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TheBrahma Purana (Sanskrit:ब्रह्मपुराण orब्राह्मपुराण;Brahma-Purana) is one of the eighteen majorPuranas collections ofHindu texts in Sanskrit.[1] It is listed as the firstMahapurana in all anthologies, and is therefore also calledAdi Purana.[1][2] Another title for this text isSaura Purana, because it includes many chapters related toSurya, the sun god.[3] TheBrahma Purana is a compilation of geographical Mahatmya (travel guides)[4][a] and sections on diverse topics.[5][6]
The Brahma Purana holds an established place as a Mahapurana, however, scholars debate whether the current version of the Brahma Purana is the original Mahapurana or a laterUpapurana (secondary Purana).R. C. Hazra through textual analysis, argues that the current version is not the original Brahma Purana but a later compilation that shared the same name.[6] Hazra's conclusion stems from his examination of quotations made by classical Nibandha writers—who frequently quoted verses of the Brahma Purana which cannot be found in the present text. This suggests that the current version may have replaced or is being conflated with an earlier, now-lost version of the Brahma Purana. Hazra believes the extant text was compiled no earlier than the 10th century AD, integrating material from other Puranas and epics such as theVishnu Purana,Markandeya Purana,Vayu Purana, and theMahabharata.[6]
In contrast, Surabhi Trivedi, author of The Brahma Purana (critical study), argues that the Brahma Purana meets all traditional criteria for a Mahapurana, which are known as the five characteristics, orPancha Lakshana (pañcalakṣaṇa). Trivedi argues that there is no compelling reason to downgrade it to an Upapurana given the text's adherence to the established structure and content of a Mahapurana[7]
Other scholars, includingMoriz Winternitz andBibek Debroy hold that while the extant Brahma Purana is likely not the original composition, it contains elements that can be traced to the older one. Debroy, who authored the two-volume Brahma Purana in English published by Penguin, agrees with Hazra's analysis of the Purana corpus, but cautions against making the deduction that the Brahma Purana is copied from other texts, since the various texts could have had a common origin. There are elements of the Brahma Purana that according to Debroy, are likely dated to a range of ~1500 CE and read like "Sthala" Puranas, which glorify a specific location or region rather than a Mahapurana[8]
Since it mentions the existence of theKonark Sun Temple built in 1241, most of the chapter on pilgrimage sites in Orissa couldn't have been written before the 13th century.[9][10][11] However, Debroy does not put much weight upon such dating assumptions, since it is difficult to confirm whether the temple referenced in the text is indeed the one constructed in the mid-13th century byNarasimhadeva I of the Ganga dynasty. Debroy suggests it is plausible that an earlier Sun Temple existed at the site, which was superseded in fame by the new temple, or the old temple was itself rebuilt by Narasimhadeva I.[12]
The surviving manuscripts comprise 245 chapters.[2] It is divided into two parts: the Purvabhaga (Former Part) and the Uttarabhaga (Latter Part).[5] Sohnen and Schreiner published a summary of the Brahma Purana in 1989.[13][14]

The text is notable for dedicating over 60% of its chapters on description of geography and holy sites of Godavari River Region, as well as places in and around modernOdisha, and tributaries ofChambal River inRajasthan.[1][15] These travel guide-like sections are non-sectarian, and celebrates sites and temples related toVishnu,Shiva,Devi andSurya.[2] The coverage ofJagannath (Krishna, Vishnu-related) temples, however, is larger than the other three,[16] leading scholars to the hypothesis that the authors of extant manuscripts may have been authors belonging toVaishnavism.[2][17] Its presentation of theKonark Sun Temple is notable.[1]
The text also describes theSeven Continents (Sapta-Dvipa) and sub-continents of the world, though some other land mass are not mentioned, those which are mentioned are called:[18]
Out of 245 chapters, 18 chapters of the Brahma Purana covercosmology,mythology,genealogy,manvantara (cosmic time cycles) and topics that are required to make a text belong to the Puranic genre of literature. Other chapters coverSanskara, a summary ofDharmasastra, its theories on the geography of earth, a summary of theSamkhya andYoga theories ofHindu philosophy, and other topics.[1][5] While many chapters of The Brahma Purana praise temples and pilgrimage, chapters 38-40 of the text, a part of embedded Saura Purana, present arguments that are highly critical of the theistic theories and devotional worship proposals of 13th-centuryMadhvacharya andDvaita Vedanta sub-school of Hindu philosophies.[19][20][21]
ThePadma Purana categorizes Brahma Purana as aRajas Purana, implying the text is related to Brahma,[22] but extant manuscripts have nothing to do with Brahma.[5] Scholars consider the Sattva-Rajas-Tamas classification as "Entirely Fanciful" and there is nothing in this text that actually justifies this classification.[23]
The manuscripts of travel guide to Godavari-River Region from this Purana is found as a separate text, and is called Gautami-Mahatmya or Godavari-Mahatmya, while the one corresponding to Rajasthan region is called Brahmottara Purana.[1][15] The tradition and other Puranas assert The Brahma Purana had 10,000 verses, but the surviving manuscripts contain between 7,000 and 8,000 verses exclusive of the Brahmottara Purana supplement which adds between 2,000 and 3,000 verses depending on different versions of the same text.[3]
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