

Theblack swan (Cygnus atratus) is widely referenced inAustralian culture, although the character of that importance historically diverges between the prosaic in theeast and the symbolic in thewest. The black swan is also of spiritual significance in the traditional histories of manyAboriginal Australian peoples across southern Australia. Metaphoric references to black swans have appeared inEuropean culture since long before Europeans became aware ofCygnus atratus in Australia in the 18th century.
The black swan is theofficial state emblem ofWestern Australia and is depicted on theflag andcoat of arms of Western Australia. The symbol is used in other emblems, coins, logos, mascots and in the naming of sports teams.

Daisy Bates recorded a Nyoongar man called Woolberr "last of the black swan group" of theNyungar people of south-western Australia in the 1920s.[1][2] The website of thePremier of Western Australia refers to Nyungar lore of how the ancestors of the Nyungar people were once black swans who became men.[3]
TheDreamtime story of the black swans tells how two brothers were turned into white swans so they could help an attack party during a raid for weapons. It is said thatWurrunna used a largegubbera, or crystal stone, to transform the men. After the raid, eaglehawks attacked the white swans and tore feathers from the birds. Crows who were enemies of the eaglehawks came to the aid of the brothers and gave the black swans their own black feathers. The black swan's red beak is said to be the blood of the attacked brothers, which stayed there forever.[4]
The moral code embedded in Aboriginal lore is evident in a story from an unspecified locality in eastern Australia (probably inNew South Wales) published in 1943. An Aboriginal man, fishing in a lagoon, caught a babybunyip. Instead of returning the baby to the water, he wanted to take the bunyip back to the camp to boast of his fishing prowess, against the urging of his friends. Before he could do anything, the angry mother bunyip rose from the water, flooding swirling water around them, and took back her baby. As the water receded, the men found that they had been changed into black swans. As punishment for the fisherman's vanity, they never regained their human form, but could be heard at night talking in human voices as a reminder to their human relatives of the perils of pride and arrogance.[5]
The Roman satiristJuvenal wrote in AD 82 ofrara avis in terris nigroque simillima cygno ("a rare bird in the lands, and very like a black swan").[6] He meant something whose rarity would compare with that of a black swan, or in other words, as a black swan was not thought to exist, neither did the supposed characteristics of the "rare bird" with which it was being compared. The phrase passed into several European languages as a popularproverb, including English, in which the first four Latin words ("a rare bird in the land") are often used ironically. For some 1,500 years, the black swan existed in the European imagination as ametaphor for that which could not exist.

The Dutch explorerWillem de Vlamingh made the first European record of sighting a black swan in 1697, when he sailed into, and named, the Swan River on the western coast ofNew Holland. The sighting was significant in Europe, where "all swans are white" had long been used as a standard example of a well-known truth. In 1726, two birds were captured nearDirk Hartog Island, 850 kilometres (530 mi) north of the Swan River, and taken to Batavia (nowJakarta) as proof of their existence.[7]: 451
Governor Phillip, soon after establishing theconvict settlement some sixty years later and 3,000 kilometres (1,900 mi) away atBotany Bay on the east coast, wrote in 1789 that "A black swan, which species, though proverbially rare in other parts of the world, is here by no means uncommon ... a very noble bird, larger than the common swan, and equally beautiful in form ... its wings were edged with white: the bill was tinged with red."[7] A contemporary,Surgeon-General John White, observed in 1790, "We found nine birds, that, whilst swimming, most perfectly resembled the rara avis of the ancients, a black swan."[7]
The taking of black swans to Europe in the 18th and early 19th centuries brought the birds into contact with another aspect of European mythology: the attribution of sinister relationships between the devil and black-coloured animals, such as ablack cat. Black swans were considered to be a witch'sfamiliar and often chased away or killed by superstitious folk. This may explain why black swans have never established a sizeable presence as feral animals in Europe or North America.[8]
While the European encounter with the black swan along Australia's west coast in the late 17th and early 18th centuries led to the shattering of an age-old metaphor, their contact on the east coast in the late 18th and early 19th centuries merely confirmed the new post-proverbial view, before turning to account for the black swan as just one morecuriosity in the South to be utilised in developing the colonies.
InTchaikovsky'sSwan Lake, the sinister and seductive black swan, Odile, is contrasted with the innocent white swan, Odette.
Thecoat of arms of Western Australia includes a black swan as the principal charge on the shield. A black swan on a gold plate or disk has been the official badge of the state since 1876, and is shown on theflag of Western Australia. Thecoat of arms of Australia (1912 version) shows, in its fifth quarter, the black swan on a gold field, representing the state as one of the original states in the federation.

Although the State Arms were granted in 1969, municipal heraldry had already been using the black swan symbolism since 1926, when thecoat of arms of Perth were granted with a black swan as a charge in the first quarter and black swan supporters. This was followed byNortham (1953, black swan crest)[9] andBunbury (1959, black swan crest). Following the grant of the State Arms, municipal arms continued this tradition:Fremantle (1971, charge),Gosnells (1978, charge),Melville (1981, supporters) andSubiaco (1984, crest). All of the municipal arms granted by theCrown have included a representation of a black swan.
In the history of theWestern Australian Government Railways – the black swan emblem occurred between the 1920s to the 1980s.[10]
Several state authorities have also been granted arms showing a black swan: St George's College at theUniversity of Western Australia (1964, charges),Fremantle Port Authority (1965, crest), and the University of Western Australia (1972, charges). The university had used an assumed version of these arms since 1913, and the university'sstudent guild reaffirmed its assumption and use of a differenced version of the University Arms in 1991.[11] Authorities with assumed arms showing a black swan includeRoyal Perth Hospital (1936, charge), and the University of Western Australia residential colleges of St Thomas More (charge), Currie Hall (charge) and St Catherine's (charge).
Religious authorities have also used representations of the black swan in their heraldic emblems. Of the two largest denominations in the state, there are the Anglican dioceses ofKalgoorlie (1956, charge) andNorth West Australia (1956, charge); and theRoman Catholic Archdiocese of Perth (charge).

TheColony of Western Australia produced its first postage stamps in 1854, and in contrast to the usual practice within theBritish Empire, they featured, not a portrait ofQueen Victoria, but an image of the black swan. The design of the stamp underwent several modifications over the next 48 years, until 1902, when the last design was produced, although the swan stamps continued in use until 1913, when Australian stamps superseded the colonial/state issues. The most famous of the series was the four-penny BlueInverted Swan produced in 1855, in which the central image was printed upside down. The stamp is now an acknowledged philatelic rarity, with only fifteen known to have survived.[12] Stamp issues in all of the other British colonies in Australasia, such asNew South Wales, featured royal portraits rather than local symbols, apart from some one-off commemorative issues.
Black swans feature as emblems and decorations on many important public buildings in Western Australia. An example is the tower of theFremantle Town Hall.
The Wembley Ware range of "fancy ware" was produced between 1945 and 1961[13] by HL Brisbane andWunderlich Ltd/Bristile inSubiaco.[14] The Wembley Ware range typified the spirit of post-war buoyancy in Western Australia during the 1950s, with art ceramics specifically for a local market using emblems of local Western Australian identity. The majority of the works were decorative rather than functional to escape high taxes on purely decorative ceramics at this time and exploited highly coloured glazes and overtly Australian content in their designs. The majority of Wembley Ware was created with an apparent intended purpose such as vases, ashtrays or lamps, but these were usually superfluous to the designs. Some of the most sought-after and eccentric designs included the open-moutheddhufish vase and black swan ashtray. A variety of swan-shaped ashtrays and vases were produced in a range of sizes, colours and glazes.[15]
Explorers' journals, as a literary genre, often provide descriptions of black swans. For example, in December 1836, Lieutenant Bunbury of the21st Fusiliers was the first European to travel overland fromPinjarra toBusselton, describing the mudflats of theLeschenault Estuary at sunset covered by "immense flocks of Brown Ducks and Teal, while the water was equally covered with Swans and Pelicans."[16]
The early colonistGeorge Fletcher Moore included in his 1831 ballad "So Western Australia for Me" the lines:[17]
No lions or tigers are we dread to meet,
Our innocent quadrupeds hop on two feet;
No tithes and no taxes, we here have to pay,
And our geese are all swans, as some witty folk say.
The final line recalls an old English saying: "All his swans are turned to geese", meaning all his expectations end in nothing; all his boasting ends in smoke, like a person who fancies he sees a swan on a river but finds it to be only a goose. The phrase is sometimes reversed (as Moore has done): "All his geese are swans", which was commonly applied to people who think too much of the beauty and talent of their children and derived fromAesop's fable "The Eagle and the Owl".[18]
InGaito Gazdanov's short storyBlack Swans (1930) the protagonist commits suicide because he has no opportunity of moving to Australia, which he imagines to be an idealised paradise of graceful black swans.D. H. Lawrence wrote in the 1925 short story "The Heritage":[19]
Jack looked out at the road, but was much more enchanted by the full, soft river of heavenly blue water, on whose surface he looked eagerly for the black swans. He didn't see any.
"Oh yes! Oh, yes! You'll find em wild in their native state a little way up," said Mr Swallow.
— D. H. Lawrence
Mollie Skinner, Lawrence's co-author ofThe Boy in the Bush also wrote the novelBlack Swans, published in 1925 by Jonathan Cape in London. She uses Juvenal's phraserara avis in terris, nigroque simillima cygno (transl. a rare bird in the lands, and very like a black swan) as its subtitle. It alludes to her heroine, Letty Granville.
The potency of the image of the black swan as a signifier of Western Australian nationalism can be seen in this passage fromRandolph Stow's "The Merry-Go-Round in the Sea", published in 1965:[20]
Perth was ancient ... And it was a very special city, cut off from other cities by sea and desert, so that there was not another city for two thousand miles. Among all Australian cities it had proved itself the most special, by a romantic act called theSecession, which the other cities had stuffily ignored.
Cinderella State, he thought, feeling indignant. That was the reason for the Secession. Because they had ignored his poor Cinderella State, all one million square miles of it.
Maybe after this war there'd be another war. Western Australia against the world, Black Swan flying.
'We shouldn't have gone to Parliament House,' his mother had remarked, 'it seems to have made you political.' ...
'When will Western Australia be free?' he wondered.
'I don't know,' said his mother. 'Perhaps when Bonnie Prince Charlie comes over.'
'Aww.' He grew disgusted at her flippancy.
— Randolph Stow
The black swan is likely to be well represented in thetoponymy of the south-west. One example isKurrabup in theNyungar language, or "black swan place", being the local Aboriginal name for theWilson Inlet upon which the town ofDenmark is situated in theSouth West.[21][full citation needed][failed verification]
The English-language place name "Black Swan" only occurs as a descriptive toponym once: the Black Swan Mine in the arid interior of the state nearLaverton.[22]
The more generic toponym "Swan", invariably referring to black swans, has at least 34 examples in Western Australia, almost entirely in the state's south-west.[23] These range from rural locations, such asJebarjup Swan Lake in theGreat Southern region, to the iconic Swan River. The Swan River is the source of at least eight shift names, forming the largestswan place-name cluster in Australia:Upper Swan,Middle Swan,Swan Valley,Swan View,West Swan, Swan Estuary, Swan District, and theCity of Swan.[24] TheSwan Land District is the majorcadastral unit of the state, underlying much of the name cluster. There are at least twenty "Swan" street names in thePerth metropolitan area.[25]
There are no "White Swan" toponyms in the state, and the toponymist Reed lists only the Swan River as a "Swan" toponym in the state.[26]
The rarer form ofCygnet ('young swan') only occurs in three places, all along theKimberley coast, where they commemorate the passage ofWilliam Dampier and the mutineers on the Cygnet in 1688.[27]
With one-third of Australia's continental coastline within Western Australia, the cultural associations reflected in the scattering of shipwrecks named "Black Swan" is surprisingly small. A lonecutter was wrecked in May 1851 in thePeel-Harvey Estuary nearMandurah. The large estuaries of the south-west of the state are strongly associated with black swans. There are six records for the more generic shipwreck name "Swan" between 1869 and 1972 on the north-west and west coasts, three times more than any other state,[28] as well as the destroyer escortHMASSwan, which was scuttled inGeographe Bay in 1997 as anartificial reef.[29]

Thecoat of arms of Canberra, granted in 1928, includes swans as supporters. One swan is the black Australian kind, and the other white (similar to a Europeanmute swan), said to be symbolising the Aboriginal and European people of Australia. A different version of this appear in theflag of the Australian Capital Territory. No other state or territory arms in eastern Australia include a black swan.
Some 77 municipalities across eastern Australia have received grants of arms from the Crown since 1908, but only four include a black swan:Lake Macquarie (1970, supporter) andQueanbeyan (1980, supporter) in New South Wales, andSpringvale (1976, supporter) andSale (1985, supporters) inVictoria. These all indicate the presence of black swans in the municipal area. TheCity of Campbelltown in New South Wales has a white swan in the crest of its arms (1969), alluding to the arms of its namesake Campbell family.
There are three grants of arms to corporations that include a black swan. In 1931, the Bank of New South Wales (nowWestpac) was granted arms with a black swan supporter alluding to the Bank's acquisition of theWestern Australian Bank in 1927.[30] In the same year, theRoyal Australasian College of Surgeons was granted arms with a black swan in the first and fourth quarters, apparently derived from the Australian Arms.[31] In 1965, theAustralian Academy of Science was granted arms with a black swan as a crest, alluding to the Academy's "Australianness" and its location in Canberra.[32]
Two religious authorities in eastern Victoria, theAnglican Diocese of Gippsland and theRoman Catholic Diocese of Sale, have a black swan as a charge on their diocesan arms.
The transfer of postage-stamp production from the states to the Commonwealth in 1913 has resulted in four issues being produced featuring a black swan design, three commemorating a Western Australian anniversary. In 1929, a stamp designed byPerth architectGeorge Pitt Morrison, featuring a black swan taken from one of the colonial stamp designs, marked the state's centenary. In 1954, the centenary of the first Western Australian stamp was marked by a commemorative issue in a similar style to the original one-penny Black Swan. In 1979, the state's150th anniversary was marked with an issue featuring the anniversary logo, a stylised black swan. A 1991 series of waterbirds included a 43-cent stamp showing a pair of black swans nesting with cygnets. This is the only philatelic recognition of the black swan's cultural values in eastern Australia as an emblem of estuarine and riverine environments characteristic of south-eastern Australia.
Incidental philatelic illustrations of the black swan include the1962 British Empire and Commonwealth Games (held in Perth) stamp issue bearing the Arms of the City of Perth with black swan supporters and charge, a 1963 commemorative of Canberra's founding featuring the city's arms, with black swan supporter, and the 1990 series of rare colonial stamps that included a reproduction of the colonial 4d Blue Inverted Swan. The black swan appears in stamp issues illustrating the Australian Arms (as one of the charges on the shield) in 1948, 1951, 1975 and 1999; and in a 1981Queen's Birthday commemorative illustratingHer Majesty's personal flag (which is banner of the shield in the Australian Arms).[33]
Images of the black swan played only a minor role in the development of Australian decorative arts between the 1890s and World War One. This was a period when Australian flora and fauna decorative motifs were widely used for the first time. Images oflyrebirds,sea horses,waratahs,flannel flowers, firewheels,cockatoos and palm leaves feature prominently in the work of Lucien Henry, but the only known example of his work with a black swan is in a design for a fountain.[34] A fountain in the central courtyard ofSydney Hospital reminiscent of Henry's design includes several black swans. Australian motifs were popular in theQueen Anne Revival orFederation architectural style of the period, but the black swan is rarely seen among thekookaburras,eucalyptus leaves andrising suns.[35]
In 1913, the sculptorWilliam Priestly MacIntosh carved a "coat of arms" for each state on the pilaster capitals of the façade of the newCommonwealth Bank headquarters on Pitt Street,Sydney.[36] He included a black swan on a shield for Western Australia, 56 years before the state was granted a coat of arms of a similar design. The Sydney Hospital fountain and the Commonwealth Bank façade are two uncommon examples of the use of the black swan in decorative arts in eastern Australia in the late 19th and early 20th centuries.
Black Swan occurs rarely in literary titles. TheState Library of New South Wales catalogue lists only ten fiction titles, one of which is an English-language translation ofThomas Mann's 1954 workThe Black Swan.Humphrey McQueen's book,The Black Swans of Trespass: The Emergence of Modernist Painting in Australia 1918–1944, takes its title from the final line of the poem "Durer: Innsbruck, 1495":
In its ignorance the vision of others. I am still
The black swan of trespass on alien waters.
This poem, the first byErn Malley to be published inAngry Penguins (1943), became a celebrated literary event.[37]
The black swan is represented in the toponymy of eastern Australia. Severalanglicised versions of local Aboriginal-language place names referring to black swans are known. Examples includeDunedoo (Wiradjuri language) on theTalbragar River,[38]Berrima (Tharawal orGundungurra language) in the Southern Highlands,[39] andMulgoa (Gundungurra language) on theNepean River,[40] all in New South Wales; andMaroochydore onQueensland's Sunshine Coast (Yuggera language:Muru-kutchi – meaning "red bill", the name of the black swan). Maroochydore is from Murukutchi-dha, the place of the black swan. This name was given byAndrew Petrie in 1842, who had twoBrisbane River (Yuggera) Aboriginal men with him from whom he presumably heard the words. The local name for the swan is Kuluin.[41]Barwon Heads, Victoria, is nearLake Connewarre, through which theBarwon River flows on its way to the sea. The nameConnewarre is the local aboriginal name for the black swan, which was found in large numbers on the lake.[42]
There are also instances of such names being newly applied today; for example,Hydro Tasmania has adopted Aboriginal names for some parts of its hydro-electric developments, such asCatagunya, meaning black swan.[43]
The English-language place name "Black Swan" occurs as a descriptive toponym in four states, usually as a "name cluster". Queensland has a Black Swan Creek nearGladstone, together with nearby Black Swan Island and a Black Swan Rock further south nearShoalwater Bay; another Black Swan Creek nearMaryborough; and a Black Swan Lagoon inland on theDarling Downs nearWarwick. New South Wales has a Black Swan Anabranch adjoining a Black Swan Lagoon on the north side of theMurray River in theCorowa Shire. InSouth Australia's arid north, there is a Black Swan Swamp just north ofRoxby Downs and a Black Swan Waterhole further north of theold Overland Telegraph line.Tasmania has a Black Swan Island near the wildSouth West Cape. Given the broad sweep of the black swan's natural habitat, the presence of only nine distinctive place names or name clusters within that range indicates the rarity of "Black Swan" as a toponym. New Zealand also has a Black Swan Stream in theSouth Auckland district.[44]
The more generic toponym "Swan" invariably refers to black swans. TheGazetteer of Australia[45] lists 57 examples in New South Wales, 32 in Tasmania, 20 in Queensland, 19 in Victoria, 10 in South Australia, 5 in theNorthern Territory, and none in the other territories. Some idiosyncratic examples are Swan Hole (NSW), Swan Spit (Vic) and Swan Nook (Tas). The Gazetter also lists two "White Swan" toponyms: a mine and reservoir nearSt Arnaud, on the Victorian goldfields. A clear concentration is evident in New South Wales and Tasmania. By contrast, the toponymist Reed lists only three examples:Swan Hill and Swan Pond in Victoria, and Swan Point in Tasmania (all named by explorers after sighting black swans in large numbers).[26]
In Sydney, there are thirteen "Swan" street names and one "Black Swan" street name,[46] in contrast to a lone "Swan" street name inDarwin.[47]
The rarer form ofCygnet ("young swan") occasionally occurs. TheGazetteer of Australia records eleven in Tasmania (the densest concentration), five in South Australia and one in Victoria, but Reed's only example isCygnet, Tasmania, anglicised from Port des Cygnes, so-named by the French explorerBruni d'Entrecasteaux in 1793 because of the large number of swans he observed there.[27]
Another cultural association is reflected in the scattering of shipwrecks named "Black Swan". Tasmania has a wreckedschooner (1830) offPrime Seal Island in theBass Strait and a wrecked fishing boat (1950) offSwansea on the east coast. New South Wales has two wrecks off its northern coast: a cutter nearNewcastle (1852) and apaddle steamer (1868) near theManning River. The name "Black Swan" probably refers to the aquatic characteristics of black swans such as buoyancy and a graceful style, even though the shipwreck record suggests the hope in the name association was not always well founded. There are five records for the more generic "Swan" between 1836 and 1934: one in Tasmania, and two each in Victoria and New South Wales, including torpedo-boat destroyerHMASSwan, scuttled in 1934.[28]

InAustralian rules football, the symbol of the black swan has been used prominently by theWestern Australian interstate teams since the state debuted in 1904. The black swan symbol has featured in theState of Origin series between 1977–1998 on the variousguernsey designs (with some variations contrasting the swan depicted in the colours of the state emblem in reverse – as yellow on a black background and others with a yellow outline).[48] The 1978 variation of the WA jumper was used one-off by theWest Coast Eagles in theAustralian Football League Heritage Round in July 2007.[49]
The names of two Australian rules football clubs illustrate a contemporary variation of the ways in which cultural references to the black swan have changed and been transformed over time.
TheSwan Districts Football Club was established in 1932 atBassendean, near the industrial and railway hub of the Swan District and a large community ofexpatriate Victorians. The name associated the club with the place, as did its emblem of a black swan. The club has since played in theWest Australian Football League.
TheSouth Melbourne Football Club was established in 1874 and was one of the founding clubs in theVFL/AFL. During the 1920s and 1930s, an influx of players from Western Australia led to the team becoming known as the "swans" within the VFL.[50] In 1982, South Melbourne transferred to Sydney, dropping its old place name but retaining its nickname as the Sydney Swans. The swan, however, is no longer a black swan but a white swan, derived from existing red and white colours of South Melbourne and the lake-bound white swans ofAlbert Park near its original home ground. The white swan is often combined with, or replaced by, a whiteSydney Opera House-style logo.
This is an apparently rare example of Western Australian swan symbolism being transferred eastward, then transformed to symbolise something else, retaining only an echo of its formerly symbolic values. None of the current AFL teams have taken a black swan emblem in allusion to any natural qualities of the bird, and its sole representation in the symbology of the league refers to the largely unresearched phenomenon of late 19th-mid 20th century migration between Western Australia and Victoria – now borne by a club that has emigrated to New South Wales. It is an ironic transformation in the symbolism of a bird that was for so long thought to be non-migratory.
Thetender toAustralia II, the yacht that won the1983 America's Cup atNewport, Rhode Island, was calledBlack Swan.[51]
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Gian Carlo Menotti, in hisoperaThe Medium, named one of his most famousarias "The Black Swan", which is a "darklullaby" sung by the character Monica.
BTS released the single "Black Swan" ahead of their 2020 albumMap of the Soul: 7. Its lyrics refer to an artist's fear of losing passion in their art and was praised by critics.
Perth rock groupThe Triffids released an album calledThe Black Swan in 1989.
The Americanthrash metal bandMegadeth released a song entitled "Black Swan" as a bonus track on their 2007 albumUnited Abominations. This song was later re-recorded and re-released on their 2011 albumThirteen.
Singer-songwriterTori Amos released a song entitled "Black Swan" as abonus track on her 1994 UKCD single "Pretty Good Year".
SingerThom Yorke of the bandRadiohead released a song entitled "Black Swan" on the soundtrack of the 2006 filmA Scanner Darkly and, three days later, on his debut solo album,The Eraser.
The American alternative-rock bandChiodos released a song entitled "Lexington", which references black swans in the lyric, "All the water in the ocean couldn't turn this swan's legs from black to white."
The Americanavant-garde bandThe Blood Brothers released a song entitled "Giant Swan", in which a giant swan is used as a metaphor for society and war, until it is renamed in the lyric, "It's gonna sting like a raw sunrise when the Black Swan's gone."
Finnishpower metal bandSonata Arctica included a song entitled "Fly With the Black Swan" on their 2007 albumUnia.
American bandStory of the Year released an album entitledThe Black Swan in 2008.
The American ambient bandAmber Asylum released a song entitled "Black Swan" on their 2000 albumThe Supernatural Parlour Collection.
The Germandeath metal/gothic rock bandLacrimas Profundere released a song entitled "Black Swans" on their 1999 albumMemorandum.
John Stuart Mill in the chapter "Of The Ground of Induction" in hisA System of Logic (1843) cited the example of "all swans are white" as a case of incorrect induction based on genuine experiences with erroneous conclusions. "As there were black swans, though civilized people had existed for three thousand years on the earth without meeting with them...The uniform experience, therefore, of the inhabitants of the known world, agreeing in a common result, without one known instance of deviation from that result, is not always sufficient to establish a general conclusion."[52]
Bertrand Russell cited the case of the 'black swan' in his chapter "On Induction" in his 1912 publicationThe Problems of Philosophy.[53]
"For example, a man who had seen a great many white swans might argue, by our principle, that on the data it was probable that all swans were white, and this might be a perfectly sound argument. The argument is not disproved by the fact that some swans are black, because a thing may very well happen in spite of the fact that some data render it improbable. In the case of the swans, a man might know that colour is a very variable characteristic in many species of animals, and that, therefore, an induction as to colour is peculiarly liable to error. But this knowledge would be a fresh datum, by no means proving that the probability relatively to our previous data had been wrongly estimated. The fact, therefore, that things often fail to fulfill our expectations is no evidence that our expectations will not probably be fulfilled in a given case or a given class of cases. Thus our inductive principle is at any rate not capable of being disproved by an appeal to experience. The inductive principle, however, is equally incapable of being proved by an appeal to experience."
— Bertrand Russell. 1912. "On Induction"The Problems of Philosophy
Karl Popper used the black swan example in his argument onfalsifiability inThe Logic of Scientific Discovery invokingDavid Hume.[54]
"The answer to this problem is: as implied by Hume, we certainly are not justified in reasoning from an instance to the truth of the corresponding law. But to this negative result a second result, equally negative, may be added: we are justified in reasoning from a counterinstance to the falsity of the corresponding universal law (that is, of any law of which it is a counterinstance). Or in other words, from a purely logical point of view, the acceptance of one counterinstance to 'All swans are white' implies the falsity of the law 'All swans are white' – that law, that is, whose counterinstance we accepted. Induction is logically invalid; but refutation or falsification is a logically valid way of arguing from a single counterinstance to – or, rather, against – the corresponding law.This shows that I continue to agree with Hume's negative logical result; but I extend it.This logical situation is completely independent of any question of whether we would, in practice, accept a single counterinstance – for example, a solitary black swan – in refutation of a so far highly successful law. I do not suggest that we would necessarily be so easily satisfied; we might well suspect that the black specimen before us was not a swan."
— Karl Popper"The Problem of Induction"The Logic of Scientific Discovery
The Black Swan: The Impact of the Highly Improbable is the title of an influential 2007 book byLebanese thinkerNassim Nicholas Taleb. The book expounds Taleb's theory that rare, unexpected, highlyanomalous events are both more common and more momentous than previously imagined. This theory has since become known as theblack swan theory.
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