Unless otherwise specified, Chinese text in this article is written in the formatSimplified Chinese /Traditional Chinese,Pinyin. If the Simplified and Traditional Chinese characters are identical, they are written only once.
Identifying this scheme as a "zodiac" reflects superficial similarities to theWestern zodiac: both divide time cycles into twelve parts, label the majority of those parts with animals, and are used to ascribe a person's personality or events in their life to the person's particular relationship to the cycle. The 12 Chinese zodiac animals in a cycle are not only used to represent years in China but are also believed to influence people's personalities, careers, compatibility, marriages, and fortunes.[7]
There are theories that suggest the twelve animals were chosen for their symbolic traits, based on their revered status in traditional Chinese culture. The selection process varied regionally before being standardized in theHan Dynasty (Cao, 2008). This standardization connected these animals into a cyclical timekeeping system, which is seen as a way to reflect personality traits and the broader society (Zhou, 2017).
The Chinese zodiac, as an essential part of Chinese culture, started to take shape during the Han Dynasty. This era formalizes a twelve-year cycle, where each year is associated with a specific animal, as part of a timekeeping system. This system, known as the zodiac cycle, combined the twelveEarthly Branches (地支) with the tenHeavenly Stems (天干) to create a total of a 60-year cycle. Each Earthly Branch was linked to an animal, and to the twelve zodiac signs: Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Goat, Monkey, Rooster, Dog, and Pig.
According to legend, theJade Emperor held a contest to decide which animals would be lucky enough to be included in the calendar. The winner of the race – the rat – received the first year of the 12-year cycle, and so on.[8]
However, historical research[by whom?] suggests that the Chinese zodiac emerged after the establishment of the "Gangi Chronicle Law"[when?], with each of the twelve animals directly assigned to one of the twelve Earthly Branches. In this system, a person's birth year determines their associated animal, which is linked to a specific Earthly Branch and serves both a chronological function and a means of categorizing individuals into symbolic groups, akin to a genus.
In theEastern Han dynasty,Xu Shen said that the charactersi (巳) was the image of a snake, and the same was true forhai (亥) andshi (豕; 'pig'). Since the twelveEarthly Branches of the zodiac were easily confused, people replaced them with animals and borrowed the ordinal symbols to match them with the Earthly Branches to form a chronological symbol system.[9]
In "Totem and celestial combination theory", it is suggested that the zodiac is ancient animal totem worship combined with astronomical images in astronomy. Among them, the explanation of the totem and celestial combinations is more scientific.[citation needed]
A stone carving of the Chinese zodiac.Tang dynasty era ceramicfigurines of calendar animals, from left to right: Tiger-headed, Dragon-headed, Snake-headed, Monkey-headed and Rooster-headed.Musée Cernuschi
Thezodiactraditionally begins with the sign of theRat.[10] The following are the twelvezodiac signs in order, each with its associated characteristics (Heavenly Stems,Earthly Branch,yin/yang force,Trine, andnature element).[11] The belief that everyone and every animal has a role to play in society conforms to Confucian beliefs in a hierarchical society. Just as Confucian beliefs persist in Asia today alongside more modern social views, so does zodiac use.[12]
InChinese astrology the animal signs assigned byyear represent self-presentation or perception by others.[citation needed] It is a common misconception that the animals assigned by year are the only signs, and manyWestern descriptions of Chinese astrology only reference this system. There are also animal signs assigned bymonth (called "inner animals"), byday (called "true animals"), andhours (called "secret animals"). TheEarth is all twelve signs, with five seasons.[citation needed]
Michel Ferlus (2013) notes that the Old Chinese names of the earthly branches are ofAustroasiatic origin.[13] Some of Ferlus's comparisons are given below, with Old Chinese reconstructions cited from Baxter & Sagart (2014).[14]
The terms for the earthly branches are attested fromShang dynasty inscriptions and were likely also used before Shang times. Ferlus (2013) suggests that the terms were ancient pre-Shang borrowings from Austroasiatic languages spoken in the Yangtze River region.[13]
Within theFour Pillars, the year is the pillar representing information about the person's family background and society or relationship with their grandparents.[citation needed] The person's age can also be easily deduced from their sign, the current sign of the year, and the person's generational disposition (teens, mid-20s, and so on). For example, a person born aTiger is 12, 24, 36, (etc.) years old in the year of the Tiger (2022); in the year of theRabbit (2023), that person is one year older.
Chinese Zodiac Compatibility-Conflict-Harm Grid in accordance to one's nature, characteristics, and elements
As the Chinese zodiac is derived according to the ancientFive Elements Theory, everyChinese sign is associated with five elements with relations, among those elements, of interpolation, interaction, over-action, and counter-action—believed to be the common law of motions and changes of creatures in theuniverse. Different people born under each animal sign supposedly have different personalities, and practitioners ofChinese astrology consult suchtraditional details and compatibilities to offer putative guidance in life or for love and marriage.[17] A common way to explore zodiac compatibility is with a chart showing how each zodiac sign interacts other signs. For example, constellations that are considered compatible with each other may have similar values and interests, while incompatible constellations may have conflicting personalities and ways of communicating.[18]
Manystories andfables explain the beginning of thezodiac. Since theHan dynasty, the twelveEarthly Branches have been used to record the time of day. However, for entertainment and convenience,[citation needed] they were replaced by the twelve animals, and amnemonic refers to the behavior of the animals:
Earthly Branches may refer to a double-hour period.[26] In the latter case it is the center of the period; for instance, 馬 mǎ (Horse) means noon as well as a period from 11:00 to 13:00.
Rats are most active in seeking food. Rats also have a different number of digits on front and hind legs, thus earning Rat thesymbol of "turn over" or "new start"
This articleis missing information about the origin and history of the folktale. Please expand the article to include this information. Further details may exist on thetalk page.(June 2019)
This image depicts a scene from "The Great Race" folk story, in which theOx carries theRat across the river.
An ancientfolktale[27] called "The Great Race" tells of theJade Emperor's decree that the years on the calendar would be named for each animal in the order they reached him. To get there, the animals would have to cross a river.
TheCat and theRat were not good at swimming, but they were both quite intelligent. They decided that the best and fastest way to cross the river was to hop on the back of theOx. The Ox, being kindhearted and naive, agreed to carry them both across. As the Ox was about to reach the other side of the river, the Rat pushed the Cat into the water, and then jumped off the Ox and rushed to the Jade Emperor. It was named as the first animal of the zodiac calendar. The Ox had to settle for second place.
The third animal to come was theTiger. Even though it was strong and powerful, it admitted to the Jade Emperor that the currents were pushing it downstream.
Suddenly, athump sound came from the distance, signaling the arrival of theRabbit. It explained how it crossed the river: by jumping from one stone to another in a nimble fashion. Halfway through, it thought it might lose the race, but it was lucky enough to grab hold of a floating log that later washed it to shore. For that, it became the fourth animal in the zodiac cycle.
In fifth place was the flyingDragon. The Jade Emperor wondered why a swift, airborne creature such as the Dragon did not come in first place. The Dragon explained that it had to stop by a village and bring rain for all the people, and therefore it was held back. Then, on its way to the finish, it saw the helpless Rabbit clinging onto a log, so it did a good deed and gave a puff of breath in the poor creature's direction so that it could land on the shore. The Jade Emperor was astonished by the Dragon's good nature, and it was named as the fifth animal of the zodiac.
As soon as the Dragon arrived, there came a galloping sound, and theHorse appeared. Hidden on the Horse's hoof was theSnake, whose sudden appearance gave the Horse a fright, thus making it fall back and giving the Snake the sixth spot while the Horse placed seventh.
After a while, theGoat,Monkey, andRooster came to the river blocking the heavenly gate. The Rooster found a raft, and the Monkey and the Goat tugged and pulled, trying to get all the weeds out of the way. With combined efforts, they managed to arrive to the other side. The Jade Emperor was pleased with their teamwork and decided to name the Goat as the eighth animal, followed by the Monkey and then the Rooster.
The eleventh animal placed in the zodiac cycle was theDog. Although it should have been the best swimmer and runner, it spent its time playing in the river water. Its explanation for being late was that it needed a good bath after a long journey, but it almost did not make it to the finish line.
Right when the Jade Emperor was going to end the race, anoink sound was heard: it was thePig. The Pig felt hungry in the middle of the race, so it stopped, ate something, and then fell asleep. After it awoke, it finished the race in twelfth place, making it the last animal to arrive.
The Cat eventually drowned and failed to become part of the zodiac. It is said that this is the reason why cats hate water. It is also the reason for the rivalry between the Cat and Rat, as it was the Rat's callous act to push the Cat into the river.
Another version of the folktale tells that the Rat deceived the Ox into letting it jump on its back by promising the Ox that it could hear the Rat sing,[28] before jumping off at the finish line and finishing first. Another variant says that the Rat cheated the Cat out its place at the finish line, by hiding on the back of the Dog, who was too focused to notice that he had a stow-away. The Cat tried to attack the rat in retaliation, but hurt the Dog by accident. This is said to account for the antagonistic dynamic between cats and rats, beyond normal predator and prey behavior, and also why dogs and cats fight.
InChinese mythology, a story tells that the cat was tricked by the Rat so it could not go to the banquet. This is why the Cat is ultimately not part of the Chinese zodiac.[citation needed]
InBuddhist legendGautama Buddha summoned all animals of theEarth to come before him before his departure from thisEarth, but only twelve animals came to bid him farewell. To reward these animals, he named a year after each of them in the order they had arrived.
The twelve animals of the Chinese zodiac were developed in the early stages ofChinese civilization, so therefore it is difficult to investigate its real origins. Most historians agree that the Cat is not included, as cats had not yet been introduced to China from India with the arrival ofBuddhism. However until recently, the Vietnamese moved away from theirtraditional texts[29] and literature and, unlike all other countries who follow the Sino lunar calendar, include the Cat instead of the Rabbit as a zodiac animal. The most common explanation is that cats are worshipped by farmers in East Asia, believing that cats' luck and prosperity protects their crops.[30] Another popular cultural reason is that the ancient word forrabbit (Mao) sounds like cat (Meo).[31]
The zodiac is widely used in commercial culture, for example, in the Chinese New Year market, and popular zodiac-related products, such as crafts, toys, books, accessories, and paintings andChinese lunar coins. The coins depictzodiac animals, inspired theCanadian Silver Maple Leafcoins, as well as varieties fromAustralia,South Korea, andMongolia.
The Chinese zodiac is also used in some Asian countries that were under thecultural influence ofChina. However, some of the animals in thezodiac may differ bycountry.
TheKorean zodiac includes theSheep (yang) instead of theGoat (which would beyeomso), although theChinese source of the loanwordyang may refer to anygoat-antelope.[citation needed]
TheJapanese zodiac includes theSheep (hitsuji) instead of theGoat (which would beyagi), and theWild boar (inoshishi,i) instead of thePig (buta).[32] Since 1873, theJapanese have celebrated the beginning of the new year on 1 January as per theGregorian calendar.[33]
TheVietnamese zodiac varies from the Chinese zodiac with the second animal being theWater Buffalo instead of theOx, and the fourth animal being theCat instead of theRabbit.[34]
TheCambodian zodiac is exactly identical to that of the Chinese although the dragon is interchangeable with the Neak (nāga)Cambodian sea snake.[35] Sheep and Goat are interchangeable as well. TheCambodian New Year is celebrated in April, rather than in January or February as it is in China and most countries.[36][37]
TheCham zodiac uses the same order as the Chinese zodiac, but replaces theMonkey with the turtle (known locally askra).
Similarly theMalay zodiac replaces theRabbit with themousedeer (pelanduk) and thePig with the tortoise (kura orkura-kura).[38] TheDragon (Loong) is normally equated with thenāga but it is sometimes called Big Snake (ular besar) while theSnake sign is called Second Snake (ular sani). This is also recorded in a 19th-century manuscript compiled byJohn Leyden.[39]
TheThai zodiac includes anāga in place of theDragon[40] and begins, not at theChinese New Year, but either on the first day of the fifth month in theThai lunar calendar, or during theSongkranNew Year festival (now celebrated every 13–15 April), depending on the purpose of the use.[41]Historically,Lan Na (Kingdom around Northern Thailand) also replaces pig with elephant. While modern Thai have returned to pig, its name is stillกุน (gu̜n), retaining the actual word for elephant in the zodiac.[42]
TheGurung zodiac inNepal includes a Cow instead of an Ox, a Cat instead of Rabbit, an Eagle instead of a Dragon (Loong), a Bird instead of a Rooster, and a Deer instead of a Pig.[citation needed]
TheBulgar calendar used from the 2nd century[43] and that has been only partially reconstructed uses a similar sixty-year cycle of twelve animal-named years groups.[44]
TheVolga Bulgars,Kazars and other Turkic peoples replaced some animals by local fauna: Leopard (instead of Tiger),Fish or Crocodile (instead of Dragon/Loong),Hedgehog (instead of Monkey),Elephant (instead of Pig), andCamel (instead of Rat/Mouse).[46][47]
In thePersian version of the Eastern zodiac brought by Mongols during the Middle Ages, the Chinese wordlóng and Mongol wordlū (Dragon) was translated asnahang meaning "water beast", and may refer to any dangerous aquatic animal both mythical and real (crocodiles, hippos, sharks, sea serpents, etc.). In the 20th century the termnahang is used almost exclusively as meaningWhale, thus switching the Loong for the Whale in the Persian variant.[48][49]
In the traditionalKazakh version of the twelve-year animal cycle (Kazakh:мүшел,müşel), theDragon is replaced by a snail (Kazakh:ұлу,ulw), and theTiger appears as a leopard (Kazakh:барыс,barıs).[50]
In theKyrgyz version of the Chinese zodiac (Kyrgyz:мүчөл,müçöl) the words for the Dragon (Kyrgyz:улуу,uluu), Monkey (Kyrgyz:мечин,meçin) and Tiger (Kyrgyz:барс,bars) are only found in Chinese zodiac names, other animal names include Mouse, Cow, Rabbit, Snake, Horse, Sheep, Chicken, Dog and Wild boar.[51]
In theTurkish version of zodiac, the animals are almost the same, but it replaces Tiger with Leopard (Pars), Dragon with Fish (Balık) and Goat with Sheep (Koyun). Remarkably, the practise of zodiac persisted since theOttoman Empire, including the presence of Pig (Domuz) despite contradicting Islamic rule.[52][53]
Due to confusion with synonyms during translation, some of the animals depicted by theEnglish words did not exist inancient China.[citation needed] For example:
The term鼠Rat can be translated asMouse, as there are no distinctive words for the twogenera inChinese. However,Rat is the most commonly used one among all the synonyms.[citation needed]
The term牛Ox, a castratedBull, can be translated interchangeably with other terms related toCattle (maleBull, femaleCow) andBuffalo. However,Ox is the most commonly used one among all the synonyms.[citation needed]
The term卯Rabbit can be translated asHare, as 卯 (and 兔) do not distinguish between the two genera ofleporids. As hares are native to China and most of Asia and rabbits are not, this would be more accurate. However, in colloquial EnglishRabbit can encompass hares as well.
The term蛇Snake can be translated asSerpent, which refers to a large species of snake and has the same behavior, although this term is rarely used.
The term羊Goat can be translated interchangeably with other terms related toSheep (maleRam, female Ewe). However,Goat is the most commonly used one among all the synonyms.[citation needed]
The term雞Rooster can be translated interchangeably withChicken, as well as the femaleHen. However,Rooster is the most commonly used one among all the synonyms in English-speaking countries.[citation needed]
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^Jan Van Alphen, Anthony ArisOriental Medicine: An Illustrated Guide to the Asian Arts of Healing 1995 - Page 211 "Its influence on the cultural and medical traditions of Vietnam can be clearly seen in, for example, the classical distinction between Thuoc nam, 'Southern medicine', and Thuoc bac, 'Northern or Chinese Medicine'. Both were practised and ..."
^Ronnberg, Ami; Martín, Kathleen Rock, eds. (2010).The book of symbols: archetypal reflections in word and image. Köln: Taschen. p. 300.ISBN978-3-8365-1448-4.
^Davletshin1, Gamirzan M. (2015). "The Calendar and the Time Account of the Turko-Tatars".Journal of Sustainable Development.8 (5).{{cite journal}}: CS1 maint: numeric names: authors list (link)
^Dani, A. H.; Mohen, J.-P.History of Humanity. Vol. II: From the Third Millennium to the Seventh Century B.C. UNESCO.Archived from the original on 14 June 2020. Retrieved13 March 2020.
^Rasulid Hexaglot. P. B. Golden, ed.,The King’s Dictionary: The Rasūlid Hexaglot – Fourteenth Century Vocabularies in Arabic, Persian, Turkic, Greek, Armenian and Mongol, tr. T. Halasi-Kun, P. B. Golden, L. Ligeti, and E. Schütz, HO VIII/4, Leiden, 2000.
^Jan Gyllenbok,Encyclopaedia of Historical Metrology, Weights, and Measures, Volume 1, 2018, p. 244.