The first extant mention of Bershad appears in 1459. It was aprivate town ofPoland, owned by the families ofZbaraski and Moszyński. PolishnoblemanPiotr Stanisław Moszyński built a palace complex in Bershad. The only remaining parts of the complex are the park and the chapel of the Moszyński and Jurjewicz families.
In 1648, during theKhmelnytsky Uprising under theCossacks,Maksym Kryvonis conquered Bershad and slew many of the Catholics and Jews there. BeforeWorld War II, the city had an importantJewish community.[2] Bershad was famous in the middle of the nineteenth century for its Jewish weavers of thetallit, a ritual shawl worn by Jews at prayer. By the end of the century, the demand decreased, and the industry declined, leading many weavers to emigrate to America. In 1900 the Jewish population of Bershad was 4,500, out of a total population of 7,000. The Jewish artisans numbered about 500. The community possessed synagogues and several houses of prayer. Onesynagogue survived World War II and was not closed duringSoviet times. It is still active. Many Jews worldwide bear a "Bershidsky/Bershadsky" surname referring to the town.
During World War II, Romanian forces allied with theNazi Germans transformed the Bershad area into aghetto as part of the Romanian-occupiedTransnistria Governorate. Many of the ghetto victims were Jews brought in fromBessarabia. Thousands of Jews were starved to death in the ghetto during theHolocaust, including the writer and poet Mordechai Goldenberg.[3][4]
^Kessler, Arthur (2024). Spitzer, Leo (ed.).A Doctor's Memoir of the Romanian Holocaust: Survival in Lager Vapniarka and the Ghettos of Transnistria. Rochester studies in East and Central Europe. Translated by Robinson, Margaret. Rochester NY: University of Rochester Press. pp. 135–153.ISBN978-1-64825-093-4.