TheCambridge Inter-Collegiate Christian Union, usually known asCICCU, is theUniversity of Cambridge's most prominent student Christian organisation, and was the first universityChristian Union to have been founded. It was formed in 1877, but can trace its origins back to the formation of the Jesus Lane Sunday School in 1827 and the Cambridge Prayer Union in 1848. CICCU's stated purpose is "to make Jesus Christ known to students in Cambridge".[1]
Currently CICCU runs two main outreach activities – 'Events Week' inLent term, and 'Big Questions' lunches on Fridays inSt Andrew the Great which feature short talks and Q&As about questions of life and faith – along with a variety of occasional events, and bigger activities in colleges.
CICCU is a registered charity.[2]
Students in many other universities followed Cambridge's lead in forming their own Christian Unions, beginning withOICCU being founded inOxford in 1879. Initially CICCU was part of theStudent Christian Movement, which it left in 1910 to provide a specificallyconservative evangelical ministry in Cambridge.[3] Again, OICCU and other Unions followed them in this move, and together they founded the Inter-Varsity Fellowship of Evangelical Unions in 1928, which is now the Universities and Colleges Christian Fellowship orUCCF. UCCF spread to Canada in the same year and later to the United States, Australia (Australian Fellowship of Evangelical Students), New Zealand (Tertiary Students Christian Fellowship) and in 1947 across the globe as theInternational Fellowship of Evangelical Students.
Students who become members of CICCU are asked to sign the following statement, "I desire in joining this Union to declare my faith in Jesus Christ as my Saviour, my Lord and my God". This was one of the issues in the dispute with the SCM.[when?][citation needed] However, this declaration isnot necessary to attend any events, or become involved with helping.
CICCU is led by Christian students from a wide variety of backgrounds, united in a common desire to "make Jesus Christ known to students in Cambridge." Past CICCU members have includedJosh Moody,Basil Atkinson,Helen Roseveare,John W. Wenham,John Stott,Gordon Wenham,David Wenham,Hugh G. M. Williamson andVaughan Roberts. The leadership operates on two levels – university wide and within colleges. A committee of eight students, known as the Exec organise CICCU. Two reps in each college lead college events and meetings.
There are weekly meetings in almost every college during term time – these include Bible study, prayer and praise. The college groups then meet together as a whole for Bible Teaching and prayer each week. The CICCU organises weekly talks, explaining what Christians believe, and discussion groups (Christianity Explored courses). The college groups organise termly events in the colleges where people can come and find out more about Christianity. Every year there is a high-publicity main event, during which events are held in most of the colleges and there are lunchtime and evening talks.
CICCU adopts thedoctrinal basis of theUCCF, to which it is affiliated.
Attitudes towardshomosexuality have been a particular area of controversy, in particular during their 2004 Promise Week event, in which it was alleged that homosexual relations were equated withbestiality.[4] CICCU members deny that their organisation is anti-gay, stressing "equality in the sight of God", and point out that they love homosexual and heterosexual friends equally, as does God.[citation needed].
Comment on the CICCU during the 2010s was more ambivalent – surprised by the intense focus on sharing rather than simply maintaining their faith, but impressed by the warmth of their welcome, and the depth of their conviction.[5][6][7]
From this point the usual tenure was from theEaster term of one year to theLent term of the next
Sources in theCambridge University Library
The causes of the split were plain: CICCU stood for a conservative Evangelical view of the Bible and deeply mistrusted higher criticism, whilst SCM accepted the validity of new views of the Bible
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