33 ballots, a simple majority was sufficient), with the two-thirds majority rule restored in 2007 by Benedict XVI.[89]
Prior to 1621, the only oath taken was that of obedience to the rules of the conclave in force at that time, when the cardinals entered the conclave and the doors were locked, and each morning and afternoon as they entered the Sistine Chapel to vote. Gregory XV added the additional oath, taken when each cardinal casts his ballot, to prevent cardinals wasting time in casting "courtesy votes" and instead narrowing the number of realistic candidates for the papal throne to perhaps only two or three. Speed in electing a pope was important, and that meant using an oath so as to get the cardinals down to the serious business of electing a new pope and narrowing the number of potentially electable candidates. The reforms of Gregory XV in 1621 and reaffirmed in 1622 created the written detailed step-by-step procedure used in choosing a pope; a procedure that was essentially the same as that which was used in 2013 to elect Pope Francis. The biggest change since 1621 was the elimination of the rule that required the electors to sign their ballots resulting in the detailed voting procedure of scrutiny making use of simple verbal oaths. Beginning in 1945, an elector could vote for himself and then call on God via the oath taken when the vote is dropped into the receptacle, to declare himself to be the best one qualified for the papacy. The use of the accession would prevent this, but is not allowed under the present rules.[90][91] Beginning with the use of totally secret ballots in the 1958 conclave, it is now possible for a cardinal to cast the deciding vote for himself, without the knowledge and consent of the other cardinals.
Once all votes have been cast, the first scrutineer chosen shakes the container, and the last scrutineer removes and counts the ballots. If the number of ballots does not correspond to the number of cardinal electors present (including sick cardinals in their rooms), the ballots are burnt, unread, and the vote is repeated. If no irregularities are observed, the ballots may be opened and the votes counted. Each ballot is unfolded by the first scrutineer; all three scrutineers separately write down the name indicated on the ballot. The last of the scrutineers reads the name aloud.
Once all of the ballots have been opened, the final post-scrutiny phase begins.
The scrutineers add up all of the votes, and the revisers check the ballots and the names on the scrutineers' lists to ensure that no error was made. The ballots are then all burned by the scrutineers with the assistance of the secretary of the College of Cardinals and the masters of ceremonies. If the first scrutiny held in any given morning or afternoon does not result in an election, the cardinals proceed to the next scrutiny immediately. The papers from both scrutinies are then burned together at the end of the second scrutiny.
Black Smoke in theSistine Chapel, indicating that there was not a two-thirds majority in thepapal election at the Conclave[92] White Smoke in the Sistine Chapel, indicating that a pope has been elected by theCollege of Cardinals[92]
Beginning in the early 1800s, the ballots used by cardinals were burned after each ballot to indicate a failed election.[93][94] The lack of smoke instead signalled a successful election.[95][93] Since 1914, black smoke (fumata nera) emerging from a temporary chimney installed on the roof of the Sistine Chapel indicates that the ballot did not result in an election, while white smoke (fumata bianca) announces that a new pope has been chosen.[92][96]
Prior to 1945 (when Pius XII changed the form of ballot to use unsigned ballots, first carried out in 1958), the sealing wax on the complex type ballots illustrated above had the effect of making the smoke from burning the ballots either black or white, depending on whether or not damp straw was added. Until the 20th century, sealing wax customarily had beeswax mixed into its composition. The use of wax made solely from animal fat does not give as much white colored smoke, as does wax that includes beeswax. In the1939 conclave, there was some confusion over the smoke color, which was even more apparent in the1958 conclave. The lack of sealing wax on the ballots explains the confusion over the color of the smoke in the 1958 conclave. TheSiri thesis was based on the confusion over the smoke color on the first day of that conclave.
Since 1963, chemicals have been added to the burning process to augment the smoke's black or white color. Beginning in 2005, a successful election is also accentuated by bells ringing at the appearance of the white smoke.[97]
Once the election concludes, the cardinal dean summons the secretary of the College of Cardinals and the master of papal liturgical celebrations into the hall. The dean then asks the pope-elect if he assents to the election, saying in Latin:Acceptasne electionem de te canonice factam in Summum Pontificem? ('Do you accept your canonical election as Supreme Pontiff?') There is no requirement that the pope-elect do so, and he is free to respondNon accepto ('I do not accept').
In practice, any cardinal who intends not to accept will explicitly state thisbefore he receives a sufficient number of votes to become pope, asGiovanni Colombo did inOctober 1978.[101][102]
If he accepts, and is already a bishop, he immediately takes office. If he is not a bishop, he must be first consecrated as one before he can assume office. If a priest is elected, the dean of the College of Cardinals consecrates him bishop; if a layman is elected, then the dean first ordains him deacon, then priest, and only then consecrates him as bishop. Only after becoming a bishop does the pope-elect take office. These functions of the dean are assumed, if necessary, by the sub-dean, and if the sub-dean is also impeded, they are assumed by the senior cardinal bishop in attendance. In2005, the dean himself—Cardinal Joseph Ratzinger—was elected pope, thus impeding him from the stated duties. In2013, the dean and sub-dean were not in attendance (being over the age limit), and these functions were assumed by CardinalGiovanni Battista Re.
Since 533,[103] the new pope has also decided on his regnal name.Pope John II was the first to adopt a newpapal name; he felt that his original name, Mercurius, was inappropriate, as it was also the name of aRoman god. In most cases, even if such considerations are absent, popes tend to choose papal names different from their baptismal names; the last pope to reign under his baptismal name wasPope Marcellus II (1555). After the newly elected pope accepts his election, the dean asks him about his papal name, saying in Latin:Quo nomine vis vocari? ('By what name do you wish to be called?') After the papal name is chosen, the officials are readmitted to the conclave, and the master of papal liturgical celebrations writes a document recording the acceptance and the new name of the pope.
In the past, when the cardinals voted during a conclave, they sat on canopied thrones symbolizing the cardinals' collective governance of the church during the period ofsede vacante.[40] Upon the acceptance by the new pope of his election, all other cardinals in attendance each pulled a cord and lowered the canopies above their respective thrones, signifying an end to the period of collective governance, and only the newly elected pope's canopy remained unlowered.[40] The last time canopied thrones were used was during the1963 conclave.[104] Beginning with theAugust 1978 conclave, canopied thrones were no longer used due to the lack of space resulting from the large increase in the number of cardinal electors (two rows of seats needed).
At the end of the conclave, the new pope could give his cardinalitial zucchetto or skull cap to the secretary of the conclave, indicating the secretary would be made cardinal at the next consistory to create cardinals. Prior to the 2013 conclave, this tradition was last followed at the 1958 conclave by the newly electedPope John XXIII, who bestowed his cardinal's skull cap onAlberto di Jorio and created him a cardinal at the consistory on 15 December of that year. In 2013, the Portuguese section of Vatican Radio reported that at the conclusion of the 2013 conclave, the newly elected Pope Francis bestowed his cardinalitialzucchetto on ArchbishopLorenzo Baldisseri, the secretary of that conclave,[105] and on 22 February 2014 at Pope Francis' first consistory, Baldisseri was formally made a cardinal with the title of Cardinal-Deacon of Sant'Anselmo all'Aventino.[106]
Then, the new pope goes to theRoom of Tears, a small red room next to the Sistine Chapel; the room carries the nickname because of the strong emotions experienced by the new pope. The new pope dresses by himself, choosing a set of pontifical robes—consisting of a whitecassock,rochet, and redmozzetta—from three sizes provided. He then dons a gold cordedpectoral cross, a red and gold embroideredstole, and then the white papalzucchetto on his head. In 2013,Pope Francis dispensed with the red mozzetta, rochet, and gold pectoral cross, wearing only the white cassock and his own pectoral cross when he appeared on the central balcony. He also did not emerge wearing the stole, vesting in it only to impart theapostolic blessing, and removing it shortly after.
Next, theprotodeacon of the College of Cardinals (the senior cardinal deacon) appears at theloggia of the basilica to proclaim the new pope. He usually proceeds with the following traditional Latin formula (assuming that a cardinal has been elected):[107]
Annuntio vobis gaudium magnum; habemus Papam: Eminentissimum ac Reverendissimum Dominum, Dominum [given name] Sanctae Romanae Ecclesiae Cardinalem [surname] qui sibi nomen imposuit [papal name].
I announce to you a great joy; we have a Pope: The most eminent and most reverend Lord, the Lord [given name] Cardinal of the Holy Roman Church [surname] who has taken the name [papal name].
During the announcement for Pope Benedict XVI's election, the protodeacon, CardinalJorge Medina, first greeted the crowds with "Dear brothers and sisters" in several different languages before proceeding to the Latin announcement. This was not done when Pope Francis was elected.
In the past, the protodeacon has himself been elected pope. In such an event, the announcement is made by the next senior deacon, who has thus succeeded as protodeacon. The last time the cardinal protodeacon was elected was in 1513, when Giovanni de Medici was elected asPope Leo X and the next senior cardinal deaconAlessandro Farnese (the future Pope Paul III) made the announcement. After the election ofPope Leo XIII in 1878, ProtodeaconProspero Caterini appeared and started to make the announcement but wasphysically incapable of completing it, so another made it for him.[f]
At the end of theconclave of 2013, the newly electedPope Francis appears for the first time to the crowd in St. Peter's Square.
Following the announcement, the senior cardinal deacon retreats, and papal aides unfurl a large, maroon banner that out of practicality often bears the late pope's arms in the centre, draping it onto the railing of the basilica's loggia.[111] During Popes John Paul II's and Francis' announcement, there was no image of his predecessor's arms (indicating that the previous pope had just died, or was still alive at the time of the conclave), and duringPope Pius XI's first appearance following his election at the1922 conclave, the banner showed the arms ofPope Pius IX instead of the arms of his immediate predecessorPope Benedict XV.[112] The new pope then emerges onto the balcony to the adulation of the crowd, while a brass band in the forecourt below plays thePontifical Anthem. He then imparts theUrbi et Orbi blessing. The pope may on this occasion choose to give the shorterepiscopal blessing as his first apostolic blessing instead of the traditional Urbi et Orbi blessing; this happened most recently withPope Paul VI after his election at the1963 conclave.[113] Beginning with Pope John Paul II, the last three popes elected (including Pope Francis) have chosen to address the crowds first, before imparting the Urbi et Orbi blessing. Also, at Pope Francis' first appearance, he first led the faithful in prayers for his predecessor and then asked them to pray for himself, before imparting the Urbi et Orbi blessing.
^Each of these popes intended to promulgate a new constitution governing papal elections but died before doing so.
^Canon 1024 states: "A baptized male alone receives sacred ordination validly."[36] Claims that there was a female pope, including the legendaryPope Joan, are fictitious.[37][38]
^TheLondon Magazine printed an image of a ballot design in 1903 with this description: "It is divided into three compartments, in the first of which the Cardinal writes his own name, in the second that of the candidate for whom he votes, and in the third a motto and number. The first and third compartments are then folded twice and sealed down [with wax] at both sides, so that only the middle compartment can be seen by the scrutineers [vote counters].... Should the majority be exactly two-thirds of the total votes recorded, the papers are opened and the names of those voting in the majority examined, in order to make sure that the elected Cardinal did not vote for himself."[40]
^John XXIII (5 September 1962).Summi Pontificis Electio (in Latin).Motu proprio. AAS.54. (1962) pp. 632–640. Vatican City.
^Formerly, cardinals regularly had meals sent in from their homes with much pageantry accompanying the conveyance of food: "Towards noon each day, the Cardinal's gentlemen proceeded to his house and conveyed his dinner to the Vatican in a state coach. They were accompanied by an officer, known as the Seneschal Dapifer, who was charged with the very important duty of seeing that the Cardinal's food was not poisoned! ... The dishes were enclosed in hampers or tin boxes, covered with green or violet drapery, and ... were carried in state through the entrance halls, preceded by themace of the Cardinal. The Seneschal Dapifer, bearing a serviette on his shoulder, preceded the dishes.... Before the Cardinal received his dinner, each dish underwent a careful inspection by the prelates on guard, in order that no letter should be concealed in it."[40] These ceremonies have not been observed since the nineteenth century.
^Richard Henry Clarke's book about Leo XIII claims that Prospero Caterini made the announcement[108] and Salvador Miranda's entry on Cardinal Caterini atThe Cardinals of the Holy Roman Church website mentions Caterini as having given the announcement[109] but Francis Burkle-Young claims that Caterini started to make the announcement but was incapable of completing the spoken formula and was ultimately assisted by Bartolomeo Grassi-Landi, a non-cardinal and the conclavist of CardinalLuigi Oreglia di Santo Stefano[110]
^Baumgartner, Frederic J. (2003). "10: Conclaves in the Twentieth Century".Behind Locked Doors: A History of the Papal Elections. New York: Palgrave Macmillan. p. 217.ISBN9780312294632. Retrieved12 July 2017.The best authority on the conclave indicates that [Roncalli] had thirty-eight [votes], three more than required. Siri received ten, and Montini, two.
^Some have proposed the election of the pope by a special synod of bishops. This would imitate some of the Eastern-rite churches where metropolitans and patriarchs are elected by synods of bishops. The method for selecting the synod members would remain controversial.Cardinals and ConclavesArchived 23 August 2006 at theWayback Machine, By Thomas J. Reese, S.J., senior fellow at the Woodstock Theological Center, America, 19 November 1994.
^Procession and entrance in Conclave (Television production) (in Italian). Rome: Centro Televisivo Vaticano. 12 March 2013. Retrieved9 April 2013.
^For a daily chronicle of Pope Francis election events and for his post election programmes until Easter 2013 reported by Menachery George cf.http://www.indianchristianity.com
^If a cardinal with the right to vote should refuse to enter Vatican City in order to take part in the election, or subsequently, once the election has begun, should refuse to remain in order to discharge his office, without manifest reason of illness attested to under oath by doctors and confirmed by the majority of the electors, the other cardinals shall proceed freely with the election, without waiting for him or readmitting him.The Election of a New PopeArchived 17 October 2006 at theWayback Machine, Malta Media.
^ One or more of the preceding sentences incorporates text from a publication now in thepublic domain: Mann, Horace K. (1910). "Pope John II". In Herbermann, Charles (ed.).Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company.
Beal, John P.; Coriden, James A.; Green, Thomas J., eds. (2000).New Commentary on the Code of Canon Law. Mahwah, New Jersey: Paulist Press International.ISBN978-0-8091-0502-1.
Burkle-Young, Francis A. (1999).Passing the Keys: Modern Cardinals, Conclaves, and the Election of the Next Pope. New York: The Derrydale Press.ISBN978-1-56833-130-0.
Guruge, Anura (2010).The Next Pope After Pope Benedict XVI. WOWNH LLC.ISBN978-0-615-35372-2.
Pastor, Ludwig von. "History of the Papacy, Conclaves in the 16th century; Reforms of Pope Gregory XV, papal bulls:Aeterni Patris (1621) andDecet Romanum Pontificem (1622)".
Reese, T. J. (1996). "Revolution in Papal Elections". America174 (12): 4.
