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Centonization

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Compositional system in Christian chant

Inmusiccentonization (from Latincento or patchwork[1]) ismusical composition via the combination of pre-existingmotivic units, typically in reference to Christian liturgicalchant.[2][3] A piece created using centonization is known as a "centonate".[1]

The concept of centonization was borrowed from literary theory, and first applied toGregorian chant in 1934 by DomPaolo Ferretti [it];[2][4] it has since also been applied toByzantine chant.[5]

Overview

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Centonization, according to Ferretti's theory, is a very old and widespread technique. Themusical modes used inGregorian chant are supposed to reflect this use; according to the theory, the modes were more collections of appropriate melodic formulas than a set of pitches. Similar ideas appear in the music theory of other cultures; for example, themaqam of Arab music, theraga of Indian music, or thepathet of Indonesian music. These do not designate merelyscales, but sets of appropriate melodies and specificornaments on certain tones (they are sometimes called "melody types").[6] The originality of the composer lies in how he or she links these formulas together and elaborates upon them in a new way.[7]

Regardless of whether the application of the concept to other branches of Christian chant, or other types of music is valid, its use with respect to Gregorian chant has been severely criticized, and opposing models have been proposed.[8][9] The term "centonate" is not applied to other categories of composition constructed from pre-existing units, such asfricassée,pasticcio,potpourri, andquodlibet.[2]

See also

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References

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Citations

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  1. ^abRandel, Don Michael (2002).The Harvard Concise Dictionary of Music and Musicians. p. 123.ISBN 0-674-00978-9.
  2. ^abcChew, Geoffrey;McKinnon, James W. (2001). "Centonization (from Lat. cento: 'patchwork')".Grove Music Online (8th ed.).Oxford University Press.doi:10.1093/gmo/9781561592630.article.05279.ISBN 978-1-56159-263-0.(subscription,Wikilibrary access, orUK public library membership required)(subscription required)
  3. ^Hoppin, Richard (1978).Medieval Music. New York City: W. W. Norton.
  4. ^Treitler 1975, p. 7.
  5. ^Levy, Kenneth (2016) [2001]. "Byzantine chant".Grove Music Online. Revised by Christian Troelsgård (8th ed.).Oxford University Press.doi:10.1093/gmo/9781561592630.article.04494.ISBN 978-1-56159-263-0.(subscription,Wikilibrary access, orUK public library membership required)(subscription required)
  6. ^Powers, Harold S.; Wiering, Frans; Porter, James; Cowdery, James;Widdess, Richard; Davis, Ruth; Perlman, Marc; Jones, Stephen; Marett, Allan (2001). "Mode (from Lat. modus: 'measure', 'standard'; 'manner', 'way')".Grove Music Online (8th ed.).Oxford University Press.doi:10.1093/gmo/9781561592630.article.43718.ISBN 978-1-56159-263-0.(subscription,Wikilibrary access, orUK public library membership required)(subscription required)
  7. ^Treitler, Leo (2003).With Voice and Pen: Coming to Know Medieval Song and How it was Made. Oxford: Oxford University Press. pp. 187, 193.ISBN 0-19-816644-3 – viaInternet Archive.
  8. ^Hiley, David. (1993).Western Plainchant: A Handbook. Oxford: Clarendon Press; New York: Oxford University Press. pp. 74–75.ISBN 0-19-816289-8OCLC 25707447.
  9. ^Treitler 1975, pp. 14–5, 22–3;Treitler 1974, p. 356.

Sources

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Further reading

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  • Ferretti, Paolo Maria (1934).Estetica gregoriana ossia Trattato delle forme musicali del canto gregoriano. Rome: Pontificio Istituto di Musica Sacra. Reprint, New York: Da Capo Press, 1977.ISBN 0-306-77414-3OCLC 2910922.
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