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Catholic literary revival

From Wikipedia, the free encyclopedia
Literary movement
Hilaire Belloc andG. K. Chesterton

TheCatholic literary revival is a term that has been applied to a movement towards explicitlyCatholic allegiance and themes among leading literary figures in France[1] and England,[2] roughly in the century from 1860 to 1960. This often involved conversion to Catholicism or a conversion-like return to the Catholic Church. The phenomenon is sometimes extended to the United States.

France

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French authors sometimes grouped in a Catholic literary revival includeLéon Bloy,Joris-Karl Huysmans,Charles Péguy,[3]Paul Claudel,Georges Bernanos andFrançois Mauriac,[4] as well as the philosophersJacques Maritain andGabriel Marcel.[5]

England

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The main figures who have been seen as constituting a revival of a leading Catholic presence in national literary life in England includeJohn Henry Newman,Gerard Manley Hopkins,Hilaire Belloc,G. K. Chesterton,Alfred Noyes,Robert Hugh Benson,Ronald Knox,Muriel Spark,Graham Greene, andEvelyn Waugh. Of these, Belloc was the only writer raised a Catholic; the others were adult converts.

J. R. R. Tolkien, although a convinced Catholic, "is not generally perceived to be one of the key protagonists of the Catholic literary revival".[6] In his writing, his own Catholic convictions and his use of Catholic themes are far less explicit than was the case for the other writers mentioned. There is, however, a growing tendency to look at Tolkien within the English Catholic literary tradition of his time.[7]

Although distinct, a movement towards explicit religious loyalty and themes in Anglican and Anglo-Catholic writers such asGeorge MacDonald,T. S. Eliot,C. S. Lewis andDorothy L. Sayers is sometimes linked to the Catholic literary revival as a broader phenomenon.[8]

United States

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Due to the influence of Catholic literature from England in the United States,[9] the concept of "Catholic revival" is sometimes extended to include American authors such asDorothy Day,Thomas Merton,William Thomas Walsh,Warren Carroll,Fulton Sheen,Walker Percy,J. F. Powers andFlannery O'Connor. One of the early leaders of the revival in the United States was the editor and publisherFrancis X. Talbot.[10]

At least two Catholic literary societies were founded in the United States in the early 1930s. TheGallery of Living Catholic Authors was founded in 1932 to promote contemporaneous Catholic literature, and counted such figures as Jacques Maritain, Hilaire Belloc,Claude McKay and G.K. Chesterton among its members. It was active until the 1960s. The Catholic Poetry Society was founded in 1931 to further a tradition of Catholic poetry. They publishedSpirit: A Magazine of Poetry.[11]

References

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Citations

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  1. ^Richard Griffiths,The Reactionary Revolution: The Catholic Revival in French Literature 1870–1914 (Constable, 1966).
  2. ^Ian Ker,The Catholic Revival in English Literature (1845–1961): Newman, Hopkins, Belloc, Chesterton, Greene, Waugh (University of Notre Dame Press, 2003).
  3. ^Brian Sudlow,Catholic Literature and Secularization in France and England, 1880–1914 (Manchester University Press, 2011).
  4. ^Martin Turnell, "A Catholic Literary Revival",The Spectator, 14 January 1966.
  5. ^The Maritain Factor: Taking Religion into Interwar Modernism, edited by Rajesh Heynickx and Jan De Maeyer (Leuven University Press, 2010).
  6. ^Joseph Pearce,Catholic Literary Giants: A Field Guide to the Catholic Literary Landscape (Ignatius Press, 2014), digital edition (pages unnumbered), chapter 38.
  7. ^E.g., Owen Dudley Edwards, "Gollum, Frodo and the Catholic Novel", inA Hidden Presence: The Catholic Imagination of J. R. R. Tolkien, edited by Ian Boyd andStratford Caldecott (2003).
  8. ^Joseph Pearce,Literary Converts: Spiritual Inspiration in an Age of Unbelief (Ignatius Press, 2006).
  9. ^Arnold Sparr,To Promote, Defend, and Redeem: The Catholic Literary Revival and the Cultural Transformation of American Catholicism, 1920–1960 (Greenwood Press, 1990).
  10. ^Sparr,To Promote, Defend, and Redeem (1990), p. 17.
  11. ^Sparr,To Promote, Defend, and Redeem (1990), p. 27.
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