| Part ofBengali language movements in India | |
 The condolence procession inSilchar on 20 May 1961 in memory of the deceased language martyrs in results oflathicharge on 19 May 1961 | |
| Date | 1960 – 1961 |
|---|---|
| Location | 24°49′N92°49′E / 24.82°N 92.81°E /24.82; 92.81 |
| Caused by | Assamese imposition |
| Goals | Bengali nationalism |
| Methods | Protests, sit-ins, demonstrations |
| Resulted in | Bengali become the regional official language |
  Barak Valley Location of the movement | |
TheBengali Language Movement ofBarak Valley was a period of protests that began in 1960 against the decision of theGovernment of Assam to makeAssamese the state's sole official language, even though most Barak Valley residents spokeBengali. About 80% of the valley's residents are ethnicBengalis,[1] and the Bengali population in the Barak Valley region consists of bothHindus andMuslims in about equal number, constituting the overwhelming majority of the population. There is also a substantial minority of native tribes and immigrants from other parts of India.
The main incident took place on 19 May 1961 atSilchar railway station in which theAssam police killed 11 ethnic Bengalis.
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The Barak Valley, forming the major part of the erstwhile Cachar district in undivided Assam, though predominantly Hindu (59.6%) and Muslim (39.13%), was overwhelmingly Bengali-speaking (78.73%), followed by Hindi (10.33%), while Assamese was spoken by only a small minority (0.33%).[2] After independence, the growth ofAssamese linguistic nationalism in the Brahmaputra Valley was reflected in political initiatives to establish Assamese as the sole official language of the state, extending to the Bengali-speaking Barak Valley. The issue took a decisive turn in 1960 when a proposal was introduced to formalise Assamese as the state’s only official language.
In April 1960, a proposal was raised at theAssam Pradesh Congress Committee to declareAssamese as the state's sole official language.[3] On 10 October 1960,Bimala Prasad Chaliha, the then Chief Minister of Assam, presented a bill in theLegislative Assembly that sought to legalize Assamese as the sole official language of the state.[4] Ranendra Mohan Das, the legislator fromKarimganj (North) assembly constituency and an ethnicBengali, protested against the bill on the grounds that it sought to impose the language of a third of the population over the other two-thirds.[5] On 24 October, the bill was passed in the Assam legislative assembly, making Assamese the state's only official language.[5]
On 5 February 1961, the Cachar Gana Sangram Parishad was formed to protest the imposition of Assamese in the Bengali-speakingBarak Valley. On 14 April, the people ofSilchar,Karimganj, andHailakandi observed a Sankalpa Divas in protest against the injustice of the Assamese government.[6] On 24 April, the Parishad left for a two-weekpadayatra in the Barak Valley, in the regions surrounding Silchar and Karimganj to raise awareness among the populace. The Satyagrahis, who took part in the padayatra, walked over 200 miles and covered several villages. The procession ended on 2 May in Silchar. Later on, a similar padayatra was organized in Hailakandi. After the padayatra, Rathindranath Sen, the Parishad leader, declared that if Bengali was not accorded the status of official language by 13 April 1961, a complete work stoppage (called ahartal) would be observed on 19 May from dawn to dusk.[7] The Parishad also called for due recognition of the languages of other linguistic minorities.
On 12 May, the soldiers of the Assam Rifles, the Madras Regiment, and the Central Reserve Police staged a flag march in Silchar.[8] On 18 May, the Assam police arrested three prominent leaders of the movement, namely Nalinikanta Das, Rathindranath Sen, and Bidhubhushan Chowdhury, the editor of weekly Yugashakti.
On 19 May, the dawn-to-dusk hartal began. Picketing started early in the morning in the sub-divisional towns of Silchar,Karimganj, and Hailakandi. In Karimganj, the agitators picketed in front of government offices, courts, and railway stations. In Silchar, the agitators picketed in the railway station. The last train from Silchar was around 4 p.m., after which the hartal would be effectively dissolved. Not a single ticket was sold for the first train at 5:40 a.m. The morning passed peacefully without incident. However, in the afternoon, theAssam Rifles arrived at the railway station.
At around 2:30 p.m., aBedford truck carrying nine arrestedSatyagrahis from Katigorah was passing by the Tarapur railway station (present-daySilchar railway station). Seeing their fellow activists arrested and being taken away, the Satyagrahis assembled at the railway tracks and broke out in loud protests. At that point, the truck driver and the policemen escorting the arrested activists fled the scene. Immediately after they fled, an unidentified person set fire to the truck.[6] A firefighting team rushed to the spot to bring the fire under control. Within five minutes, at around 2:35 p.m., the paramilitary forces guarding the railway station started beating the protesters with rifle butts and batons without provocation. Within a span of seven minutes, the paramilitary forces fired 17 rounds into the crowd. Several people were hit by bullets and were carried to hospitals. Nine people died that day. On 20 May, the people of Silchar defied curfew with to make a procession for the martyrs' bodies in protest against the killings.[7] Two more people were martyred the next day.[9]
After the incident, the Assam government had to withdraw and Bengali was ultimately given official status in Barak Valley's three districts.[10][11] Section 5 of Assam Act XVIII, 1961 safeguards the use of Bengali in the Cachar district. It states, "Without prejudice to the provisions contained in Section 3, the Bengali language shall be used for administrative and other official purposes up to and including district level".[12]
In the movement, eleven people were martyred. They wereKanailal Niyogi, Chandicharan Sutradhar, Hitesh Biswas, Satyendra Deb, Kumud Ranjan Das, Sunil Sarkar,Tarani Debnath,Sachindra Chandra Pal, Birendra Sutradhar, Sukamal Purakayastha, andKamala Bhattacharya. Nine people died on 19 May 1961, and two died later. In subsequent effect, Bijan Chakraborty martyred on 17 August 1972, Jaganmay Deb and Dibyendu Das on 1986.
Other than 11 martyrs of 19 May 1961, many protesters of the 1961 language movement were badly beaten by the armed forces withlathis and bayonets. Many received bullet wounds. At least 30 protesters were admitted to Silchar Civil Hospital, while others were released after first aid treatment. Of these 30 activists, some lived with pain and disfigurement from bullet wounds for the remainder of their lives.
This massacre is compared withthe one in Bangladesh on 21 February 1952 when students demonstrating for recognition of their language, Bengali, as one of the two national languages of what was then Pakistan, were shot and killed by police in Dhaka, the capital of present-day Bangladesh.[13]
Bhasha Shahid Divas is celebrated every year on 19 May to commemorate those 11 martyrs who sacrificed their lives for the sake of protecting Bengali language. Various cultural programmes are conducted, rallies are held, and the busts of the martyrs are decorated with flower garlands.
The movement also credited to Pradip Kumar Dutta, Krishna Kanta Biswas, Manik Miya Laskar, Nishitendra Narayan Thakur, Santosh Chandra Kirtoniya, Bhupendra Kumar Paul, Sita Dey, Monoranjan Sarkar, and Anjali Rani Deb for their organizations and literary support.[14]
A martyr's tomb, known as theShahid Minar was erected in Silchar in memory of the martyrs. This stone tomb contains the ashes of the brave individuals who chose death for their right to get formal education in their mother tongue in their free country.[15] In 2011, Gopa Dutta Aich unveiled a bronze bust of Kamala Bhattacharya on the premises of theChhotelal Seth Institute under the initiative of Shahid Kamala Bhattacharya Murti Sthapan Committee.[16]
The Assam government had, on 30 November 2013, issued a circular asking the deputy commissioners of all the state's districts to ensure the use of Assamese as an official language, which generated a lot of protests in the three Barak Valley districts—Cachar, Karimganj, and Hailakandi. However, Section 5 of the Assam Official Language Act of 1960 as amended in 1967 had specified Bengali as the official language. This prompted the state government to issue a fresh circular on September 9 saying that Bengali, the official language of Barak Valley, will continue to be used for all official works.[17]
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