TheCelestines were aRoman Catholicmonasticorder, a branch of theBenedictines, founded in 1244.[1] At the foundation of the new rule, they were calledHermits of St Damiano, or Moronites (or Murronites), and did not assume the appellation of Celestines until after the election of their founder, Peter of Morone (Pietro Murrone), to thePapacy asCelestine V.[2] They used the post-nominal initialsO.S.B. Cel.[3] The last house closed in 1785.[4]
The fame of the holy life and the austerities practised by Pietro Morone in his solitude on the Mountain of Majella, nearSulmona, attracted many visitors, several of whom were moved to remain and share his mode of life. They built a smallconvent on the spot inhabited by the holy hermit, which became too small for the accommodation of those who came to share their life of privations.[2] Peter of Morone (later Pope Celestine V), their founder, built a number of other smalloratories in that neighborhood.
Around the year 1254, Peter of Morone gave the order a rule formulated in accordance with his own practices. In 1264 the new institution was approved as a branch of theBenedictines byUrban IV;[2] however, the next popePope Gregory X had commanded that all orders founded since the priorLateran Council should not be further multiplied. Hearing a rumor that the order was to be suppressed, the reclusive Peter traveled toLyon, where the Pope was holding a council. There he persuaded Gregory to approve his new order, making it a branch of the Benedictines and following therule of Saint Benedict, but adding to it additional severities and privations. Gregory took it under the Papal protection, assured to it the possession of all property it might acquire, and endowed it with exemption from the authority of the ordinary. Nothing more was needed to ensure the rapid spread of the new association and Peter the hermit of Morone lived to see himself "Superior-General" to thirty-sixmonasteries and more than six hundredmonks.
As soon as he had seen his new order thus consolidated he gave up the government of it to a certain Robert,[2] and retired once again to an even more remote site to devote himself to solitary penance and prayer. Shortly afterwards, in a chapter of the order held in 1293, the original monastery of Majella being judged to be too desolate and exposed to too rigorous a climate, it was decided that theAbbey of the Holy Spirit at Monte Morrone, located in Sulmona, should be the headquarters of the order and the residence of the General-Superior, where it continued for centuries. The next year Peter of Morrone, despite his reluctance, was elected Pope by the name of Celestine V. From there on, the order he had founded took the name of Celestines. During his short reign as Pope, the former hermit confirmed the rule of the order, which he had himself composed, and conferred on the society a variety of special graces and privileges. In the only creation ofcardinals promoted by him, among the twelve raised to the purple, there were two monks of his order. He also visited personally the Benedictine monastery onMonte Cassino, where he persuaded the monks to accept his more rigorous rule. He sent fifty monks of his order to introduce it, who remained there, however, for only a few months.
After the death of the founder the order was favoured and privileged byBenedict XI, and rapidly spread throughItaly,Germany,Flanders, andFrance, where they were received byPhilip the Fair in 1300.[5]
The administration of the order was carried on somewhat after the pattern of Cluny, that is all monasteries were subject to the Abbey of the Holy Ghost at Sulmona, and these dependent houses were divided into provinces. The Celestines had ninety-six houses in Italy, twenty-one in France, and a few in Germany.[6]
Subsequently, the French Celestines, with the consent of the Italian superiors of the order, and ofPope Martin V in 1427, obtained the privilege of making new constitutions for themselves, which they did in the 17th century in a series of regulations accepted by the provincial chapter in 1667. At that time the French congregation of the order was composed of twenty-one monasteries, the head of which was that ofParis, and was governed by a Provincial with the authority of General.Paul V was a notable benefactor of the order. The order became extinct in the eighteenth century.[6]
According to their special constitutions the Celestines were bound to saymatins in thechoir at two o'clock in the morning, and always to abstain from eating meat, save in illness. The distinct rules of their order with regard tofasting are numerous, but not more severe than those of similar congregations, though much more so than is required by the old Benedictine rule. In reading their minute directions for divers degrees of abstinence on various days, it is impossible to avoid being struck by the conviction that the great object of the framers of these rules was the general purpose of ensuring anascetic mode of life.
The Celestines wore a whitewoollencassock bound with alinen band, and aleatherngirdle of the same colour, with ascapular unattached to the body of the dress, and a blackhood. It was not permitted to them to wear any shirt save ofserge. Their dress in short was very like that of theCistercians. But it is a tradition in the order that in the time of the founder they wore a coarse brown cloth. The church and monastery ofSan Pietro in Montorio originally belonged to the Celestines inRome; but they were turned out of it bySixtus IV to make way forFranciscans, receiving from the Pope in exchange the Church ofSt Eusebius of Vercelli with the adjacent mansion for a monastery.
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