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Besom

From Wikipedia, the free encyclopedia
Type of broom
"Venik" redirects here. For the tool used in saunas, seeSauna whisk.
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Classic form of the besom
alternative form of the besom, using fibres instead of twigs
On Carrington Moss, 1851,David Cox, shows individuals gathering material for besoms.

Abesom (/ˈbzəm/) is abroom, a household implement used for sweeping. The term is mostly reserved for a traditional broom constructed from a bundle of twigs tied to a stout pole. The twigs used could bebroom (i.e.Genista, from which comes the modern name "broom" for the tool),heather or similar. The song "Buy Broom Buzzems" fromNorthern England refers to both types of twig. From the phrasebroom besom the more commonbroom comes. In Scotland and Bulgaria, besoms are still occasionally to be found at the edge of forests where they are stacked for use in early response to an outbreak of fire.

Description

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As a result of its construction around a central pole, the brush of the besom is rounded instead of flat. The bristles can be made of many materials including, but not limited to straw, herbs, or twigs. Traditionally, the handle is ofhazel wood and the head is ofbirch twigs. Modern construction uses bindings of wire and string (instead of the traditional splitwithy) and the head is secured by a steel nail instead of a woodendowel.

Cultural associations

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Besoms and flying ointments in early modern witchcraft

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Main article:Flying ointment
On the operation of a witch's broom, "Discourse on the worship of Priapus," pg 210, Richard Payne Knight Esq, on the conclusions of the "Malleus Maleficarum"
Preparation for the Witches' Sabbath byDavid Teniers the Younger. Note on the left an older witch reading from agrimoire while anointing the bottom of a young, naked witch, who is about to fly to thesabbath upon an inverted besom with a lit candle attached to its twigs. Note also stopperedvial,crock with lid and small pot with protruding spoon near back foot of young witch.
Preparation for the Witches' Sabbath Detail of engraving by J. Aliame based on Teniers the Younger painting above. Note (more clearly visible in this copy than in the original) that witch in front of young witch being anointed is not only flying upward, but has alsoshapeshifted into wolf (werewolf) or dog form.

A number of different recipes for "flying ointments" have survived from theearly modern period,[1] some of the constituents of which not only have hallucinogenic properties but are fat-soluble and could have been absorbed transdermally. Certain researchers have speculated that the stereotypical image of the witch "flying" astride the broomstick of a besom may derive from traditions concerning the use of broomsticks or otherstaves by women to apply psychotropic ointments to theirvaginal oranalmucosa.[2][3] The active ingredients inflying ointments were primarily plants in the nightshade familySolanaceae, most commonlyAtropa belladonna (deadly nightshade) andHyoscyamus niger (henbane), belonging to thetropane alkaloid-rich tribeHyoscyameae.[4] Other tropane-containing, nightshade ingredients included the famous mandrake (Mandragora officinarum),Scopolia carniolica andDatura stramonium, the thornapple.[5]The alkaloidsatropine,hyoscyamine andscopolamine present in these solanaceous plants are not only potent (and highly toxic) hallucinogens of thedeliriant class, but are also fat-soluble and capable of being absorbed through unbroken human skin.[6][3]Another ingredient listed frequently in the various flying ointment recipes is the even more toxicAconitum napellus, which has (among others) the English common namewolfsbane (i.e. "slayer of wolves").[1]

In Russia and Ukraine

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A Russianvenik.

InRussian culture, the besom orvenik (Russian:веник) has historically had both good and bad connotations. It was seen as a place behind or under which adomovoy would hide,[7] and similarly to the broom it was sometimes associated with the occult. However, it also sometimes served as a protectiveamulet, as well as a tool forfortune-telling.[7] A venik was also often not thrown away, instead being ceremonially burned duringMaslenitsa.[7] The venik's cultural significance extends outside Russia: inOdesa Oblast,Ukraine, a large venik statue (six metres tall) was erected to commemorate the 620th anniversary of the foundation ofSavran, a settlement in the area, which was recognized as the largest venik monument in the world.[8]

See also

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References

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  1. ^abHansen, Harold A.The Witch's Garden pub. Unity Press 1978ISBN 978-0913300473
  2. ^Adams, Cecil (September 3, 1999)."What's the deal with witches and broomsticks?". Retrieved3 March 2012.
  3. ^abHarner, Michael J.,Hallucinogens and Shamanism, pub. Oxford University Press 1973, reprinted U.S.A.1978 Chapter 8 : pps. 125–150.
  4. ^Hunziker, Armando T. The Genera of Solanaceae A.R.G. Gantner Verlag K.G., Ruggell, Liechtenstein 2001.ISBN 3-904144-77-4.
  5. ^Schultes, Richard Evans; Albert Hofmann (1979). Plants of the Gods: Origins of Hallucinogenic Use New York: McGraw-Hill.ISBN 0-07-056089-7.
  6. ^Sollmann, Torald, A Manual of Pharmacology and Its Applications to Therapeutics and Toxicology. 8th edition. Pub. W.B. Saunders, Philadelphia and London 1957.
  7. ^abc"Веник".Российский гуманитарный энциклопедический словарь (in Russian). Vol. 1. St. Petersburg: Гуманитарный издательский центр ВЛАДОС. 2002.ISBN 5-8465-0021-8.Archived from the original on 2023-10-26.
  8. ^"«Самый большой в мире веник» сплели в Одесской области (ФОТО)".Одесская Жизнь (in Russian). 2018-09-29. Retrieved2022-05-12.

External links

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