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Ben Witherington III

From Wikipedia, the free encyclopedia
American religion academic
Ben Witherington III
Born (1951-12-30)December 30, 1951 (age 74)
High Point, North Carolina, U.S.
TitleProfessor of New Testament Interpretation atAsbury Theological Seminary
SpouseAnn Witherington
Children2 (1 deceased)
Academic background
EducationUniversity of North Carolina at Chapel Hill,Gordon-Conwell Theological Seminary
Alma materUniversity of Durham (PhD)
Academic work
DisciplineBiblical studies
Sub-disciplineNew Testament studies
InstitutionsAshland Theological Seminary
Vanderbilt University
Duke Divinity School
Gordon-Conwell
Asbury Theological Seminary
Notable worksThe Jesus Quest,The Paul Quest

Ben Witherington III (born December 30, 1951) is an AmericanWesleyan-ArminianNew Testament scholar. Witherington is Professor of New Testament Interpretation atAsbury Theological Seminary, a Wesleyan-Holiness seminary inWilmore, Kentucky, and an ordained pastor in theUnited Methodist Church.

Biography

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Witherington was born on December 30, 1951, in High Point, North Carolina.[1] He is son of Ben, a banker and Joyce West, a piano teacher.[1] On June 1, 1977, Witherington married Ann E. Sears, an educator. He had two children, Christy Ann and David Benjamin.[1][2] On January 11, 2012, Witherington's daughter died of apulmonary embolism.[2]

Witherington attended theUniversity of North Carolina at Chapel Hill and graduated in 1974 with a Bachelor of Arts degree in English,[1][3] along with minors in Philosophy and Religious Studies.[3] He holds aMaster of Divinity degree fromGordon-Conwell Theological Seminary (1977) and a Ph.D. fromDurham University inEngland (1981).[1][3]

Career

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From 1984 to 1995 he was professor of New Testament atAshland Theological Seminary.[1][3] He is currently "Jean R. Amos" Professor of New Testament for Doctoral Studies atAsbury Theological Seminary (1995-)[1][3][4] Witherington has also taught atVanderbilt University, and on the doctoral faculty atSt. Andrews University in Scotland.[3]

From 1982 to 1983 he had been a faculty member of theDuke Divinity School[1][3] and theHigh Point College. In 1988, 1990, 1992, he was a visiting professor of theGordon–Conwell Theological Seminary. He was aresearch fellow (1992), and member (1996) atRobinson College,Cambridge University.[1][3]

He is a member of theSociety of Biblical Literature,[1][3]Society for the Study of the New Testament[1][3][5] and theInstitute for Biblical Research.[1][3]

In 1982, he was ordained as a Methodist elder.[1] Witherington has presented seminars for churches, colleges and biblical meetings in the United States, England, Estonia, Russia, Europe, South Africa, Zimbabwe and Australia.[6] He has also led tours to Italy, Greece, Turkey, Israel, Jordan, and Egypt.[3]His booksThe Jesus Quest andThe Paul Quest were selected as top biblical studies works by the Evangelical magazineChristianity Today.[1][3] Witherington has been seen on theHistory Channel,NBC,ABC,CBS,CNN,The Discovery Channel,A&E andPAX Network.[6] He was featured in theBBC andPBS special entitledThe Story of Jesus.[3]

Theology

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Witherington is a prominentevangelical scholar.[6] He isWesleyanArmininan in his theology.[7][8][9][10] InThe Problem with Evangelical Theology Witherington strongly challenges the exegetical foundation ofCalvinism on each of its distinctive tenets.[11][12] He often insists on the possibility ofapostasy of the believer and the related doctrine ofconditional preservation of the saints (conditional security).[11][13] He generally refers to the character of God, the nature of his grace and his love as a justification for hissoteriology.[10][14] He is also a devoutpacifist.[15]

Selected works

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Books

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Witherington has written over sixty books.

  • Witherington III, Ben (1984).Women in the ministry of Jesus: a study of Jesus' attitudes to women and their roles as reflected in his earthly life. Society for New Testament Studies, Monograph Series. Cambridge: Cambridge University Press.
  • ——— (1988).Women in the Earliest Churches. Society for New Testament Studies, Monograph Series. Cambridge: Cambridge University Press.
  • ——— (1988).Grace in Galatia: a commentary on St Paul's Letter to the Galatians. Grand Rapids, MI: Eerdmans.
  • ———; Witherington, Ann (1990).Women and the Genesis of Christianity. Cambridge: Cambridge University Press.
  • ——— (1990).The christology of Jesus. Minneapolis: Fortress Press.
  • ——— (1992).Jesus, Paul and the end of the world: a comparative study in New Testament eschatology. Downers Grove, IL: Inter-Varsity Press.
  • ——— (1993).Conflict and community in Corinth : a socio-rhetorical commentary on 1 & 2 Corinthians. Grand Rapids, MI: William B. Eerdmans.
  • ——— (1994).Friendship and finances in Philippi: the letter of Paul to the Philippians. Valley Forge, PA: Trinity Press International.
  • ——— (1994).Paul's narrative thought world: the tapestry of tragedy and triumph. Louisville: Westminster/John Knox Press.
  • ——— (1994).Jesus the Sage: The Pilgrimage of Wisdom. London: T & T Clark.
  • ——— (1995).The Jesus Quest: The Third Search for the Jew of Nazareth. Downers Grove, IL: InterVarsity Press.
  • ——— (1995).John's wisdom: a commentary on the fourth Gospel. Cambridge: Lutterworth Press.
  • ——— (1998).The Acts of the Apostles. A Socio-Rhetorical Commentary. Grand Rapids, MI: Eerdmans.
  • ——— (1998).The Paul Quest: The Renewed Search for the Jew of Tarsus. Downers Grove, IL: InterVarsity Press.
  • ——— (1998).The many faces of the Christ: the Christologies of the New Testament and beyond. New York: Crossroad.
  • ——— (1999).Jesus the Seer: The Progress of Prophecy. Peabody, MA: Hendrickson Publishers.
  • ——— (1999).The realm of the reign: reflections on the dominion of God. Nashville, TN: Discipleship Resources.
  • ——— (2000).The Gospel of Mark: a socio-rhetorical commentary. Grand Rapids, MI: Eerdmans.
  • ——— (2001).New Testament History: A Narrative Account. Grand Rapids, MI: Baker Academic.
  • ——— (2001).The shadow of the Almighty: father, son, and spirit in biblical perspectives. Grand Rapids, MI: William B. Eerdmans Pub.
  • ——— (2002).The poetry of piety: an annotated anthology of Christian poetry. Grand Rapids, MI: Baker Academic.
  • ——— (2003).The Brother of Jesus: the Dramatic Story & Meaning of the First Archaeological Link to Jesus & his Family. San Francisco: HarperSanFrancisco.
  • ——— (2004).Paul's letter to the Romans : a socio-rhetorical commentary. Grand Rapids, MI: William B. Eerdmans.
  • ——— (2004).The Gospel Code: Novel Claims About Jesus, Mary Magdalene, and Da Vinci. Downers Grove, IL: InterVarsity Press.
  • ——— (2006).Matthew. Macon, GA: Smyth & Helwys Publishing.
  • ——— (2007).What Have They Done with Jesus?. New York: Harper Collins.
  • ——— (2007).Making a Meal of It — Rethinking the Theology of the Lord's Supper. Waco, TX: Baylor University Press.
  • ——— (2007).Troubled Waters — Rethinking the Theology of Baptism. Waco, TX: Baylor University Press.
  • ——— (2007a).The Problem with Evangelical Theology: Testing the Exegetical Foundations of Calvinism, Dispensationalism, and Wesleyanism. Waco, TX: Baylor University Press.
  • ——— (2010).Revelation and the end times: unraveling God's message of hope. Nashville: Abingdon Press.
  • ——— (2016).New Testament Theology and Ethics. Vol. 1. Downers Grove, IL: Inter-Varsity Press.
  • ——— (2016).New Testament Theology and Ethics. Vol. 2. Downers Grove, IL: Inter-Varsity Press.

Articles

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Witherington has written articles in different journals as:Ashland Theological Journal,Bible Q & A,Beliefnet,Bible Review,Biblical Archaeology Review,Christian History,Christianity Today,Journal of Biblical Literature,New Testament Studies,North Carolina Christian Advocate,Quarterly Review,Tyndale Bulletin,UM Publishing House.[16]

Notes and references

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Citations

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  1. ^abcdefghijklmnSams 2008.
  2. ^abHalcomb 2013, p. 9.
  3. ^abcdefghijklmnATS 2020.
  4. ^Bauer 2013, p. 3.
  5. ^STNS 2016.
  6. ^abcBAS 2020.
  7. ^Kirkpatrick 2018, p. 118.
  8. ^Treier 2008. "Wesleyan Sholar"
  9. ^Witherington III 2007a, I am referring to Arminianism, more commonly called Wesleyanism [...].
  10. ^abWitherington III 2013. The first and most important reason I'm a Wesleyan is because of the character of God [...] which is love freely given and freely received. [...] According to the Calvinistic message we are saved by grace through faith alone and our actions have nothing to do with it. [...] According to the Wesleyan approach to the gospel, it's not just about notional assent [...] it's about trusting the truth about God and that is an activity.
  11. ^abTreier 2008, ..
  12. ^Galli 2005, The Calvinist system links the ideas of predestination, irresistible grace, and perseverance of the saints. Each of those has its own exegetical weaknesses, especially perseverance of the saints. [...] the author of Hebrews [...] doesn't think you're eternally secure until you're securely in eternity. In the Pastoral Epistles, Paul talks about people who make shipwreck of the faith. As John Wesley once said, you can't make shipwreck of something you're not sailing on..
  13. ^Witherington III 2012b. It is one of the most basic tenants(sic) of Wesleyan Arminian theology that salvation is not complete at the new birth (or justification). The Wesleyan Arminian stresses that in fact there are three tenses to salvation for the believer—"I have been saved (the new birth), I am being saved (sanctification), and I shall be saved to the uttermost (glorification)." The Arminian does not believe that a person who has only experienced the new birth has completed the salvation process, or that the rest of the process is inevitable and foreordained.
  14. ^Hamilton 2010, p. 561.
  15. ^Sider 2019, p. 217-218.
  16. ^Witherington III 2018.

Sources

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External links

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