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Burning of Jaffna Public Library

Coordinates:9°39′44″N80°00′42″E / 9.6621°N 80.0118°E /9.6621; 80.0118
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1981 arson during the anti-Tamil pogrom

Burning of Jaffna Public Library
Part of1981 anti-Tamil pogrom
The Jaffna Public Library after burning
Date31 May 1981
Location
9°39′44″N80°00′42″E / 9.6621°N 80.0118°E /9.6621; 80.0118
Caused byEthnic tensions betweenTamils andSinhalese
GoalsDestruction of Tamil cultural symbols
MethodsArson,looting,book burning
StatusConcluded (Library was destroyed)
Parties
Tamil civilians and activists
Lead figures

Senior members of Sri Lankan government and military

Tamil political and cultural leaders

Casualties and losses
Unknown
Unknown
Casualties (unclear if specific to the event)
Buildings destroyed1 (Jaffna Public Library)
The destruction of the library remains a symbol of ethnic tensions and the Sri Lankan Civil War's impact on Tamil cultural heritage.
Part ofa series on
Sri Lankan Tamils

Theburning of the Jaffna Public Library (Tamil:யாழ் பொது நூலகம் எரிப்பு,romanized: Yāḻ potu nūlakam erippu;Sinhala:යාපනය මහජන පුස්තකාලය ගිනිබත් කිරීම,romanized: Yāpanaya mahajana pustakālaya ginibat kirīma) by an organized mob ofSinhalese individuals took place on the night of 31 May 1981.[1] Thelibrary's burning was one of the most violent examples of ethnically motivatedbiblioclasm of the 20th century.[Term][2] At the time of its destruction, the library was one of the biggest in Asia, containing over 97,000 books and manuscripts.[3][4] TheSri Lankan Government rebuilt the burnt library and restarted its collection.

Background

[edit]

The library was built in many stages starting from 1933, from a modest beginning as a private collection of philanthropist and linguist scholarK. M. Chellappah. Soon, with the help of primarily local citizens, it became a full-fledged library. The library also became a repository of archival material written inpalm leaf manuscripts, original copies of regionally important historic documents in the contested political history of Sri Lanka and newspapers that were published hundreds of years ago in theJaffnapeninsula. It thus became a place of historic and symbolic importance to all Sri Lankans.[5][6]

Eventually, the first major wing of the library was opened in 1959 by then Jaffna mayorAlfred Duraiappah. The architect of theIndo-Saracenic style building was S. Narasimhan fromMadras,India. Prominent IndianlibrarianS.R. Ranganathan served as an advisor to ensure that the library was built to international standards. The library became the pride of the local people as even researchers from India and other countries began to use it for their research purposes.[5][6]

The riot and the burning

[edit]
Damaged dome with holes made by shelling

On Sunday 31 May 1981, theTamil United Liberation Front (TULF), a regionally popular democratic party, held a rally in which two policemen Sergeant Punchi Banda and constable Kanagasuntharam were shot and killed byPLOTE gunmen.[7]

That nightpolice and paramilitaries began apogrom that lasted for three days. The head office ofTULF party was destroyed. The Jaffna MPV. Yogeswaran's residence was also destroyed.[8]

Four people were pulled from their homes and killed at random. Many business establishments and a localHindu temple were also deliberately destroyed.[8]

On the night of 1 June, according to many eyewitnesses, police and government-sponsored paramilitias set fire to the Jaffna public library and destroyed it completely.[2][8] Over 97,000 volumes of books along with numerous culturally important and irreplaceable manuscripts were destroyed.[6] Among the destroyed items were scrolls of historical value and the works and manuscripts of philosopher, artist and authorAnanda Coomaraswamy and prominent intellectual Prof. Dr.Isaac Thambiah. The destroyed articles included memoirs and works of writers and dramatists who made a significant contribution toward the sustenance of the Tamil culture, and those of locally reputed physicians and politicians.[6]

The office of theEelanaadu, a local newspaper, was also destroyed. Statues ofTamil cultural and religious figures were destroyed or defaced.[8]

The Movement for Inter-Racial Justice and Equality (MIRJE) who sent an investigative team to Jaffna after the riot concluded:

"After careful inquiries there is no doubt that the attacks and the arson were the work of some 100-175 police personnel."[9]

Nancy Murray wrote in a journal article in 1984 that several high-ranking security officers and twocabinet ministersGamini Dissanayake andCyril Mathew were present in the town ofJaffna, when uniformedsecurity men andplainclothes[10][11][12] mob carried out organized acts of destruction.[13] After 20 years the government-ownedDaily News newspaper, in aneditorial in 2001, termed the 1981 event an act by "goon squads let loose by the then government".[14]

Reaction

[edit]

Two cabinet ministers, who saw the destruction of government and private properties from theverandah of the Jaffna Rest House (a government-owned hotel), claimed that the incident was

an unfortunate event, where [a] few policemen got drunk and went on a looting spree all on their own

The national newspapers did not report the incident. In subsequent parliamentary debates some majority Sinhalese members told minority Tamil politicians that if Tamils were unhappy in Sri Lanka,they should leave for their 'homeland' in India.[2] A direct quote from aUnited National Party member is

If there is discrimination in this land which is not their (Tamil) homeland, then why try to stay here. Why not go back home (India) where there would be no discrimination. There are yourkovils andGods. There you have your culture, education, universities, etc. There you are masters of your own fate

-Mr. W.J.M. Lokubandara,MP in Sri Lanka's Parliament, July 1981.[15][Reaction]

Of all the destruction in Jaffna city, it was the destruction of the Jaffna Public Library that was the incident which appeared to cause the most distress to the people of Jaffna.[16][17] Twenty years later, the mayor of JaffnaNadarajah Raviraj still grieved at the recollection of the flames he saw as a university student.[2]

For Tamils, the devastated library became a symbol of "physical and imaginative violence". The attack was seen as an assault on their aspirations, the value of learning and traditions of academic achievement. The attack also became the rallying point for Tamil rebels to promote the idea to the Tamil populace that their race was targeted for annihilation.[2][6]

The priest and scholarRev. Fr. (Dr.) H. S. David died of shock the next day after seeing flames engulfing Jaffna Library from his room atSt. Patrick's College, Jaffna the night before.[18][19]

President J. R. Jayewardene

[edit]

The then PresidentJ. R. Jayewardene admitted that members of his party had encouraged the violence against Tamils in this period:

"I regret that some members of my party have spoken in Parliament and outside, words that encourage violence and the murders, rapes and arson that has been committed."[20]

President Ranasinghe Premadasa

[edit]

In 1991 the then president of Sri LankaRanasinghe Premadasa publicly proclaimed that

During the District Development Council elections in 1981, some of our party members took many people from other parts of the country to the North, created havoc and disrupted the conduct of elections in the North. It is this same group of people who are causing trouble now also. If you wish to find out who burnt the priceless collection of books at the Jaffna Library, you have only to look at the faces of those opposing us.

He was accusing his political opponents within hisUNP party,Lalith Athulathmudali andGamini Dissanayake, who had just brought animpeachment motion against him, as directly involved in the burning of the library in 1981.[15]

President Mahinda Rajapakse

[edit]
Anti-Tamil pogroms
in Sri Lanka
Gal Oya (1956)
1958 pogrom
1977 pogrom
1981 pogrom
Black July (1983)

In 2006 the president of Sri LankaMahinda Rajapakse was quoted as saying,

TheUNP is responsible for mass-scale riots andmassacres against the Tamils in 1983, vote-rigging in the Northern Development Council elections and [the] burning of the Jaffna library

He was also further quoted as saying in reference to a prominent localTamil poet, reminding the audience that

Burning the Library sacred to the people of Jaffna was similar to shooting downLord Buddha

He concluded in that speech that as a cumulative effect of all these atrocities, the peaceful voice of the Tamils is now drowned in the echo of the gun; referring to the rebelLTTE'smilitancy.[21]

Prime Minister Ranil Wickremesinghe

[edit]

In 2016, Prime Minister Ranil Wickremesinghe as the leader of the United National Party apologized for the burning of the library which happened during a UNP government. He was interrupted by the shouting ofJoint Opposition MPs for which he claimed[22]

We are giving jobs to people. We are opening industries. By the time President Maithripala Sirisena celebrates his second anniversary of assuming office, we will have completed a massive amount of development work in the North. The Jaffna Library was burnt during the time of our government. We regret it. We apologize for it. Do you also apologize for the wrongs you committed?

Government investigation

[edit]

According toOrville H. Schell, Chairman of the Americas Watch Committee, and Head ofAmnesty International's 1982 fact-finding mission to Sri Lanka, theUNP government at that time did not institute an independent investigation to establish responsibility for these killings in May and June 1981 and take measures against those responsible.[23][15] No one has been indicted for the crimes.

Reopening

[edit]
Jaffna Public Library being rebuilt, with partly burned right-wing. At the front is a statue ofSaraswati, the Hindu goddess of learning.

In 1982, one year after the initial destruction, the community sponsored Jaffna Public Library Week and collected thousands of books. Repairs on parts of the building were in progress when theBlack July pogrom-induced civil conflict began in 1983. By 1984, the library was fully renovated; however, the library was damaged by bullets and bombs. The military forces were stationed in theJaffna Fort and the rebels positioned themselves inside the library creating ano man's land as the fighting intensified. In 1985, after an attack on a nearby police station by Tamil rebels, soldiers entered the partially restored building and set off bombs that shredded thousands of books yet again.[24] The library was abandoned with its shell and bullet-pocked walls, blackened with the smoke of burnt books.[2][25]

As an effort to win back the confidence of the Tamil people[6] and also to mollify international opinion, in 1998 under presidentChandrika Kumaratunga, the government began the process to rebuild it with contributions from all Sri Lankans[26] and foreign governments.[27]Approximately US$1 million was spent and over 25,000 books were collected. By 2001 the replacement building was complete but the 2003 reopening of the rebuilt library was opposed by therebelLTTE (who wanted the burnt remnants of the original building to stand and a replacement library constructed in a different location). This led all 21 members of theJaffnamunicipal council, led by MayorSellan Kandian, to tender their resignation as a protest against the pressure exerted on them to postpone the reopening.[28]Eventually the library was opened to the public.[29]

See also

[edit]

Notes

[edit]
  • ^ Term: Biblioclasm, which theOxford English Dictionary defines as the deliberate destruction of books, a cultural offense of the first magnitude. Some of the ancient calamities are the destruction of theAlexandria library inEgypt. A well-known historic event was the destruction of thousands of books made from the bark of trees and bearing the wisdom ofMayan culture, which were burnt in 1562 inMexico, because aSpanish friar wanted to "cleanse" the natives of "devilish" thoughts. The late 20th centuryChina'sRed Guard wiped out artifacts and books in the takeover ofTibet in the 1960s.Pol Pot destroyed many books in thegenocide ofCambodia in the 1970s. On August 25, 1992, theSerbs extended "ethnic cleansing" to the National and University Library ofBosnia and Herzegovina inSarajevo, resulting in 1.5 million books and manuscripts being incinerated in one night.[30]
  • ^ Context: In the post-colonial era the history of immigration patterns of various ethnic communities from India to Sri Lanka has become a dimension that fuels the ethnic conflict. Sinhala nationalists maintain that as they descend from the original "Yaksha" clans of Sri Lanka (later mixed with immigrants from India about 2600 years ago), they have special rights to scarce resources, jobs, and other opportunities. Government policies that have favored this interpretation has run into opposition from the minority Tamils who during the colonial period enjoyed a disproportionately large share of available opportunities. As a response, Tamils too began to emphasize their history of earlier immigration from India. The library held the only original copy ofYalpana Vaipava Malai that documented the rise and fall of the Tamil and Hindu dominatedJaffna kingdom in the north of the island nation.[31]
  • ^ Nancy Murray:  Director,Bill of Rights Education Project withAmerican Civil Liberties Union.[32]
  • ^ Political situation: Sri Lanka's nation-building program became intimately linked with aSinhalisation of the state directive. It was expected that theminorities would be assimilated into this newSinhaleseBuddhist nation-state. Moreover, the 1956 election marked the beginning of an era of ethnically based party politics.[33] One form of extremism and violence led to the other and by 1981 there were some minority radical Tamil youth who were legitimizingterrorist attacks against the state as a response to allegedstate violence.[34]
  • ^ Reaction: Some majority Sinhalese politicians expressed no regrets and used subsequent parliamentary discussion to drive home the message sent by the library's destruction: if the Tamils were unhappy, they should leave Sri Lanka and return to their homeland, India. Thus the attack on the library was used to send a message of point of no return for negotiations and indicated a willingness to engage the political process with further violence. Thus radical elements within both the communities took over the direction of further conflict management and marginalizing those moderates who wanted to resolve the conflict peacefully.[2][15]

References

[edit]
  1. ^"Burning Of The Jaffna Public Library: Whodunit?".Colombo Telegraph. 1 June 2014.
  2. ^abcdefg"Destroying a symbol"(PDF).IFLA. Retrieved14 February 2007.
  3. ^"Fire at Kandy public library".BBC News. Retrieved14 March 2006.
  4. ^Wilson, A.J.Sri Lankan Tamil Nationalism: Its Origins and Development in the Nineteenth and Twentieth Centuries, p.125
  5. ^ab"History of the Public Library".Dailynews. Archived fromthe original on March 10, 2007. RetrievedApril 13, 2007.
  6. ^abcdef"The reconstruction of the Jaffna library by Dr. Jayantha Seneviratne".PRIU. Archived fromthe original on December 24, 2005. RetrievedApril 17, 2006.
  7. ^T. Sabaratnam, December 11, 2003, Pirapaharan: Vol.1, Chap.22 The Burning of the Jaffna Libraryhttps://sangam.org/pirapaharan-vol-1-chap-22-the-burning-of-the-jaffna-library/
  8. ^abcdநீலவண்ணன்.மீண்டும் யாழ்ப்பாணம் எரிகிறது. Retrieved31 May 2016.
  9. ^T. Sabaratnam, December 17, 2003 , Pirapaharan: Vol.1, Chap.23 Who Gave the Order?https://sangam.org/pirapaharan-vol-1-chap-23-who-gave-the-order/
  10. ^"Chronology of events in Sri lanka".BBC. 5 November 2009. Retrieved14 March 2006.
  11. ^T. Sabaratnam, December 11, 2003, Pirapaharan: Vol.1, Chap.22 The Burning of the Jaffna Libraryhttps://sangam.org/pirapaharan-vol-1-chap-22-the-burning-of-the-jaffna-library/
  12. ^T. Sabaratnam, December 17, 2003 , Pirapaharan: Vol.1, Chap.23 Who Gave the Order?https://sangam.org/pirapaharan-vol-1-chap-23-who-gave-the-order/
  13. ^Nancy Murray (1984),Sri Lanka: Racism and the Authoritarian State, Issue no. 1, Race & Class, vol. 26 (Summer 1984)
  14. ^"EDITORIAL, DAILY NEWS".Daily News. Archived fromthe original on September 21, 2004. RetrievedMarch 14, 2006.
  15. ^abcd"Over two decades after the burning down of the Jaffna library in Sri Lanka".The Independent. Archived fromthe original on September 27, 2007. RetrievedMarch 15, 2006.
  16. ^Peebles, Patrick (2006) [2006]. "chapter 10".The History of Sri Lanka. The Greenwood Histories of the Modern Nations. Westport, Connecticut: Greenwood Press. pp. 133 & 134.ISBN 0-313-33205-3.
  17. ^Ponnambalam, Satchi (1983) [1983].Sri Lanka: The National Question and the Tamil Liberation Struggle. London: Zed Books Ltd. pp. 207 & 261.ISBN 0-86232-198-0.
  18. ^"Appreciations:He died seeing the Jaffna library burn".The Sunday Times (Sri Lanka). 1 June 1997. Retrieved22 May 2024.
  19. ^"37 years on - remembering the burning of the Jaffna Public Library".Tamil Guardian. 31 May 2018. Retrieved23 May 2024.
  20. ^Kaufman, Michael T (5 September 1981). "Harassed Sri Lanka Minority Hears Calls to Arms". New York Times.
  21. ^"Mahinda promises compensation for high-security zone".BBC. Retrieved14 March 2006.
  22. ^"Prime Minister Ranil Wickremesinghe Apologises in Parliament for Destruction of the Jaffna Public Library in 1981 when the UNP was in Power".dbsjeyaraj.com. 7 December 2016. Archived fromthe original on 1 January 2017. Retrieved1 January 2017.
  23. ^"Burning of the Jaffna Library".Amnesty International's 1982 fact-finding mission to Sri Lanka. Tamilnation.org.
  24. ^"Destruction of Jaffna Public Library - May/June 1981".Tamil Nation. Retrieved7 March 2022.
  25. ^"Up From The Ashes, A Public Library in Sri Lanka Welcomes New Readers".NPR.org. Retrieved9 January 2017.
  26. ^"Building a bridge of peace with bricks and books".The Sunday Times. Retrieved15 March 2006.
  27. ^"French government donates books to the Jaffna library".Museum Security. Archived fromthe original on July 12, 2007. RetrievedMay 3, 2007.
  28. ^"Jaffna library opening put off as Mayor, councilors resign".Tamilnet. Retrieved14 March 2006.
  29. ^"Story of Jaffna Library".The Hindu. Archived from the original on December 24, 2007. RetrievedMarch 15, 2006.
  30. ^"Fragile Guardians of Culture By Nicholas A. Basbanes".Los Angeles Times. Archived fromthe original on 29 January 2007. Retrieved16 April 2007.
  31. ^"History from the LTTE".Frontline. Archived from the original on October 23, 2007. RetrievedApril 15, 2007.
  32. ^"Nancy Murray: Hyper-Nationalism and Our Civil Liberties".Democracy Now. Archived fromthe original on 17 March 2006. Retrieved15 March 2006.
  33. ^Bastian, Sunil (1999).The Failure of State Formation, Identity Conflict and Civil Society Responses – The Case of Sri Lanka(PDF) (Thesis). University of Bradford. Archived fromthe original(PDF) on 7 April 2009. Retrieved7 March 2022.
  34. ^"How it Came to This – Learning from Sri Lanka's Civil Wars By Professor John Richardson"(PDF).paradisepoisoned.com. Archived fromthe original(PDF) on 11 September 2008. Retrieved30 March 2006.

Further reading

[edit]
  • Rebecca Knuth (2003),Libricide: The Regime-Sponsored Destruction of Books and Libraries in the Twentieth Century. New York: Praeger.ISBN 0-275-98088-X
  • Rebecca Knuth (2006),Burning Books and Leveling Libraries: Extremist Violence and Cultural Destruction. New York: Praeger.ISBN 0-275-99007-9
  • Nicholas A. Basbanes (2003),A Splendor of Letters: The Permanence of Books in an Impermanent World. New York: HarperCollins.ISBN 0-06-008287-9

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