| New Testament manuscript | |
.jpg) | |
| Name | Augiensis |
|---|---|
| Sign | Fp |
| Text | Pauline Epistles |
| Date | c. 850 |
| Script | Greek-Latin diglot |
| Now at | Cambridge |
| Size | 23 cm by 19 cm |
| Type | Western text-type |
| Category | II |
Codex Augiensis, designated byFp or010 (in theGregory-Aland numbering), α 1029 (von Soden) is a 9th-centurydiglotuncialmanuscript of thePauline Epistles in double parallel columns of Greek and Latin on the same page.[1]
Thecodex contains 136 parchment leaves (23 cm by 19 cm), with some gaps in the Greek (Romans 1:1-3:19, 1 Corinthians 3:8-16, 6:7-14, Colossans 2:1-8, Philemon 21–25, Hebrews).Hebrews is given in Latin only.[2] It is written in two columns per page, 28 lines per page.[1]
The Greek text of this codex is a representative of theWestern text-type. According toKurt andBarbara Aland it agrees with the Byzantine standard text 43 times, and 11 times with the Byzantine when it has the same reading as the original text. It agrees 89 times with the original text against the Byzantine. It has 70 independent or distinctive readings. Alands placed it inCategory II.[1]
In Romans 12:11 it reads καιρω for κυριω, the reading of the manuscript is supported byCodex Claromontanus*,Codex Boernerianus5 itd,g,Origenlat.[3]
In 1 Corinthians 2:4 the Latin text supports reading πειθοι σοφιας (plausible wisdom), as35 andCodex Boernerianus (Latin text).[4]
In 1 Corinthians 7:5 it reads τη προσευχη (prayer) along with𝔓11,𝔓46, א*, A,B, C, D, G, P,Ψ,6,33,81,104,181,629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth. Other manuscripts read τη νηστεια και τη προσευχη (fasting and prayer) or τη προσευχη και νηστεια (prayer and fasting) – 330,451,John of Damascus.[5][6]
The section 1 Cor 14:34-35 is placed after 1 Cor 14:40, like other manuscripts of the Western text-type (Claromontanus,Boernerianus,88, itd, g, and some manuscripts ofVulgate).[7][8]
The Greek text of both manuscripts is almost the same; the Latin text differs. Also, lacunae omissions are paralleled to the sister manuscriptCodex Boernerianus. According toGriesbach, Augiensis was recopied from Boernerianus. According toTischendorf, two codices were recopied from the same manuscript. Scrivener enumerated 1982 differences between these two codices. Among textual scholars, there is a tendency to prefer Augiensis above Boernerianus. The codex is also similar toCodex Claromontanus, and again scholars favour the readings in Augiensis above those in Claromontanus.
Codex Augiensis is named after the monastery ofAugia Dives inLake Constance.[9]In 1718Richard Bentley (1662–1742) was its owner. The Greek text of the codex was edited by Scrivener in 1859.[2] It was examined, described, and collated byTischendorf.[10]E. M. Thompson edited a facsimile.[11]
The codex today is located in the library ofTrinity College (Cat. number: B. XVII. 1) inCambridge.[1][12]
