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Bulfinch's Mythology

From Wikipedia, the free encyclopedia
Popular 1867 book on Greek, Roman, and medieval mythology
Bulfinch's Mythology
AuthorThomas Bulfinch
LanguageEnglish
SubjectGreek mythology,Roman mythology,Arthurian legends, theMabinogeon andCharlemagne legends
GenreMythology
PublisherLee & Shepard
Publication date
1867
Publication placeUnited States
Media typePrint

Bulfinch's Mythology is a collection of tales from myth and legend rewritten for a general readership by the AmericanLatinist and bankerThomas Bulfinch, published after his death in 1867. The work was a successful popularization ofGreek mythology for English-speaking readers.

Carl J. Richard comments (with John Talbot ofBrigham Young University concurring) that it was "one of the most popular books ever published in the United States and the standard work onclassical mythology for nearly a century", until the release of classicistEdith Hamilton's 1942Mythology: Timeless Tales of Gods and Heroes.[1][2] By 1987, there were more than 100 editions ofBulfinch's Mythology in theNational Union Catalog,[3] and in a survey ofamazon.com in November 2014 there were 229 print editions and 19e‑books.[4] Talbot opined that, of the many available, Richard P. Martin's 1991 edition is "by far the most useful and extensive critical treatment".[5]

Contents

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The book is a prose recounting ofmyths and stories from three eras: Greek andRoman mythology,King Arthur legends andmedieval romances.[6] Bulfinch intersperses the stories with his own commentary, and with quotations from writings by his contemporaries that refer to the story under discussion.[6] This combination of classical elements and modern literature was novel for his time.[6]

Bulfinch expressly intended his work for the general reader, and not as a school textbook but as "a classical dictionary for the parlour".[7][8] In the preface toThe Age of Fable he states "Our work is not for the learned, nor for the theologian, nor for the philosopher, but for the reader of English literature, of either sex, who wishes to comprehend the allusions so frequently made by public speakers, lecturers, essayists, and poets, and those which occur in polite conversation."[9] Despite this, theMythology did actually displace earlier, and more comprehensive, school textbooks in the United States such asAndrew Tooke's 1698Pantheon, an English translation ofFrançois Pomey's [ca;de;fr] 1659 LatinPantheum Mysticum.[10]

Five Colleges associate and classics teacher Marie S. Cleary describedThe Age of Fable as an "abridged, bowdlerized, and rearranged Ovid", a description that was also applied byVictor Bers in his overview of mythographic literature inYale Review in 1985.[11][2] Most of the material in it was drawn fromOvid'sMetamorphoses, mainly in much the same arrangement including the story ofPrometheus followed byApollo and Daphne,Arachne being linked toNiobe, andPythagoras following the classical myths.[12][11] There are additional chapters on "Eastern" and "Northern" mythology,Apuleius'Cupid and Psyche, and some material fromVirgil.[12] Some structural differences from Ovid include the combination ofLatona withIo,Callisto, andActaeon instead of Niobe.[13]

As an example of the abridgment andbowdlerization, Ovid's telling of the story ofProserpine in the Underworld is, at over 300hexameters, twice as long as Bulfinch's; from which the latter omits several subplots, condenses Ovid's fragmentary account ofArethusa, and excludes or alters all of Ovid's sexual references (e.g. Proserpine tucking flowers into herapron rather than into herbosom as Ovid had it).[14] In general, Bulfinch excludes anything where Ovid is bawdy, and minimizes any violence and grotesquery.[5] Prometheus is platonic rather than wily and cunning asHesiod had him.[5]

Bulfinch added to the stories what he termed "poetical citations", drawn from the works of 40 poets (all but three of whom,Longfellow, Lowell, and Bullfinch's brotherStephen Greenleaf, were British).[14] These were illustrations of the use of the mythological tales in English literature.[14]

The tales are structured to flow better than a straightforward encyclopedic or dictionary treatment of them would:Ariadne being used as a common character, for example, to link the tales ofBacchus andTheseus.[15]

By combining classical learning with modern (19th century) literature, Bulfinch sought to give readers a way to connect such distant information to their contemporary lives, a pedagogical approach that, in contrast with Bulfinch's later reputation for being a prudish Victorian, was actually advanced for its time and only later to be seen in the work ofJohn Dewey.[16] Although not aimed at reading solelyfor pleasure, Bulfinch sought to offer a means of learningas pleasure, a "useful knowledge" that in turn would enhance the pleasure in reading other works.[17]

He viewed the fact that in order to learn about classical mythology, people first had to learn classical languages, which was a stumbling block on the road to learning, and that the era's greater emphasis on learning the sciences meant that there was less time to learn the classics, and as a consequence less understanding of a broad range of literature which referenced classical mythology.[18] Thus his target readership was that of people with no education in Latin or Greek, a growing section of the middle classes in North America and the United Kingdom at the time, who wished to learn the classics but were hampered by what was termed at the time an "English education".[19] In an age of science, he was not expecting people to "devote study to a species of learning that relates wholly to false marvels of obsolete faiths", but rather he sought to enable people to better comprehend English literature, and his concluding every myth account with the "poetical citations" indicates that it was learning the English literature that was the point rather than learning the classical mythology.[19]This is further indicated by his selection of the mythology, and his preference for things like theKeats version ofGlaucus andScylla (fromEndymion) rather than any classical poet's version of the tale.[19]

Publication history

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Bulfinch originally published his work as three volumes:The Age of Fable, or Stories of Gods and Heroes, published in 1855;The Age of Chivalry, or Legends of King Arthur, published in 1858; andLegends of Charlemagne, or Romance of the Middle Ages, published in 1863.[20] Bulfinch's original three volumes were posthumously combined into a single volume byEdward Everett Hale in 1881, who gave them the titleBulfinch's Mythology.[11]

Some, but not all, editions ofThe Age of Fable were dedicated toHenry Wadsworth Longfellow.[17]

Bulfinch himself published the "poetical citations" standalone asPoetry of the Age of Fable in 1863.[14] In contrast, Macmillan published a "simplified" edition in 1942 that omitted all of Bulfinch's references to literature.[21]

References

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  1. ^Richard 2009, p. 33.
  2. ^abTalbot 2017, p. 75.
  3. ^Cleary 1987, p. 12.
  4. ^Hawkins & Poe 2018, p. 223.
  5. ^abcTalbot 2017, p. 84.
  6. ^abcCleary 1985, p. 591.
  7. ^Montfort 2013, pp. 141–42.
  8. ^Cleary 1987, p. 15.
  9. ^Bulfinch 2004, p. vii.
  10. ^Montfort 2013, p. 142.
  11. ^abcCleary 1987, p. 13.
  12. ^abMiller & Newlands 2014, p. 247.
  13. ^Miller & Newlands 2014, pp. 247–48.
  14. ^abcdCleary 1987, p. 14.
  15. ^Talbot 2017, p. 77.
  16. ^Cleary 1985, pp. 593, 595.
  17. ^abCleary 1985, p. 595.
  18. ^Cleary 1985, pp. 594.
  19. ^abcTalbot 2017, p. 78.
  20. ^Guide to Reference Books, 1929, p. 89.
  21. ^Brazouski & Klatt 1994, p. 28.

Bibliography

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  • Richard, Carl J. (2009).The Golden Age of the Classics in America: Greece, Rome, and the Antebellum United States. Harvard University Press.ISBN 978-0-67403264-4.
  • Cleary, Marie S. (1985)."Miscuit utile dulci:Bulfinch's Mythology as a pedagogical prototype".Classical World.78 (6):591–96.doi:10.2307/4349766.JSTOR 4349766. Archived fromthe original on 2006-07-20. Retrieved2015-08-19.
  • ——— (1987). "Bulfinch's Mythology".Humanities.8 (1). National Endowment for the Humanities:12–5.
  • Montfort, Bruno (2013). "Thoreau's work on myth: The modern and the primitive". In Specq, François; Walls, Laura Dassow; Granger, Michel (eds.).Thoreauvian Modernities: Transatlantic Conversations on an American Icon. University of Georgia Press.ISBN 978-0-82034428-7.
  • Miller, John F.;Newlands, Carole E., eds. (2014).A Handbook to the Reception of Ovid. John Wiley & Sons.ISBN 978-1-11887618-3.
  • Adams Leeming, David, ed. (1991).The World of Myth: An Anthology. Oxford History of the United States. Oxford University Press.ISBN 978-0-19987896-3.
  • Talbot, John (2017). "Bulfinch and Graves: Modern mythography as literary reception". In Zajko, Vanda; Hoyle, Helena (eds.).A Handbook to the Reception of Classical Mythology. Wiley Blackwell Handbooks to Classical Reception. John Wiley & Sons.ISBN 978-1-44433960-4.
  • Bulfinch, Thomas (2004). Scott, J. Loughran (ed.).The Age of Fable, Or, Beauties of Mythology. Biblo & Tannen.ISBN 978-0-81962810-7.
  • Hawkins, Aileen; Poe, Alison (2018). "Narcissus in children's contexts: didacticism and scopophilia?". In Hodkinson, Owen;Lovatt, Helen (eds.).Classical Reception and Children's Literature: Greece, Rome and Childhood Transformation.Bloomsbury Publishing.ISBN 978-1-78672329-1.
  • Brazouski, Antoinette; Klatt, Mary J., eds. (1994).Children's Books on Ancient Greek and Roman Mythology: An Annotated Bibliography. Bibliographies and indexes in world literature. Vol. 40. Greenwood Publishing Group.ISBN 978-0-31328973-6.ISSN 0742-6801.

Further reading

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  • Bulfinch, Thomas (1991). "Introduction and notes". In Martin, Richard P. (ed.).Bulfinch's Mythology. New York: HarperCollins.
  • ——— (2019). "Introduction to the new edition". In Hanks, Robert (ed.).Bulfinch's Mythology: Stories of Gods and Heroes. Knickerbocker Classics.ISBN 978-0-76036554-0.
  • Bers, Victor (1985). "Achilles' Name among the Maidens and Deeper Questions: Looking It Up in the Classics".The Yale Review.74:368–77.
  • Cleary, Marie S. (1980). "A Book of 'Decided Usefulness': Thomas Bulfinch's 'The Age of Fable'".The Classical Journal.75 (3). The Classical Association of the Middle West and South:248–49.JSTOR 3297159.

External links

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