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Chakshusha Manu

From Wikipedia, the free encyclopedia
Chakshusha Manu
AffiliationManu
PredecessorRaivata Manu
SuccessorVaivasvata Manu
TextsPuranas,Mahabharata
Genealogy
ParentsChakshusha (father), Pushkarini (mother)
ChildrenKuru, Puru, Shatadyumna, Tapasvi, Satyavan, Shuchi, Agnishtoma, Atiratra, Sudyumna, and Abhimanyu
Sixth Manu in Hindu mythology

Chakshusha Manu (Sanskrit:चाक्षुषमनु,romanizedCākṣuṣamanu) is the sixthManu, the first man of the sixthmanvantara (manvantara means the era/age of the manu) inHindu mythology.[1]

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Literature

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In theMarkandeya Purana, Ananda, the son of sage Anamitra, is stated to be the previous incarnation of Chakshusha Manu. As a child, he was carried by a cat to the cradle of a prince, whose father was King Vikranta. Unbeknownst to the king, he was raised as his own son. During the child'ssacred thread ceremony, when the king asked Ananda to prostrate before his mother, the child declared his true identity, leaving to perform apenance in the forest.Brahma appeared before Ananda and blessed him to be reborn as Chakshusha Manu in his subsequent birth.[2]

Some texts state the true name of Chakshusha to be Ajita.[3] TheVishnu Purana states that Chakshusha Manu married Nadvala, the daughter ofPrajapati Vairaja, from whom he sired ten sons: Kuru, Puru, Shatadyumna, Tapasvi, Satyavan, Shuchi, Agnishtoma, Atiratra, Sudyumna, and Abhimanyu.[4]

References

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  1. ^Dikshitar, V. R. Ramachandra (1995).The Purāṇa index. 2. (From T to M). Motilal Banarsidass Publishers. p. 593.ISBN 978-81-209-1274-8.
  2. ^Garg, Gaṅgā Rām (1992).Encyclopaedia of the Hindu World. Concept Publishing Company. pp. 412–413.ISBN 978-81-7022-375-7.
  3. ^Knapp, Stephen (2005).The Heart of Hinduism: The Eastern Path to Freedom, Empowerment, and Illumination. iUniverse. p. 511.ISBN 978-0-595-35075-9.
  4. ^Debroy, Bibek (30 June 2022).Vishnu Purana. Penguin Random House India Private Limited. p. 66.ISBN 978-93-5492-661-7.
14Manus (for example)1
1 Almost all literature gives the same names for the first eight Manus, but differ greatly on the names of the final six, although they all agree on the total number of Manus in the current kalpa. In theSkanda Purana, Dharma-savarni, Deva-savarni and Indra-savarni are substituted with Bhautya,Raucya and Meru-savarni. TheBrahma Purana and theLinga Purana respectively list Raucya and Dharma as the ninth Manu, whilst each giving entirely different names for the last five Manus.
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