| Bu Shang | |||||||||||||
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Bu Shang in theHalf-Portraits of the Great Sage and Virtuous Men of Old (至聖先賢半身像), housed in theNational Palace Museum | |||||||||||||
| Chinese | 卜商 | ||||||||||||
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| Other names | |||||||||||||
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| Courtesy name Zixia | |||||||||||||
| Chinese | 子夏 | ||||||||||||
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| Buzi | |||||||||||||
| Chinese | 卜子 | ||||||||||||
| Literal meaning | Master Bu | ||||||||||||
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Bu Shang (507 BC – 400 BC),[1] commonly known by hiscourtesy nameZixia or asBuzi (Master Bu), was an ancient Chinese philosopher and a prominentdisciple of Confucius[2] who was considered one of the most accomplished in cultural learning. He was one of the five disciples who took chief responsibility for the transmission ofConfucius' teachings. He played a significant role in the transmission of such classics as theBook of Poetry and theI Ching.[1] He established his own school, and taughtMarquess Wen of Wei, ruler ofWei,[2] the most powerful state of the earlyWarring States period.[3]
Said to be a teacher of early "Legalist"Li Kui, Bu Shang is cited for the principle of favoring talents over favoritism.[4]
It is uncertain which state Bu Shang came from. Different ancient sources name his birthplace variously as eitherWey,Wei, or Wen (溫).[5] Modern scholars, includingCh'ien Mu, generally believe he was from Wei.[6] Born in 507 BC, he was 44 years younger than Confucius.[6]
The most frequently mentioned characteristic of Bu Shang is his love of book learning, and he was well versed in theClassics. He recommended broad, committed learning, and more than a millennium after his lifetime, his phrase, "Reflect on things near at hand" (jinsi) was used as the title of one of the most important works ofNeo-Confucianism, byZhu Xi.[1] However, he had a "tendency toward pedantry", and sometimes treated learning as "an end unto itself".[1] While lavishing praise on him for cultural learning, Confucius mildly criticized Bu Shang for his pedantry, reminding him of the greater ultimate importance of virtuous action over learning.[1]
TheAnalects and theBook of Rites record a number of Bu Shang's sayings, one of the best known being, "Life and death are a matter of Destiny; wealth and honor depend on Heaven".[1]
Bu Shang, along withYan Yan,Zeng Shen,You Ruo,Zhuansun Shi, andTantai Mieming, was among the disciples of Confucius who continued teaching after the death of their Master. Bu Shang established a school at Xihe (west of theYellow River) in theState of Wei, where he taught numerous students, includingMarquess Wen of Wei (r. 445–396 BC), the ruler of the state. His other influential students included Tian Zifang (田子方), Zhai Huang (翟璜), Duangan Mu (段干木), and Wei Cheng (魏成), all high-ranking ministers of Wei.[7]
According to tradition, Gongyang Gao and Guliang Chi, authors of theGongyang Zhuan and theGuliang Zhuan, two of theThree Commentaries on the Spring and Autumn Annals, both studied theSpring and Autumn Annals under Bu Shang.[5]
Bu Shang lived a long life. When his son predeceased him, he wept inconsolably and became blind.[2][5]
InConfucian temples, Bu Shang'sspirit tablet is placed fifth among theTwelve Wise Ones, on the east.[5]
During theTang dynasty,Emperor Xuanzong posthumously awarded Bu Shang the nobility title of Marquess of Wei (魏侯). During theSong dynasty, he was further awarded the titles of Duke of Hedong (河東公) and Duke of Wei (魏公).[7]
Bu Shang's offspring held the title of Wujing Boshi (五經博士; Wǔjīng Bóshì).[8]