For Cambridge Seven Associates, Inc., the architecture firm, seeCambridgeSeven.
Portraits of the Cambridge Seven: 1. Charles Thomas Studd, 2. Dixon Edward Hoste, 3. William Wharton Cassels, 4. Stanley P. Smith, 5. Cecil H. Polhill-Turner, 6. Arthur T. Polhill-Turner, 7. Montagu Proctor-Beauchamp.The Cambridge Seven inQing-dynastymandarin clothing – 1885
TheCambridge Seven were six students fromCambridge University and one from the Royal Military Academy, who in 1885, decided to become missionaries to China through theChina Inland Mission. The seven were:[1][2]
During theVictorian era (1837–1901) a growing number of students at theUniversity of Cambridge became interested in serving overseas as missionaries, clergyman, educators, physicians, and linguists. In 1881 theCambridge Centre for Christianity Worldwide (then named the Henry Martyn Hall) was formed to help members of the university learn about overseas missionary service.[3] When the British missionaryHudson Taylor came to Cambridge in 1885, seven students of the university volunteered to serve with theChina Inland Mission. Before leaving the seven held a farewell tour to spread the message across the country – it was during this tour that someone dubbed them "The Cambridge Seven."
For the next month, the seven toured the University campuses ofEngland and Scotland, holding meetings for the students.Queen Victoria was pleased to receive their booklet containing The Cambridge Seven's testimonies. The record of their departure is recorded in "The Evangelisation of the World: A Missionary Band". It became a national bestseller. Their influence extended to America where it led to the formation of Robert Wilder'sStudent Volunteer Movement.
All seven had becomeborn-againChristians and were moved by their beliefs to go to China in 1885 to spread these beliefs and to help the local population; most remained in or connected to missionary work for the rest of their lives. They were greatly influenced by Taylor's bookChina's Spiritual Need and Claims. After their acceptance into the China Inland Mission, the seven toured England and Scotland, preaching and appealing to their listeners to follow their example and followChrist. Charles Studd's brotherKynaston helped the seven in their preparations for departure.[4]
The conversion and example of the seven was one of the grand gestures of 19th-century missions, making them religious celebrities; as a result, their story was published as "The Evangelisation of the World" and was distributed to everyYMCA andYWCA throughout theBritish Empire and the United States.
Though their time together was brief, they helped catapult theChina Inland Mission from obscurity to "almost embarrassing prominence", and their work helped to inspire many recruits for the CIM and other mission societies. In 1885, when the Seven first arrived in China, the CIM had 163 missionaries; this had doubled by 1890 and reached some 800 by 1900, which represented one-third of the entireProtestant missionary force.
Stanley Peregrine Smith was sent to North China. There he learnedChinese language and soon became as fluent a preacher in Chinese as he was in English. He died in China on 31 January 1931.
Charles Studd, one of the famousStudd brothers, who was before his missionary work well known as an England cricketer – having played in the famous Ashes series against Australia, was probably the best known of "The Cambridge Seven." He was sent home because of ill health in 1894. Later he worked in India and Africa and was the founder ofWEC. He died in 1931.
Arthur T. Polhill-Turner was ordained as a minister in 1888 and moved to the densely populated countryside of Szechwan to reach as many people as he could. He remained in China throughout the uprisings against foreigners at the turn of the century and did not leave there until 1928, when he retired and returned to England. He died in 1935.
Cecil H. Polhill-Turner stayed in the same province with the others for a while before moving to the northwest, in the direction ofTibet. During a violent riot there he and his wife were both nearly killed in 1892. In 1900, his health failed and he was sent home to England where he was strongly advised against a return to China. Despite this ban, his heart remained there and throughout the rest of his life, he made seven prolonged missionary visits. In 1908 in Sunderland he became the leader of the Pentecostal Missionary Union and was greatly used in the formation of the Pentecostal Movement in Britain. He died in England in 1938.
Montagu Harry Proctor Beauchamp was evacuated from China in 1900 because of the uprisings but returned to China in 1902. He then returned to England in 1911 and served as a chaplain with theBritish Army and Vicar ofMonkton Combe in Somerset.[6] His son became a second-generation missionary in China and in 1935 he returned to China; he died at his son's mission station in 1939, inPaoning, and was buried in the cemetery ofSt John's Cathedral.
Dixon Hoste was the only one of the Cambridge Seven who was not educated at Cambridge. He succeededHudson Taylor as the Director of theChina Inland Mission and for thirty years, he led the Mission. He retired in 1935 but remained in China until 1945, when he was interned by the Japanese. He died inLondon, in May 1946 and was the last member of "The Cambridge Seven" to die.
^Randall, Ian; Swamy, Muthuraj; Kings, Graham (2022).From Henry Martyn to World Christianity: Cambridge Centre for Christianity Worldwide. Cambridge, U.K.: Cambridge Centre for Christianity Worldwide. pp. 19–34.
