Cafeteria Catholic, also calledà la carte, is an informal term used to describe a follower ofCatholicism who dissents from certain official doctrinal or moral teachings of theCatholic Church.[1][2] Polling indicates that many Catholics dissent from the institutional hierarchy on at least one issue.[3]
Several instances of this include Catholics who support the usage of thedeath penalty,[4]masturbation,[5] or find no moral objections tobirth control.[6]
An early use in print of "cafeteria Catholic" appears in 1971:
"cafeteria Catholic" ... a little of this and none of that
— Redemptorists[7]
A later use of "cafeteria Catholicism" appears inFidelity, 1986.
"Cafeteria Catholicism" allows us to pick those "truths" by which we will measure our lives as Catholics. ... "Cafeteria Catholicism" is what happens when the stance of Protagoras, regarding man as the measure of all things, gets religion — but not too much.
— Fidelity, 1986, published by the Wanderer Forum Foundation
A different distinction, in the term "communal Catholicism", had already been used in 1976.[8]
The term is most often used by conservative Catholics critical of progressive Catholics. The term has been in use since the issuance ofHumanae Vitae, an official document that propounded the Church's opposition to the use of artificialbirth control and advocatesnatural family planning.[citation needed]
The term has no status in official Catholic teachings. However, the practice of denying adherence to the sexual morality of the Church has been criticized byPope John Paul II stated in his talk to the Bishops in Los Angeles in 1987:[9]
It is sometimes reported that a large number of Catholics today do not adhere to the teaching of the Catholic Church on a number of questions, notably sexual and conjugal morality, divorce and remarriage. Some are reported as not accepting the clear position on abortion. It has to be noted that there is a tendency on the part of some Catholics to be selective in their adherence to the Church's moral teaching. It is sometimes claimed that dissent from the Magisterium is totally compatible with being a "good Catholic," and poses no obstacle to the reception of the Sacraments. This is a grave error that challenges the teaching of the Bishops in the United States and elsewhere.
During morning Mass at theDomus Sanctae Marthae,Pope Francis, speaking of those who are rigidly conservative, assert 'alternative' views, or simply find a way to profit as figures in the church, said, "They may call themselves Catholic, but they have one foot out the door."[10]
In 2014, the U.S. Spanish-language networkUnivision commissioned aWorld Values Survey of 12,038 self-identified Catholics in 12 countries with substantial Catholic populations across the world, representing 61% of the world’s Catholic population and covering nine languages spread across five continents.[11] It found that majorities of Catholics globally and in most regions disagree with Church teachings on divorce, abortion, and contraception, with greater intra- and inter-national division on gay marriage and the ordination of women and divorced men.[11] Favourable views about thePope (Francis) did not influence Catholics who disagree with at least some of the church's teachings.[12] Overall, a higher proportion ofThird World Roman Catholics (notablyAfrica and thePhilippines) accept the official doctrines on these subjects, while those inWestern countries tend to disagree with many of them.[11] In the United States[11] and Spain,[13] the majority of Catholics supportgay marriage, followed by France at 43% support.[14]
The founder of World Values Survey,Ronald Inglehart said:
This is a balancing act. They have to hold together two increasingly divergent constituencies. The church has lost its ability to dictate what people do. Right now, the less-developed world is staying true to the old world values, but it’s gradually eroding even there. [Pope Francis] doesn’t want to lose the legitimacy of the more educated people.[15]
Francis requested that parishes provide answers to an official questionnaire regarding the current opinions among the laity. He also continued to assert presentCatholic doctrine in less dramatic tone than his more direct predecessors who maintained that the Catholic Church is not a democracy of popular opinion.[16][17]
Francis launched his own survey of Catholic opinion in November 2013. Religion sociologistLinda Woodhead ofLancaster University writes, "it’s not a survey in any sense that a social scientist would recognize." Woodhead feels many ordinary Catholics will have difficulty understanding theologicaljargon there. Nevertheless, Woodhead suspects the survey may be influential.
But surveys are dangerous things. They raise expectations. And they play to people's growing sense that they have voice and choice—even in a traditional Church. If it turns out that those voices are ignored or, worse, corralled more firmly into the existing sheepfold of moral teaching, the tension may reach a breaking point. Perhaps Francis is clever enough to have anticipated that, and perhaps he has subtle plans to turn such a crisis to good ends. Perhaps not.
— Linda Woodhead[18]
In 2001,Gertrude Himmelfarb reported that:
“Cafeteria Catholics,” as they are derogatorily called, observe only those teachings of the church that they find congenial. Four–fifths of all Catholics believe that birth control is "entirely up to the individual,' and two–thirds that "one can be a good Catholic without going to Mass." Among those who call themselves "Modernists," little more than a third are opposed to abortion.[19]
Some notable Catholics have either been explicitly associated or identified with the term. PoliticianJames Carville, aDemocrat, has been described as "the ultimate cafeteria Catholic". Carville said, "Everybody in some way or another takes what they want. The real thing is how we treat each other."[20] AuthorMary Karr, a convert fromagnosticism, was also reported to have been a dissenter of some Catholic teaching. Having been afeminist since she was 12, Karr ispro-choice on abortion and she supports theordination of women to the priesthood.[21] British actressPatsy Kensit said in an interview withThe Guardian that she is anà la carte Catholic, though appreciative of "all the pomp and ceremony" of the church.[22]