Location of the Chinamita Territory in the 17th century/ most commonly accepted location in dark grey, with alternative ones in light grey / 2023 map based on scholarship / via Commons
TheChinamitas orTulumkis (Nahuatlchinamitl,Mopantulumki) were likely aMopan Maya people who constituted the formerChinamita Territory, an early Columbian polity of theMaya Lowlands, likely in present-dayBelize andGuatemala. In the early 17th century, the Territory probably lay along theMopan River in the easternPetén Basin and neighbouring portions of western Belize, being thereby situated east of theItza ofNojpetén, south of theYaxhá andSacnab lakes, and west ofTipuj.
The termChinamita is derived from theNahuatlchinamitl, meaning "cane hedge". This was equivalent to theMopan termtulum ki, meaning "wall ofagave", which was the name of the Chinamita capital.[1] Spanish chronicler Juan de Villagutierre Soto-Mayor described the Chinamitas and Tulunquies as two distinct peoples; however,chinamitl is merely the Nahuatl translation of the Mayantulum ki.[2]
The Territory is most commonly thought to have been situated along the Mopan River in northeastern Guatemala and southwestern Belize, wedged between Nojpeten and Tipu, and to have thereby been subordinate to or formed part of theMopan Territory.[3][nb 1] However, some scholars have proposed that the Territory rather lay in northwestern Guatemala.[4][nb 2]
The Chinamitas' principal settlement was a town called Tulumki,[1] and the Chinamita people were also referred to as Tulumkis or Tulunquies.[5] Tulumki was said to have a population of 8,000 in the early 17th century;[nb 3] the population was said to include both male and female Spaniards who had been captured by the Chinamitas. The town was described as being defended by a moat and amaguey hedge, and was accessed via a narrow entranceway.[2]
Itza–Chinamita relations were quite strained, as the former "waged incessant wars against" the latter,[6] while the Chinamitas were reciprocally hostile towards their Itza neighbours and their allies.[7] In 1618, Itza warriors informed theFranciscan missionaries Bartolomé de Fuensalida and Juan de Orbita that they always travelled armed when visiting their allies in Tipuj, for fear of encountering their fierce Chinamita enemies.[1] According to Fuensalida, the Chinamitas had a reputation for being cannibals.[2] When Franciscan friar Andrés de Avendaño y Loyola visited the Itza in 1696,[8] he understood theTuluncies formed a part of the Itza kingdom.[9]
As of 2009, the Territory and its residents remained "virtually unknown materially and geopolitically except for documentary references or linguistic reconstructions."[10] Along with residents of the former Mopan Territory, the Chinamitas are presumed ancestors of the modern Mopan Maya people of Belize and Guatemala.
^However,Thompson 1977, p. 13 notes that the aforementioned location of the Territory "is surely incorrect; eastern and southeastern Petén, fully explored by the Spaniards [by 1697], contained no such group [ie no Chinamitas; m]oreover, moated and fenced strongholds [such as Tulumki] are typical of western, not eastern, Petén." Notably, in 1698, after thefall of Nojpetén, the Itza reportedly told the Spanish that the Chinamita Territory lay nine days to the east of the Itza capital (Jones 1998, pp. xix, 20).
^Caso Barrera 2006, first map, and para. 5 locates the Territory "near the Xocmo River [ieRío de la Pasión]," whileSpores 1986, p. 72 places it onRío San Pedro, andThompson 1977, p. 13 on the cordillera between theUsumacinta and San Pedro.Palka 2005, pp. 1–2 seems to place the Territory in northwestern Guatemala too, noting that by the early 18th century, at least some residents of the former Chinamita Territory were known to have settled on the Usumacinta. However,Jones 1998, p. 432 disagrees with all the aforementioned, noting they are "surely incorrect in locating the Chinamitas southwest rather than east of Nojpeten." NoteCaso Barrera 2006, para. 5 further proposes the Territory formed part of the Xocmo Territory, whose residents were "probably a dissident Itza faction established near the Xocmo River." SeeCaso Barrera 2006, first map andKöhler & Esponda Jimeno 2004, p. 122 for identification of Xocmo River as Río de la Pasión.
^The Maya counted using avigesimal system; the cited population of 8,000 is equal to 20x20x20. It is probable that the 8,000 quoted merely signifies "a great many" (Thompson 1977, loc. 500).
Cecil, Leslie G. (August 2004). "Inductively coupled plasma emission spectroscopy and Postclassic Petén slipped pottery: an examination of pottery wares, social identity and trade".Archaeometry.43 (3):385–404.doi:10.1111/j.1475-4754.2004.00164.x.
Rice, Prudence M.; Rice, Don S., eds. (2009).The Kowoj: Identity, Migration, and Geopolitics in Late Postclassic Petén, Guatemala. Mesoamerican Worlds. Boulder, Colorado, US: University Press of Colorado.ISBN978-0-87081-930-8.OCLC225875268.
Spores, Ronald, ed. (1986).Ethnohistory. Supplement to the Handbook of Middle American Indians. Vol. 4. Austin, Texas, US: University of Texas Press.ISBN0-2927-7604-7.OL18331655W.
Thompson, John E. (1977). "A Proposal for Constituting a Maya Subgroup, Cultural and Linguistic, in the Petén and Adjacent Regions". In Grant D. Jones (ed.).Anthropology and History in Yucatán. The Texas Pan American Series. Austin, Texas, US: University of Texas Press.doi:10.7560/703148.ISBN978-0-292-76678-5.OCLC2202479.