| Chrabliyine Mosque | |
|---|---|
جامع الشرابليين | |
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| Religion | |
| Affiliation | Sunni Islam |
| Status | active |
| Location | |
| Location | Fez,Morocco |
 Interactive map of Chrabliyine Mosque | |
| Coordinates | 34°03′53.5″N4°58′40.1″W / 34.064861°N 4.977806°W /34.064861; -4.977806 |
| Architecture | |
| Type | Mosque |
| Style | Moorish (Marinid,Alawi) |
| Founder | Abu al-Hasan Ali ibn Othman |
| Completed | between 1331 and 1348 |
| Minaret | 1 |
TheChrabliyine Mosque (Arabic:جامع الشرابليين,romanized: jama' ash-shirabliyyin; alsotransliterated asShirabliyyin, Cherabliyine, etc.) is aMarinid-eramosque inFez,Morocco.
The mosque was founded in the 14th century during the Marinid period.[1][2] Although the exact date and patron of its construction is not confirmed, it is believed to have been was built by the Marinid sultanAbu al-Hasan during his reign between 1331 and 1348CE.[3][4] Abu al-Hasan was one of the most prolific builders of the Marinid era, and was responsible for building several madrasas and mosques in Fes and beyond.[5]
The mosque was considerably restored under the reign of theAlawi sultanMoulay Slimane between 1792 and 1822.[2][3] Only the minaret and the mosque entrance are still essentially in their original Marinid form, while the appearance of the rest of the mosque generally dates from the Alaouite restoration.[2][6] TheMosque of Abu al-Hasan to the west, built by the same ruler in 1341 and similarly renovated by Moulay Slimane, bears a number of resemblances with this building.[2][3]
The mosque is located onTala'a Kebira, the mainsouq (market) street and artery ofFes el-Bali, the old city of Fez, from which itsminaret is prominently visible. The surrounding district is also referred to as Chrabliyine, a name which refers to a type of traditional Moroccan women's shoe (called "cherbil"[7]) in which the local shops specialized (and still do to some extent today).[8][9]
The mosque is considered notable for its minaret, which is particularly well-decorated in the medievalMoroccan-Andalusian style (evolved from earlierAlmohad models), making use of thedarj-w-ktaf orsebka pattern (resemblingpalmettes orfleur-de-lys shapes) covering much of the facades, as well as polylobed arch motifs near the base,merlons at the top, and multicolored mosaic tiles (zellij) that fill in the empty spaces.[1][9] One of these tile mosaics, on the side of the minaret overlooking the interior courtyard, features a notable inscription in the "square"Kufic style.[2] The colourful mosaic tilework of the minaret were likely added in the reign of Moulay Slimane (between 1792 and 1822), although the wide band ofzellij at the top is most likely part of the original Marinid design.[10]
The main street entrance to the mosque is directly below the minaret and is overlooked by a canopy of carved wood. The street facade of the building also includes spaces for two shops.[2]
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The interior of the mosque features a rectangularcourtyard (roughly 11 by 5 meters) that can be accessed directly from the street entrance and which is flanked on either side by annexes.[2] The courtyard, like that of many mosques, features a marble fountain in its center, while on its north/western side is also an entrance to anablutions room. On its southern/eastern side is the prayer hall, featuring two transverse naves formed by rows of five horseshoe arches parallel to theqibla wall (i.e. the wall towards which prayers face).[2] Themihrab, a decorative alcove or niche in the qibla wall that symbolizes the direction of prayer, is a small octagonal space topped by a dome ofmuqarnas. On either side of the mihrab are two small doors leading to other rooms. The eastern one (on the left) connects to a "mosque of the dead" or funerary mosque (Jama' el-Gnaiz), a space used forfunerary rites andprayers around the bodies of the deceased before they are buried. (This space is attached but separate from the rest of the mosque in order to protect the cleanliness and sanctity of the main prayer space.) Both this funerary space and the main prayer hall can also be accessed by smaller secondary entrances from the street on the eastern side of the building.[2]
Directly across the street from the mosque is amida'a (Arabic:ميضأة), a facility that allowed Muslims to perform ablutions. The facility consists of an internal courtyard which was reached through abent corridor from the street entrance. At the middle of the courtyard is a rectangular water basin, decorated with simple tilework, while around the courtyard are multiple small rooms which contain latrines.[2][4]
