InCongjiang County, Guizhou, there is a group that refer to themselves as "Buyeyi, 布也益", but are officially classified by the Chinese government as ethnicZhuang.[5]
The Bouyei speak theBouyei language, which is very close toStandard Zhuang. There is a dialect continuum between these two. The Bouyei language has its own written form, created by linguists in the 1950s based on the Latin alphabet and with spelling conventions similar to thePinyin system that had been devised to romaniseMandarin Chinese.
The Bouyei are the native Tai peoples of the plains of Guizhou. They are one of the oldest peoples of China, living in the area for more than 2,000 years. During theSpring and Autumn Period (770–476 BCE), the ancestors of Bouyei lived inZangke (modern Guizhou), connecting with thestate of Qi. The area, part ofJingzhou's southwest, was called "Nanman" and included states like Zangke, centered inYelang City (modernAnshun). Prior to the establishment of theTang dynasty, the Bouyei andZhuang were linked together; the differences between both ethnic groups grew greater and from year 900 already they were two different groups. The Tang set up feudal systems in Bouyei areas, but uprisings occurred in 812 CE. In theSong Dynasty in 1044 CE, Bouyei fromLibo joined a rebellion inGuangxi. TheYuan dynasty introduced thetusi (chieftain) system, and in 1301 CE, Bouyei and others rebelled against Yuan rule. TheMing dynasty established Guizhou as a province in 1413, but faced Bouyei-led rebellions. TheQing dynasty abolished the system of local heads and commanded in its place to officials of the army which caused a change in the local economy; from then on, the land was in the hands of a few landowners, which caused the population to revolt.[10] During the Nanlong Rebellion (南笼起义) of 1797 led byWang Nangxian, the Bouyei underwent a strong repression that caused many of them to emigrate toVietnam.
The 1911Xinhai Revolution ended Qing rule, and from 1912 to 1921, Yunnan warlords controlled Guizhou.Communist influence grew in Bouyei areas in Guizhou in the 1930s, with theChinese Red Army liberating parts of Libo in 1930 and establishing a revolutionary base there by 1933. The Red Army passed through Bouyei areas during the 1935Long March. After thefounding of the People's Republic of China in 1949, Bouyei autonomous regionsQianxinan andQiannan were established in 1982 and 1956 respectively.[10]
Many Bouyei are agricultural farmers who commonly cultivate crops for consumption or sale like rice, millet, wheat, potatoes, maize, cocoa, tea, silk and many other types of crops. The Bouyei have also played a major role as intermediate merchants in the region. Due to changing economies, the Bouyei engage in both small-scale and large-scale commercial or business operations.[11]
Traditional Bouyei handicrafts andbatiks are renowned throughout the region. The Bouyei celebrate many festivals, both native and those derived from Han culture. One native festival is called the Ox King's Day (牛王节) on April 8, an annual celebration meant to honor oxen and their contribution to agricultural activities.[12]June 6 is an important traditional Buyei holiday forancestral worship. The story behind this tradition exists. According to Bouyei mythology, after Pangu became an expert in rice farming after creating the world, he married the daughter of theDragon King, and their union gave rise to the Buyei people.
The daughter of the Dragon King and Pangu had a son namedXinheng (新横). When Xinheng disrespected his mother, she returned to heaven and never came down, despite the repeated pleas of her husband and son. Pangu was forced to remarry and eventually died on the sixth day of the sixth month of thelunar calendar.
Xinheng's stepmother treated him badly and almost killed him. When Xinheng threatened to destroy her rice harvest, she realized her mistake. She made peace with him and they went on to pay their respects to Pangu annually on the sixth day of the sixth month of the lunar calendar.
There are Christian churches among the Bouyei ethnic group in China. Most of them are in Guizhou and Yunnan. There is Catholic influence.[13][14][15] Catholicism entered Guizhou in 1714, with missionaries spreading the faith among Bouyei communities and creating a Latin-based Bouyei language script by 1797 and 1800 to aid religious education. The introduction of Catholicism also led toanti-Catholic sentiment among the Bouyei community. In 1879, theRoman Catholic Diocese of Nanlong was established in Nanlong (nowAnlong County).[10]